Prehistoric: A Stable Life, Starting From the Journey To the West

After all, the Yin and Chen families are truly top-level aristocratic families, especially the Chen family, not only the original Southern Tang royal family, but also the hard-core allies of Western Buddhism in the East.

If the Chen family of the Southern Tang Dynasty did not lead the way, how would it be so easy for Western Buddhism to thrive in the East.

Many people think that the Daxing of Buddhism is after the Journey to the West.

In fact, before Journey to the West, Buddhism was already flourishing in the East, so there was no need to do Journey to the West.

As the saying goes, there are 480 temples in the Southern Dynasties, how many towers are in misty rain.

If Buddhism was only three melons and two dates in the East, Chen Qi would not have come up with The Theory of Destroying Buddhism and Getting Rich, and Li Shimin would not have distributed him out of fear of Buddhism.

Therefore, the so-called Westward Journey to Buddhism is a false proposition in itself.

It is not because of the westward journey that Buddhism flourishes in the east.

It was because Buddhism flourished in the East that the Journey to the West began.

The causal relationship between these must be clarified.

When Buddhism was able to rise in the East, the Chen family, who was still the royal family of the Southern Tang Dynasty, can be said to have made great contributions.

In the same way, because of the support of Buddhism, the Chen family in the Southern Tang Dynasty was able to catch up with the latecomers. In less than a hundred years, it has jumped from a second-rate family to one of the top families of the human race.

Some people may be curious. Since the Chen family in the Southern Tang Dynasty is so awesome, why should Chen Guangrui marry Yin Kaishan's daughter and marry the Yin family?

And according to the original meaning of Journey to the West, Chen Guangrui's marriage to Yin Wenjiao is still a kind of high-rise marriage.

Actually, this is not difficult to understand.

Because the Chen family in the Southern Tang Dynasty is powerful, but it belongs to an emerging family. Even with the support of Buddhism, it can only be regarded as a new top family. Compared with the real top family in the human race, the background is a little worse.

And what about the Yin family?

This is an ancient family that has truly been passed down for thousands of years. Its own strength is extremely strong and its heritage is unfathomable.

More importantly, Chen Tang Yin's background is very large, and it belongs to the kind of people above.

What is the background of the Yin family?

Have you heard of Li Jing, the king of Tota, the big man in the heavenly court of the immortal world, who is in charge of 100,000 heavenly soldiers, the commander-in-chief of the three armies in the heavenly court, the guardian **** under the throne of the Jade Emperor, and the protector of the army and the **** of war in the ceremonies of the Tang Dynasty today. Protector of the country.

In addition, Li Jing has three sons, all of them extraordinary.

The eldest son, Jin Zha, is the guardian deity of Lingshan Mountain in Buddhism.

The second son, Mu Zha, Venerable Hui'an where the Avalokitesvara Bodhisattva sat down.

The third son, Nezha, is also the great **** of the Santan Haihui, known as the God of War in the Three Realms.

Yin Shiniang, the wife of Li Jing, the king of Tota, was born in the Yin family of Chen Tang.

Although the water splashed by the married daughter, Mrs. Yin has been separated from the Yin family by dozens of generations, and the relationship has long since faded.

However, who dares to really care about the incense and affection there?

Besides, the world of Journey to the West is a world of gods and demons with immortals, Buddhas and immortality. Although immortality and immortality are difficult, it is not impossible.

Thousands of years, to those great supernatural powers, is nothing at all.

Maybe there are several old antiques of the same era as Yin Shiniang living in the ancestral land of the Yin family.

It doesn't matter if he is strong or not, as long as he can relate to the Heavenly King Tota in Heaven.

Based on this alone, the Chen Tang Yin family is enough to rank among the top families of the human race, and no one dares to disobey and underestimate it.

It is precisely because of this relationship that even the newly rising Southern Tang Chen family must be three points shorter when facing the Chen Tang Yin family, and can only be a little brother.

After all, the Chen family in the Southern Tang Dynasty is just a puppet supported by Buddhism, and behind the Chen Tang Yin family, there is really a relationship between the Heavenly King and the Buddhist Venerable Dharma Protector. Can the two be compared?

Therefore, Chen Guangrui's marriage to Yin Wenjiao can only be a high marriage.

At Chen Guangrui's wedding, when Chen Qi listened to the secret information of gossip on the wine table, the whole person was stunned and shocked.

He never thought that Yin Kaishan would still have a relationship with Li Jing, the king of Tota.

I didn't expect that there was such a secret existence in the marriage between Yin and Chen.

Of course, these are not secrets, many aristocratic families know it, and they belong to semi-open secrets among the aristocratic families.

Whether it was the Yin family or the Chen family, I never thought about hiding it, but the more people I wished to know, the better.

After all, it's better to show things like the backstage early, so that others don't dare to touch you and don't say it. When there is any benefit, you must share it, otherwise you will not be able to do things and be a person.

Do you really have to wait until the family is about to be exterminated before pulling out the background of the relationship?

Do you think people choose to silence them all, or do they all silence them?

That's really stupid! .

Chapter 47: Confucian and Taoist classics, the theory of the unity of man and nature! (for collections, for flowers)

Chen Guangrui's wedding was normal, and there was no **** plot in the TV series, and no one made trouble at the wedding.

After all, this is the city of Chang'an. There are gods and Buddhas watching over it, and the Yin and Chen two powerhouses maintain order. In the middle, there is a golden dragon of humanism and luck to ban all laws.

Not to mention that no one dares to make trouble, even if someone wants to make trouble, I am afraid they will be dealt with in advance.

For Chen Qi, Chen Guangrui's big wedding was just a trivial matter on the road of life, just like the weddings of ordinary classmates and friends who had attended in previous lives, it was just a gift and a meal.

Anyway, he is a little transparent, with the "care" of Emperor Zhenguan, and no one wants to "disturb" him.

Time is like running water, and before you know it, another month has passed.

During this month, nothing major happened in Chang'an City, only some gossip was circulated among the people and the small officials.

For example, Chen Guangrui, the champion of the new division, was highly regarded by Emperor Zhenguan and was about to be appointed to an important position by the court.

Another example is that there are demons born in the northwest, and the red land is thousands of miles into the world.

Anyway, I don't know if it's true or not, everyone will spread it again.

This also made Chen Guangrui, the champion, and Wei Zheng, the right prime minister, even more famous in Chang'an City.

Chen Qi's life is still as usual, going back and forth between Yang's House and the Hanlin Academy every day.

Eating, sleeping, reading, and reading again gives a nerdy feel.

Only he didn't care, enjoying this monotonous but contented life alone.

Chen Qi is very satisfied with his current life. Now he has gradually liked reading, not just to improve his experience.

In terms of reading, as he thoroughly understood the Four Books and Five Classics of Confucianism and the mainstream classics, when he went back to read other Confucian books, he basically only needed to read it once to fully understand the classics.

From the first two to three days, one book a day, two books a day, and even three books a day, five books a day.

In the past month, after Chen Qi's hard study, seventy-one books have been fully included in the system, and the experience value is nearly 10,000 points.

On average, I read 1.7 books a day.

This is not a matter of reading it once, but reading it thoroughly.

Such as "Book of Songs", "Book of Books", "Rituals", "Book of Music", "Book of Changes", "Spring and Autumn", "Book of Filial Piety", "Zhou Li", "Book of Rites", "Spring and Autumn Gongyang Biography", Important Confucian classics such as "The Spring and Autumn Annals of Liang", "Er Ya" and "Left Turn".

These Chen Qi have read all of them.

In addition to these, there are Dong Zhongshu's "Three Strategies of Heaven and Man", "Shi Bu Yu Fu", and "Spring and Autumn Fan Dew".

More than forty Confucian classics, including Xunzi's "Encouraging Learning", "Self-cultivation", "No Gou", "Honor and Disgrace", "Neixiang", "Jun Dao" and "Wang Ba", were also conquered by Chen Qi one by one.

Of course, this does not mean that all the Confucian classics have been read by Chen Qi.

In fact, although these books are important classics of Confucianism, they are a drop in the ocean compared to all the classics of Confucianism.

Since Dong Zhongshu proposed "the unity of man and nature", Confucianism has become the mainstream school of the dynasty.

According to the statistics of the Hanlin Academy, there are more than 200,000 copies of various Confucian classics collected by the Hanlin Academy alone, and all the Confucian classics in the world together can exceed one million copies.

Countless Confucian books have appeared in almost every era, and there are countless annotators of Confucian mainstream classics.

There are also Confucian classics written by Confucian and Taoist masters such as Yan Zi, Zeng Zi, Zi Si, Zhong You, Ran Qiu, He Yan, Wang Bi, and Zhulin Qixian.

As well as the annotations made by some great Confucians and Confucian scholars who have not left their names in history for the Confucian classics, etc.

These will be the main sources of Chen Qi's experience value for a long time to come.

At the same time, Chen Qi, who has read hundreds of Confucian classics, is no exaggeration to say that he is already a true scholar of Confucianism and Taoism, and his thoughts tempered by Haoran's righteousness have become more powerful and pure.

The most intuitive manifestation is that now Chen Qi is already a great Confucian in the late third stage of Confucianism and Taoism.

After a month of hard work, Chen Qi's attributes have also become:

Host: Chen Qi

Realm: The eighth stage of martial arts is complete, the third stage of Confucianism and Taoism, and the early stage of eighth stage of Qi training.

Cultivation method: Human Race Basic Body Refinement Technique (Second Layer · Perfection), Heaven and Human Unity Art (Second Layer), Qingshi Body Refinement Boxing (Perfect), Sixty-Four hexagrams of Houtian (Xiaocheng), Mencius Three Swords (Xiaocheng) Cheng), Spring and Autumn Swordsmanship (Xiaocheng), Eight Sounds of Heaven and Man (Xiaocheng), Zhige Swordsmanship (Xiaocheng), Wangdao Swordsmanship (Xiaocheng), Domineering Swordsmanship (Xiaocheng), Emperor Dao Swordsmanship ( getting Started)

Supernatural powers: Awe-inspiring Righteousness (Introduction), Mediating Good Fortune (Introduction), Unity of Heaven and Man (Introduction)

Experience value: 13800 points

Books currently read: Yue Jue Shu (64%), Tao Te Ching (0.06%)

Library entry books: 8!

In this month, the biggest gain is undoubtedly the supernatural power of "harmony between man and nature". This supernatural power comes from Dong Zhongshu's "Theory of Harmony of Man and Nature". After using it, one can directly enter the state of enlightenment of the oneness of man and nature.

If you can cultivate supernatural powers to the realm of small success, you can cast the body of heaven and man and become a spiritual genius.

Influenced by the supernatural power of the unity of man and nature, coupled with Chen Qi's reading of hundreds of Confucian classics, many of the Confucianism, Taoism, martial arts, and martial arts he mastered have unknowingly broken through to the realm of small success.

This is also because Confucian practice focuses on perception.

If you switch to the basic human body training technique, try it out, it will not consume experience points, and if you don’t take the initiative to practice, it will be strange if you can make progress.

In addition, Chen Qi also obtained a qigong method, which is also from Dong Zhongshu's "Heaven and Human Unity Theory".

Perhaps it is more in line with the unity of divine powers, heaven and man, so he has reached the second-level realm without much cultivation.

It also allowed Chen Qi to add another qi trainer career, and in a very short period of time, he became a qi trainer at the early stage of the eighth rank.

Therefore, Chen Qi is now also a practitioner of the three ways of body training, Qi training, and spiritual training.

Chapter 48 The reason why Immortal Dao became the mainstream! (for collections, for flowers)

"Is it to improve the basic human body refining technique, or to improve the unity of heaven and man?"

"Or is it a magical power that enhances the unity of heaven and man?"

Chen Qi looked at the system panel in his mind, hesitating in his heart.

At this time, he is carrying a huge sum of 13,800 experience points. If he improves the body refining technique, he can completely upgrade the basic human body refining technique to the later stage of the third level and become a martial artist in the late stage of the seventh-rank martial arts.

The third-level entry of Human Race Basic Body Refinement Technique requires three thousand experience points, four thousand for small, five thousand for large, and six thousand for perfection.

Therefore, the experience value of 13,800 points seems to be a lot, but in fact, it can only improve the three small levels of body refining.

And if it is used to improve the Heaven and Human Unity Art, then 13,800 experience points can raise the Heaven and Human Unity Art to the sixth level.

Let Chen Qi directly become a Qi trainer in the early stage of Rank 4.

Why is there such a big gap between the two?

In fact, this is not difficult to understand.

Because in addition to the reason for the level of the exercises, it also lies in the essential difference between the two systems of martial arts and Qi practitioners.

In martial arts body training, the power of qi and blood is cultivated, and the power of qi and blood is obtained by refining the martial artist's diet, which belongs to refining and transforming qi. Before heaven and man, all power was obtained by eating.

As for qi practitioners, they practice true qi, and zhen qi can be obtained by breathing in the vitality of heaven and earth, so they are also called qi practitioners.

To use the experience points to improve the level of the human race's basic body refinement technique, it must consume a lot of energy to enhance Chen Qi's physique, so that the level of the body refinement technique can be improved.

This is equivalent to a large amount of experience points being transformed into warrior essence.

And what about using experience points to enhance the unity of man and nature?

It only takes a small amount of experience value to convert into infuriating energy, or even does not need experience value to convert at all, just need to draw the vitality of heaven and earth into the body, and then improve the level of Qi training.

This saves a large part of the experience value in disguise, so only 13,000 experience value is needed to improve several levels.