Pawn Crossing the River

Chapter 74 Going to Beimang

As Zhang Yuelu said, Qi Xuansu's understanding is not bad, but he just can't keep up.

Zhang Yuelu's statement that her understanding is not bad is naturally based on herself, and she is a genius herself, which shows that Qi Xuansu's understanding is indeed very good. As for the argument that Qi Xuansu can't keep up, it can be seen from the fact that Qi Xuansu wasted more than 20 years and was still spinning in the Kunlun stage.

In Taoist terms, Qi Xuansu was born with an exquisite heart and a fully open mind, but his body was like a broken ship and was destined not to run fast.

Therefore, Qi Xuansu's boxing learning process can be described as smooth and uneven.

Shun refers to a lot of theoretical things, Qi Xuansu can understand them almost in one point, and Lei Xiaohuan doesn't have to waste any time.

Unsuccessful means that Qi Xuansu's brain has learned it, but his body has not. This causes Qi Xuansu to seem to be able to learn it, but also not to learn it.

This is the difference between geniuses like Qi Xuansu and Zhang Yuelu.

In this regard, Lei Xiaohuan had no choice but to do so. This kind of inner understanding cannot be used. There is no other good way but to practice it repeatedly. But she was also a little lucky that Qi Xuansu, a good person, at least wouldn't be angry with the teacher. It was just that the master brought him in to practice alone, and the teacher could let go.

If you have that kind of elm-headed head, you can't understand it no matter how you teach it, and you can't even get it through the door. That would make you mad to death.

After Lei Xiaohuan finished teaching boxing, he left Taiping Inn. Because "Little Tiangang" sent back the news, although Feng Bo was injured, he was not able to kill him, let alone bring him to justice. She heard that Uncle Feng was active in Yongzhou recently and planned to visit Yongzhou. If Uncle Feng escapes back to Lingnan, then forget it. If she still stayed in Yongzhou, she would find Uncle Feng and kill him.

It's not that I want to vent my anger on Qi Xuansu, it's just that I haven't moved my muscles for a long time and I plan to stretch them.

Pei Xiaolou agreed with this with both hands and was not worried about his wife's safety. After all, his wife is a genuine martial artist in the immeasurable stage of heaven. She has ever-changing realms and is considered outstanding among many real people. Even if the Feng Boyu masters from the "Heavenly Court" come together, they may not be able to do anything to her.

At this point, Pei Xiaolou has learned his lesson through blood and tears.

If he can't beat him, he can't beat him. Who makes him not as good as his brother?

After Lei Xiaohuan left, Pei Xiaolou talked to Qi Xuansu about many things about his wife. Although she was also a Taoist disciple now, she was so dissatisfied with this identity that she didn't have any position now. If it weren't for Donghua above, Even though the master of the family, Zhenren, has the rank of a second-grade Taiyi Taoist priest, his status in the Taoist sect is not high.

After all, there is strength in numbers. Feng Bo's realm is high, but he is chased by the people of "Little Tiangang" and flees in embarrassment. Who makes "Little Tiangang" have more people? One person who has returned to his true nature cannot defeat you, but ten people who have returned to his true nature can always defeat you. If you want to have a large number of people in the Taoist sect, it is not enough to have a high level. The position is very important, otherwise there will be no competition for the title of Grand Master.

Of course, only having a position without a foundation of cultivation and ability cannot convince the public. The two complement each other and are indispensable.

Going deeper, wrist ability is also required. The Sixth Generation Grand Master not only had the position of Grand Master, but also had an ascended cultivation level. However, due to various factors, he was still controlled by the three deputy masters, Da Zhenren. In the end, he became disheartened and ascended ahead of schedule. However, the fifth generation chief master had the same level of cultivation and position, but the Dao Dao Sect had no objection at all. The deputy chief master, Da Zhenren, even changed at the slightest suggestion. He was called by later generations of Taoists, "the fifth generation master is missing." "I don't know who is the leader", this is a question of character and ability.

After talking a lot of gossip, Pei Xiaolou also had to go about his own business. He came down for inspection this time, and the specific situation would eventually be reported to the Earth Master in a formal document.

The Earth Master could just ask Pei Xiaolou to state it face to face without reading it, but Pei Xiaolou had to write it down.

Don't underestimate writing official documents, because the Taoist sect prohibits hiring staff and masters, so except for those who are born with pens, most people have to write a draft first, then revise it repeatedly, and finally copy it.

Of course, there are policies from above and countermeasures from below. Many high-ranking people leave such matters to their close disciples. After the disciples have written it, they can read it and approve it, and then they can copy it. In this way, it can not only train the disciples and enable them to get in touch with affairs as early as possible, but also save themselves the trouble. It can be said to kill two birds with one stone. There are also many disciples who have risen to great heights because of their good writing, which is regarded as a shortcut to the end of the world, second only to blood relatives.

This also makes many Taoist people dissatisfied, thinking that judging superiority by articles is equivalent to the Confucian imperial examination which is not a Confucian imperial examination, or an imperial examination unique to the Taoist sect.

It's a pity that Pei Xiaolou didn't accept a disciple, so naturally he had no one to write for him, so he had to write it himself.

Qi Xuansu was almost recovering from his injuries and decided to leave Xijing Mansion and continue to Longmen Mansion, which was not far away.

During the Daqi period, Xijing Mansion and Longmen Mansion were named together, and one in the east and one in the west were known as the two capitals.

There is Beimang Mountain between them.

After the Empress Mingkong replaced the Li family, she moved the capital to Longmen Mansion and carried out extensive construction. In addition to building the Wanxiang Shrine, the predecessor of the Wanxiang Taoist Palace, she also built a summer palace in Beimang Mountain. During the Double Ninth Festival, people go to Beimang. There is an endless stream of tourists, and there is an allusion to the saying: "People live in the city and have no relief, so please go to the north for a while." The evening view of Mang Mountain is even known as one of the eight scenic spots. Whenever the sun sets, thousands of lights are like There are many stars in the sky. From the distance, you can have a panoramic view of Yiluo Erchuan.

Later, the palace was destroyed by the Golden Tent war and was occupied by a tree demon who had become a climate. When the Daomen and Daxuan conquered the world, they subdued the monsters here and rebuilt the place, becoming the seat of the Zhongzhou Daofu.

That monster also became a disciple of the Zhongzhou Taoist Sect. Many people who advocated not exterminating all monsters and ghosts regarded it as a good example. However, in the past hundred years, the tree monster has rarely appeared, and it is unknown whether it is still in the world.

However, the opponents also have something to say. Dragons are also monsters. In order to build a large number of flying boats, the Taoist sect almost killed all the dragons in the rivers, lakes and coastal waters. The remaining dragons all fled to the deep sea. Now, the Taoist sect will organize fleets to hunt and kill in the deep sea from time to time. Jiaolong, I haven't seen you refuse to take the flying boat. You really have such a philanthropic mind and such backbone, why don't you just walk to Kunlun Jade Capital to report? Could it be said that tree demons, snake demons, and fox demons are demons, and dragons are not counted?

In short, the two factions argued endlessly and often talked about this matter. The tree demon no longer showed up, which probably had something to do with it.

In addition, Beimang Mountain was once the foundation of the Gezao Road, a side branch of Daomen. There was a branch in the Gezao Road that reversed the word "Gezao" in the Gezao Road and turned it into "Zaoge", which led to an evil path. , because Beimang Mountain is mostly the tomb of emperors, and ghosts and zombies are bred here, turning Beimang Mountain from a feng shui treasure land into a ghostland. In broad daylight, it is full of ghosts and gloomy. , there are ghosts and shadows, and no one dares to enter.

If we catch up with the troubled times, when hunger and corpses are everywhere, it will be a time of great prosperity. Back then, the Golden Horde captured half of the Jin Dynasty, and wherever the cavalry went, they massacred cities and plundered the land. At that time, in the north of the Yangtze River, there were thousands of miles of bare land, ten houses and nine empty houses, corpses piled up in the fields, clothes and clothes moved south, Hu Di were everywhere, and there were countless Beijings, but it was like a purgatory on earth.

At that time, the Zaoge Sect built the "Ghost Kingdom Cave" in Beimang Mountain, attracting thousands of ghosts into Beimang, and raising countless corpses and ghosts. The Zaoge Sect was extremely powerful for a while, and was known as half of the Taoist Gate. After sweeping away the invincible opponents in the world, the Zaoge Sect turned its attention to a higher level, that is, the legendary god in the sky, intending to create immortals with human power.

This is not only the predecessor of Taoism's creation project, but also the predecessor of the Eight Tribes and the Zhiming Sect.

After Xuansheng defeated the Zaoge Sect, some people chose to join the Taoist sect. Xuansheng merged the Zaoge Sect into the Quanzhen Taoism, and the Quanzhen Taoism was responsible for the creation project.

After Quanzhen Taoism took over, on the one hand, it devoted itself to restoring the old appearance of Beimang Mountain, cleaning up all kinds of ghosts and zombies left by the Zaoge Sect, and getting rid of the Yin Qi, so that Bei Mang Mountain would once again have beautiful mountains and clear waters, instead of the Yin Qi covering the sky. On the one hand, two huge workshops comparable to the county towns were built on the basis of the Zaoge Sect, inheriting the various legacies of the Zaoge Sect's intention to use human power to create immortals.

After the restructuring, these two huge workshops were taken over by Huashengtang.

Because of this, Feng Bo regarded the Beimang Mountain line as the core sphere of influence of the Taoist sect and did not dare to set foot there easily.

Originally, Qi Xuansu was hesitant to take this route. After all, this is where the workshop of Huashengtang is located. Following the lessons learned from Tso Wenbu's workshop, although the place is not closed to traffic, it is also heavily guarded. After all, he has lost his Taoist status.

However, Pei Xiaolou helped him solve this problem and gave him a waist card. This kind of waist badge is specially set up by Taoist sects for people from the imperial court. Because Taoist sects often cooperate with the imperial court, for example, Tianji Hall and Shenji Camp jointly develop firearms, etc., it is inevitable that people from the imperial court will have trouble coming in and out. This kind of waist badge can be used as a pass. effect. Therefore, this waist card can be used in conjunction with Qin Wubing's waist card and can avoid many inquiries from the Taoist sect.

Because this kind of waist card is only qualified to be issued by second-grade Taiyi Taoist priests, if you want to sneak into the Taoist secret place, you must cooperate with the inside and the outside, or the high-level Taoist priests are careless, otherwise the biggest problem of the Taoist sect has always been Within oneself, not just external enemies.

Because of this, after the tragedy in Tso Wenbu's workshop, the Taoist sect tightened the system and determined who should be held responsible. In other words, whoever issued the badge will be held directly accountable if there is a problem. As a result, all real people have become very cautious when signing waist badges, and do not dare to issue them randomly as in the past. Moreover, when entering the workshop, there will be a more detailed inspection process to confirm that the waist badges are indeed owned by them. Not obtained through other means.

However, Qi Xuansu did not go inside the workshop, but just passed by the front line of Beimang Mountain, so the inspection would not be so strict. Just a waist tag is enough.

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