People are conferring gods, I am Yuelao

Hearing the Black Lotus man's self-proclaim, Su Jiuxi was shocked.

What an arrogant and domineering name!

That monkey claimed that Qi Tian was regarded as disrespectful to the sky, and this Wutian completely regarded the way of heaven as nothing!

And what is the situation in the future? Why will Mount Meru be invaded by demons? And will it allow the existence of such a strong ~ big demon cultivator as Wutian?

What about Hongjun? He doesn't care?

And who is the true identity of this Wutian, and why is there the treasure of the Demon Ancestor Rahu, the Black Lotus of the Destruction of the World?

It's just that before he could continue to ask, the picture of the future came to an abrupt halt in an instant.

Su Jiuxi took out the Book of Destiny, hooked the long river of fate in the dark, and then overlooked the picture of the future of the flood with the eyes of fate, trying to see more news.

The long river of fate records the history of everything from the past to the future, and Su Jiuxi can easily view all the information of the past and present.

But when you see the future, the long river of fate seems to be shrouded in a thick layer of fog, even if you look at it with the eyes of fate, you can only see it vaguely.

Even the more distant the fate is, the more unclear it is.

However, Su Jiuxi also has his own methods, he doesn't need to bother to look at the entire future destiny, but to extract his own destiny line.

I saw that his fate line was like a tree branch, and the fate line belonging to Su Jiuxi extended to the unknown future.

And on the bifurcated fate line, there is the fate line of the Emperor Xudu in the previous life, the fate line of the Joyful Buddha in the next life, and the fate line of the good corpse Dharma Saint Li Kui and the self-corpse Gou Chen Emperor.

Su Jiuxi ignored the others, focused on the fate line of the Joy Buddha, and cast the eyes of fate along the fate line of the Joy Buddha to the farther future.

Finally, five hundred years after his journey to the west, he saw a picture from the perspective of the Buddha of Joy.

"I see! Dao Ancestor is so calculating!"

Su Jiuxi's eyes withdrew from the eyes of fate with some tiredness, and sighed thoughtfully.

It turned out that since the Demon Ancestor Rahu made a heavenly oath, since then the Dao eliminated the demon rise and the demon rose and the Dao disappeared, it was destined to be a situation of yin and yang opposition between the Xuanmen and the Demon Sect.

Heavenly balance,

After Hongjun became the spokesperson of the Heavenly Dao, Xuanmen has flourished since the beginning of the Lich Tribulation.

But under the way of heaven, there is no eternal prosperity, after the Dao rises and the demons disappear, it is destined to usher in the situation of the demons rising and disappearing, which is an unchangeable certainty!

As a Dao Ancestor, Hongjun enjoys the immeasurable luck of Xuanmen, so he naturally will not be willing to come to the situation of the Demon Rising Dao.

But the Demon Gate will prosper, this is a certainty, and Hongjun can't change it.

It just so happened that the two saints of the West planned to set up their own doors, break away from the Xuanmen, and enjoy the luck of the West alone.

Hongjun took advantage of the situation to transfer the cause and effect of the Xuanmen and the Demon Gate to the Buddha Gate, thus forming a situation of the Buddha and the Demon of the Demon Rising and the Buddha Rising and the Demon Eliminating, so that the Xuanmen could be separated and the Buddha Gate would replace the Xuanmen and face the Demon Gate.

That's why Hongjun Ancestor promised the two saints of the West, and the West would have a chance to prosper.

But when the West is prosperous and declining, the Demon Gate will flourish on the land of Buddhism, replace the Buddha Gate and prosper, and fulfill the original oath of the Demon Ancestor Rahu.

Therefore, Su Jiuxi is sympathetic for the two saints of the West for a second.

From beginning to end, this Dao Ancestor calculated them thoroughly, and even threw the big trouble of the Demon Gate to the West.

However, it is possible that the two sages of the West also understand this problem, after all, their purpose from beginning to end is to achieve the prosperity of the West, so as to fulfill the great wish made when they first attained enlightenment and sanctification, so as to end the cause and effect of the Heavenly Dao and completely restore their free body.

As for the result after prosperity, people may not care at all, after all, the Great Dao is the only one, as long as the Great Dao can be achieved, even if it is sacrificed, everything is not a problem.

Now the journey to the west is underway.

When the journey to the west is completed and Buddhism is popular in the southern Ganbu continent, it is the time for Buddhism to flourish to the peak.

As the so-called prosperity and decline, five hundred years after the journey to the west, the demon gate will take advantage of the void to enter, replace the Buddhism and prosper, and there will be the appearance of the Heavenless Buddha.

The prosperity of the Demon Gate is a certainty, and when the time comes, Hongjun and the Six Saints will not be able to stop it.

But how and how long will the Demon Gate prosper? That is the result of the game between the two sides.

Although he had foreseen the fate of the prosperity of the Demon Gate in advance, Su Jiuxi also did not intend to stop it, and he was even happy to see it.

Because only when the Demon Gate prospers, the Demon God of Desire can come to the desolate world and give him the opportunity to seize the origin of desire!

Once successful, he will be able to use the complete law of fate and the law of desire as the source to derive his own marriage avenue, so as to break through the realm of mixed yuan and achieve the mixed yuan Daluo Golden Immortal!

Thinking of this, Su Jiuxi decided to help the team of scripture learners to complete the task of learning scriptures, and only by successfully completing the ninety-nine eighty-one difficulties can Buddhism completely prosper.

At first, he asked for nine difficulties from Bodhi Ancestor, and then took advantage of Sun Wukong's troubles in the underworld to blackmail a difficulty, and then from the difficulty of Wuzhuang Guan Guanyin Bodhisattva.

So there are a total of eleven difficulties in hand.

It has been difficult to use it in Futu Mountain before, and it is difficult to use it in Baihuling.

Now there are still nine difficulties left.

The risks and benefits of the calamity are all in contrast, and the more difficult the calamity, the more Heavenly Dao luck and merit will be harvested in the end.

Su Jiuxi planned to hand over eight of the difficulties to the door, and the remaining one was for him to personally rob.

Now that he happens to have completed the way of fate, and has a magic weapon like the Book of Fate, he wants to set up a complete love calamity, and borrow the team of scripture learners to help him confirm his way of marriage.

Thinking of this, he didn't stay in the cave world anymore, but drove the clouds all the way to the west along the scripture-learning route without hurrying or slowing, preparing to choose a suitable location, lay down his calamity, and wait for the arrival of the scripture-learning team.

Traveling all the way west, Su Jiuxi came to Xiliang's daughter country.

He sat on the head of the clouds and looked at the kingdom below that was surrounded by the Zimu River, and the clouds fell.

In order to avoid trouble, he still came to the Zimu River incognito, carefully observing this magical river.

Xiliang's daughter country has relied on the Zimu River for generations to reproduce, and there are only women in the country, if they want to give birth to a child, they will come to the Zimu River, scoop a bowl of water and drink it, and they can get pregnant.

Su Jiuxi looked at the Zimu River, and he felt a creative force from it.

It is precisely because of the existence of this creative force that the people of Xiliang's daughter country can get pregnant after drinking water.

Su Jiuxi opened the eyes of fate, traced the source of this Zimu River, and soon got the answer.

It turns out that when ancient Nuwa created people, it was not made overnight, but went through countless experiments.

Even before the creation of man, six animals were created: chickens, dogs, pigs, sheep, cows, and horses, and humans were the last species created by Nuwa when the path of creation was consummated, and it was also the race that satisfied her the most.

At the beginning, when Nuwa created people, she was a woman in her own image, and even in order to ensure the reproduction of the human race, she used the power of creation to create this river of children and mothers.

It wasn't until Fu Xi sacrificed his own blood to assist Nuwa in creating men that the human race reproduced in a combination of men and women.

And this Zimu River became a useless thing, abandoned by Nuwa, and instead achieved the Xiliang Daughter Country hundreds of millions of years later.

Similarly, this Zimu River is also very useful to Su Jiuxi.

It can be said that it is related to his marriage avenue, whether it can be more perfect!

He flew to the source of the Zimu River.

The power of creation here is the most intense, and there is a spring at the bottom of the river, which contains immeasurable creation energy.

He took out the eight-treasure glass bottle, threw it into the river, and continuously sucked the water of the Zimu River into the bottle.

At the same time, he took out the Nine Heavens Rest Soil, cut off a small half, mixed with the water of the Zimu River, and began to knead it up ten thousand.