People are conferring gods, I am Yuelao
Chapter 304
The birth of the Stone Monkey was shocking.
All the eyes of the Three Realms and Six Paths are focused on the Flower and Fruit Mountain.
All the great powers in the heavens felt the fluctuations of Buddhist luck and knew that this was the birth of the Buddhist protector.
It also means that the prosperity of Buddhism is not far away.
In today's Western Buddhism, the leader of Buddhism, Sakyamuni Tathagata, was transformed into the evil corpse of Taoist Taoist Master Duo Bao of Jie Jiao. The three thousand Buddhas and Bodhisattvas under his sect were all transformed into clones of Jie Jiao's disciples.
Another leader, Joyful Buddha, has twenty-four heavens and worlds, and there are twenty-four heavenly protector gods, all of whom are the great powers of heaven, such as Dou Mu Yuanjun, Ziwei Emperor, Jiutian Yingyuan Thunder God Puhua Tianzun, etc. change.
There are also eight groups of Heavenly Dragons, including the Asuras with powerful combat capabilities, the Heavenly Dragons that can manifest and hide, and the Garudas with powerful speed and attack power. They can be said to be the number one thug group in Buddhism. This is also where Buddhism’s combat power lies.
Buddhism needs explanation and protection.
The power of interpretation is in the hands of the Tathagata and the Buddhas under his disciples, which represents the compassion of Buddhism.
The power to protect the Dharma is in the hands of the Happy Buddha, which represents the majesty of Buddhism.
The two Buddhas controlled the two major powers of Buddhism and became the ancestors of all Buddhas. Many new Buddhist disciples even only know the Buddhas but not the two sages of the West.
The original disciples of Western religions gradually became marginalized figures in Buddhism. They either lived in seclusion in fairy mountain caves, or completely surrendered to Tathagata or became a disciple of Huanxi Buddhism.
As for Ksitigarbha Bodhisattva, he was arranged by Buddha Joy and Tathagata to the underworld to sit in the eighteen hells, specifically to save the sinful ghosts and evil spirits therein, and vowed not to become a Buddha until the hells were empty.
Although he took this opportunity to gain a lot of heavenly merits and break through to the realm of quasi-sage, due to his oath, he can only stay in the underworld from now on, unless one day he can really save all the evil ghosts in the eighteenth level of hell. Only by transforming can one become a Buddha and escape from the underworld.
But the problem is that unless all living things are extinct, the evil ghosts in hell will never be extinct. Ksitigarbha Bodhisattva is naturally destined to be unable to fulfill this oath.
Emperor Fengdu also welcomed the arrival of Ksitigarbha Bodhisattva and even gave him a false position.
After all, there are too many evil ghosts in hell, and there will be more and more in the future. This is also a huge pressure on the underworld. If they can be transformed into good deeds, it will also be a good thing for the underworld.
Of course, he is not afraid that Ksitigarbha has any bad intentions. After all, in the current underworld, apart from the Eastern Ghost Emperor Shen Tu Yulei or Daluo Jinxian, the remaining Northern Ghost Emperor is the ancestor Kunpeng, and the Western Ghost Emperor is the Ancestor Minghe. The Ghost Emperor of the South is Kong Xuan.
Even the central ghost emperor who had been vacant, Su Jiuxi, personally went to Wanshou Mountain and invited the evil corpse of Zhen Yuanzi to transform into the central ghost emperor and take charge of Baodu Mountain.
With these five ghost emperors sitting in the Netherworld, they don't have to worry about what Ksitigarbha thinks.
So Ksitigarbha Bodhisattva lived in the underworld forever from then on, and naturally became a marginal figure in Buddhism. Although he was one of the four great Bodhisattvas, he was far away from the center of Buddhism.
It can be said that Buddhism today has become another base for Taoist disciples.
Taishang's plan can be said to be successful, but it can also be said to have failed.
The disciples of Taoism successfully emptied Buddhism and let the original power of the two sages of the West fall by the wayside.
However, Taoist Jie Yin's final counterattack also successfully reunited the originally divided Buddhism and established a foundation for prosperity.
It also made the Supreme Lord's original plan to divert the fortune of Buddhism and slow down the prosperity of Buddhism go bankrupt.
Having said that, because of the birth of the Huaguo Mountain Stone Monkey, all forces began to have undercurrents.
The stone monkey is the transformation of Nuwa's sky-repairing stone. It possesses the merits of heaven and is favored by heaven's destiny.
More importantly, the Stone Monkey is also the bright stone monkey among the four monkeys in the world, and is also one of the last four monkeys in the world to be born.
The Four Monkeys of Chaos were transformed into four parts of their origin after the Chaos Demon Ape was beheaded by Pangu, and each of them carries a quarter of the Chaos Demon God's fate.
Among them, the six-eared macaque was the first to be born, but because he relied on the magical power of six ears to eavesdrop on Hongjun's sermon in Zixiao Palace, he offended Hongjun and was abandoned by heaven and earth. He has been in a muddle-headed state and has made no progress in his cultivation.
The second one is the red-hatched horse monkey Wu Zhi Qi, who understands yin and yang, understands people and affairs, is good at getting in and out, avoids death and prolongs life, and is good at controlling water. Even the water god Gong Gong cannot be said to be better than him in water control.
It's a pity that Wuzhi Qi, who has always been good at avoiding death and prolonging life, for some reason, during the period of Dayu's flood control period, his wanton control of the Huaihe River aroused the anger of heaven and people. In the end, he was suppressed by Dayu under the Huaihe River, and will never be able to escape.
The third one is Yuan Hong, a monkey in the period of becoming a god. He encountered the unexpected change of Su Jiuxi. Not only did he not die, but he also became a god in the flesh and became a divine general under Emperor Gouchen, commanding a hundred thousand heavenly soldiers.
Finally, there is the newly born Lingming Stone Monkey. Among the four great spiritual monkeys, it has the deepest foundation. Not only is it transformed from a quarter of the origin of the Chaos Demonic Ape, but it is also the product of the Heaven-Mending Divine Stone, possessing the infinite Heaven-Mending Stone. Merit and luck are overwhelming.
Now that Western Buddhism is about to flourish, this spiritual stone monkey emerges as the destiny of the Western God of War.
When Buddhism flourishes, luck will rise greatly, and the members of Buddhism will naturally rise and improve their cultivation.
In today's Buddhism, almost all the big guys in heaven are working part-time. Even the Jade Emperor has taken the throne of Emperor Shakti in Buddhism, commanding the twenty-four heavens and the eight heavenly dragons. He is only accepted by the Happy Buddha. One person leads.
Therefore, almost most people are happy to see the prosperity of Buddhism, and are even willing to promote it.
So at the invitation of the Jade Emperor, the two Western Buddhas went to Heaven and secretly discussed with a group of Heavenly Powers about the prosperity of the West during this calamity.
Speaking of which, after the Stone Monkey was born in the Flower and Fruit Mountain, he mingled with the monkeys on the island. Later, he discovered the Water Curtain Cave while playing and became the Monkey King.
Three hundred years passed in the blink of an eye. After seeing the people of his tribe grow old, sick, and die, Shihou developed a desire to seek truth and wanted to transcend life and death.
So the stone monkey left the monkey group, crossed the East China Sea on a wooden raft, and went to the ancient cave of Xianshan Mountain to seek immortality.
He first came to Nanfangbuzhou and wandered around the world for more than ten years. He learned how people speak and behave. He even secretly learned writing and many classics, and met all kinds of people.
After wandering in the mortal world for more than ten years, Stone Monkey determined that he could not find a chance to live forever among the human race, so he left Nanfanbuzhou, set up a boat, crossed the sea, and came to the south of Xiniuhezhou, where he continued to meet If you are looking for a mountain, you will worship. If you are looking for someone, you will ask the immortal.
Finally, he successfully became a disciple of Patriarch Bodhi at Xieyue Sanxing Cave in Fangcun Mountain, Lingtai, and began his spiritual practice. (To read Baoshuang novels, go to Feilu Novel Network!)
Su Jiuxi and Incarnation Huanxi Buddha have always paid attention to this, but they did not want to destroy Sun Wukong's trajectory.
After all, Patriarch Bodhi is the good corpse of a saint no matter what. With the knowledge and understanding of a saint, he is more suitable than any of them to become the enlightenment teacher of Sun Wukong.
Moreover, Patriarch Bodhi has the same goal as them, which is ultimately to make Western Buddhism flourish, so that one is to use Buddhism's luck to practice faster, and the other is to take this opportunity to escape from the cause and effect of heaven.
The Bodhi Patriarch is worthy of being the good corpse chopped off by the Bodhi tree by the Saint Zhunti. After the Stone Monkey worshiped under his door, in just seven years, he inspired the hidden secrets in Sun Wukong's body and passed down the eight or nine mysteries. Gong (Zhao Hao) used it to lay a solid foundation, and personally created a somersault cloud that was most suitable for Sun Wukong based on his characteristics, which could cover hundreds of thousands of miles in one go.
In just a dozen years, Sun Wukong achieved the Taiyi Golden Fairyland, which was enough to shock the eyes of the gods.
Then Patriarch Bodhi expelled Sun Wukong from the mountain gate with a random excuse, and disappeared without a trace since then as if he had completed his mission.
Sun Wukong returned to Huaguo Mountain and began his legendary journey.
Su Jiuxi meditated in the Hehe Immortal Palace, constantly cultivating the Upper Dantian Niwan Palace in preparation for opening up the Upper Dantian world in the future and making her cultivation further.
The upper dantian is different from the other two dantians. It is the place where the soul is located, so you must be very careful when opening it, otherwise the soul will be damaged if you are not careful.
He had a premonition that once the three Dantian worlds were opened up, a complete three-life world would be evolved within his body, thus creating endless creations.
When the time comes, he turns the path of marriage into the rules of the world inside his body, creating a world of sentient beings, in which all immortals, monsters, Buddhas, demons, and ghosts will sink, constantly perfecting and confirming the path of marriage for him!.
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