At the bottom of the Tongtian River, Su Jiuxi mixed the water of the Zimu River with the water of the fetal spring and took it together.

This Zimu River water is created by Nuwa, and it is powerful, even with Su Jiuxi's current cultivation, if he accidentally drinks it, it will inevitably give birth to fetal gas.

In order to avoid that kind of situation, Su Jiuxi used the water of the Falling Spring to neutralize the effect of the Zimu River, and only then did he dare to take it with confidence.

After taking the water, Su Jiuxi began to refine the qi of creation contained in the water, and comprehended the laws of creation in it.

When Su Jiuxi opened his eyes again, a smile of satisfaction and surprise appeared on his face.

This Zimu River is worthy of being a magical river that can ignore the harmony of yin and yang, and the river water contains the perception of Nuwa's way of creation, even after hundreds of millions of years, it still has not been erased at all.

If a person who cultivates the path of creation encounters this Zimu River, I am afraid that it is no less than getting an innate spiritual treasure of creation, and the realm of cultivation will advance by leaps and bounds!

The only pity is that this way of creation is difficult to learn and master, and the end of creation is already occupied by Nuwa, an innate sage, and others have no chance to reach the end.

However, Su Jiuxi didn't have such concerns, he comprehended Nuwa's creation law, just to cultivate the mediation creation supernatural power.

Among the thirty-six heavenly powers, mediation and creation rank first, representing the way of creation.

Mediation and cultivation to the depths of the world can not only create people, but even all things in heaven and earth can be created at will.

Even that art of ignition is only a small magical power created by mediation and creation, which can give all things in heaven and earth a little spiritual power, so as to transform into a human form.

And the technique of 380 is much simpler than mediation and creation, so many immortals will master it.

The immortals usually use the dot to make one or two boys to serve themselves, and the demon king entrenched in the mountains will also use the art of dotting to turn out countless spirits to act as thugs patrolling the mountain demons.

As for the mediation and creation of supernatural powers, Nuwa is undoubtedly the most profound of this supernatural powers, and it can even be said that this supernatural powers originated from her.

The second known is the Styx Ancestor.

Although the Styx Ancestor majored in the way of killing, he was not bad at comprehending the way of creation, and with the help of his mediation and creation powers, he created the Asura race, the first killing race in the flood wilderness, and used it to occupy the Asura Dao luck in the six reincarnations.

Although Su Jiuxi had already learned the Divine Power of Mediation and Creation from the Styx Ancestor, he had never had the time and energy to master it.

Therefore, when creating a human being in the dantian world in the body, he could only use the ability of the Zimu River to complete the creation of a human, and even in the end, he only completed the physical body, and the soul still needed Su Jiuxi to differentiate hundreds of millions of divine consciousness to replace it.

In addition to being able to create all things, it can also change the nature and laws of things, and even the laws can be changed and reversed.

Therefore, Nuwa, who has mastered this supernatural power, has never been the weaker one among the six saints.

After all, Nuwa (CIBF) was able to become the second Heavenly Dao Saint after Hongjun, and earlier than the other five saints, several Yuan Hui Dao Mixed Yuan, you can know that her strength is unfathomable!

What's more, the five saints after that, including Taishang, were all based on the human race created by Nuwa, and they comprehended the way of enlightenment, so as to achieve the Tao and the Holy Position of the Heavenly Dao.

Looking at it now, the five saints are all competing for luck in the flood wilderness, and even triggered the battle of the saints who sealed the gods and tribulated the tribulation, and were finally driven out of the flood world by Hongjun.

But from beginning to end, Nuwa was at large, enjoying purity in Taisu Tian, but she firmly occupied the luck of the human race and the demon race.

Su Jiuxi had come into contact with the Six Sages, and among them, he had met Nuwa the most times, but what he never saw clearly was this Nuwa Niangniang.

Therefore, Su Jiuxi has long been very greedy for this mediation and creation that can suppress all supernatural powers and have the first supernatural power.

It's just that he has always been nameless, and now he is just using the water of the Mother River and the spring of the birth, the water of creation of one yin and one yang, to comprehend the laws of creation, and to elevate his mediation and creation to Dacheng.

So for the time that followed, Su Jiuxi had been refining the water of the Zimu River and the water of the Falling Spring, absorbing the power of creation in them.

The aura of creation in his body is getting stronger and stronger, and the laws of creation linger around him, full of vitality and subtlety.

At the same time, tens of thousands of miles away.

There was also something that happened in the dry pine stream that was slightly related to Su Jiuxi.

The red boy captured Tang Seng and became another difficulty for the team of scripture learners.

When the Rakshasa was pregnant with him, it coincided with Sun Wukong's havoc in the Heavenly Palace and knocked down the gossip furnace of Taishang Laojun, in which the fire bricks in the furnace fell from the sky and fell not far from Cuiping Mountain, turning into a mountain of flames.

At that time, the Rakshasa woman went to inspect the Flame Mountain, and a wisp of the true fire origin of Samadhi carried by the fire bricks happened to be absorbed by the red child in her belly, so that the red child was transformed with his feet before he was born, and he was born with the true fire of Samadhi.

After the birth of the red child, he was also arranged by the Rakshasa Girl and the Bull Demon King to absorb and refine the true fire of Samadhi in the depths of the Flame Mountain, so as to strengthen the origin and strength.

In the end, the red boy also lived up to his parents' expectations, and in just five hundred years, his cultivation reached the realm of golden immortals, and he also mastered the most powerful samadhi true fire power.

With a mouthful of samadhi true fire, even if Taiyi Jinxian is burned, he will not be spared, and even Da Luo Jinxian will be burned if he doesn't pay attention.

Moreover, for the sake of his son, the Bull Demon King also specially invited capable people to refine the acquired Lingbao Five Elements Car, which can help the red boy to exert a wider range and stronger Samadhi True Fire.

Sun Wukong, as a big Luo Jin Immortal, is naturally not afraid of a red child and a little hairy child.

However, after learning that Red Boy was the son of the eldest brother of the righteous Bull Demon King, he also left room for his hands and did not make heavy moves.

So the two sides were at a stalemate, and the red boy was full of samadhi real fire, and he breathed fire at Sun Wukong at every turn, so that Sun Wukong couldn't hold him for a while.

In the end, Sun Wukong had no choice but to go to the South China Sea to find Guanyin for help, hoping to use Guanyin to subdue this bear child.

In the face of Guanyin, the red child's samadhi true fire had no effect, and it was extinguished by a few drops of nectar turned into rain in a few strokes.

Just when Guanyin sacrificed a golden hoop around the neck of the red boy, ready to subjugate him as his own child.

The Bull Demon King and the Rakshasa Girl, as well as the Ruyi True Immortal, finally caught up in a hurry and stopped Guanyin's forcible behavior. (If you read a violent novel, go to Feilu Novel Network!)

After hearing the reminder from Su Jiuxi, the original Ruyi True Immortal rushed to Cuiping Mountain non-stop, wanting to quickly tell the Bull Demon King to bring the red boy back.

As a result, I learned from my sister-in-law Rakshasa that the Bull Demon King had gone to the Moyun Cave of Jilei Mountain to be the inverted door of the fox spirit jade-faced princess, and now he is having a good time.

Speaking of the jade-faced princess, she is the daughter of the Long Live Fox King, and the Long Live Fox King once filled the vacancy of the Jiao Demon King Peng Demon King when Sun Wukong and others were married, and became one of the seven great saints, and won the title of a psychic sage.

It's just that the luck of this long-lived fox king is not very good, when he wanted to break through the realm of Daluo hundreds of years ago, he didn't survive the catastrophe of time, and the true spirit of the primordial god was swallowed up by the long river of time, and finally died.

In the end, Princess Jade Mask inherited the family property of the Long Live Fox King, but because of her humble cultivation, she couldn't keep the furniture at all, so she became the powerful Bull Demon King and became his concubine.

Ruyi True Immortal had no choice but to go to Jilei Mountain again to find the Bull Demon King.

So after a few tosses, the three of them finally arrived at the dry pine stream in time, and saw the scene of Guanyin subduing the red child.

Guanyin also did not expect the arrival of the Bull Demon King and others, even if he has achieved the quasi-saint now, but in the face of the Bull Demon King, the mount of the heavenly saint, he does not dare to despise it.

After all, in the Divine Tribulation, the Interpretation of the Sect was completely defeated, and the Yuan Shi Tianzun is still locked up in Zixiao Palace.

However, the sect was a great victory, not only did the disciples become gods in the flesh, but they were also very important in the heavenly court and the West.

Not to mention the current Buddhism Shizun Rulai, his top boss is the evil corpse of the Duobao Taoist people, in terms of closeness, the Bull Demon King is closer to Rulai.

So in the end, Guanyin could only regretfully take back the golden hoop around the red boy's neck, and let the Bull Demon King take the red boy home.

The Bull Demon King's family went home happily, and at the same time they were very grateful to Su Jiuxi for reminding them.

As for Guanyin, after hurriedly instructing Tang Seng a few words, he returned in disappointment.

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