Prehistoric: A Stable Life, Starting From the Journey To the West

Chapter 56 Thinking about it, you are afraid, do you call this dragon clan a coward? (for collections, for flowers)

The torrential rain in June, like a big girl changing face, comes and goes quickly.

With only half a cup of tea left and right, the violent storm, dark clouds, thunder, and thunder just now disappeared, and Father Sun showed his head again.

On the top of Xiaonan Mountain, Chen Qi put down the wolf pen in his hand and looked at the clear scenery outside the pavilion, a little surprised.

"No, why did that stupid dragon in the Jinghe escape?"

"I've worked so hard, shouldn't that guy come down to make friends with one or two, and by the way beg for a calligraphy treasure to bring back to appreciate?"

"Could it be that the scholars in this world are so powerful that they have raised the eyes of the old dragon, and even Liu Yuxi's ancient masterpiece "Inscription of the Shabby Room" can't be seen?"

"Or, this clown is me, and my calculation disguise has been tested by the Jinghe Dragon King?"

Chen Qi frowned, doubts flashed in his heart.

At this moment, he even suspected that his divination skills were not good enough, and all the calculations and disguises had been seen by the Jinghe Dragon King, so the other party stayed on the top of Xiaonan Mountain for a while, and then returned to the Jinghe Water Mansion without a word.

When you think about it, it doesn't seem impossible.

The Jinghe Dragon King is the fifth-rank Jinghe Water God officially enshrined by the Heavenly Court. His strength is definitely on the level of a land god. According to rumors, he is also related to the West Sea Dragon King. He has many magic weapons and many means, so it is not surprising that he can see through Chen Qi's disguise.

After all, Chen Qi's sixty-four hexagrams of the day after tomorrow may be good, whether he can mediate his creation with supernatural powers, or he may be arrogant and righteous, and basic human body refining techniques, etc.

These supernatural powers and secret methods are absolutely supreme inheritance to ordinary monks, but to orthodox immortals, especially immortals with origins, they seem to be nothing.

And what is the identity of the Jinghe Dragon King?

According to the original description of Journey to the West, he was the brother-in-law of the Dragon King of the West Sea. If he didn't have a nod and strength, how could the Dragon King of the West Sea marry his sister?

In addition, don't look at the four sea dragon kings in Journey to the West, the real dragons are definitely not weak, otherwise, how can the dragons occupy the four seas and lead thousands of water tribes with the help of the four sea dragon kings?

It can even be said that the Dragon Clan has never been weak since the beginning of the flood.

Not to mention the primordial prehistoric dragon, phoenix, and unicorn three clans competing for hegemony. The dragon clan at that time was definitely the prehistoric and powerful race, and even the innate sages such as Hongjun and Luohu had to shy away.

Then came the ancient prehistoric times. During the period when the two lich clans were fighting for hegemony, the Qilin clan disappeared, the Phoenix clan retreated from the volcano, and only the dragon clan still occupied the four seas.

The point is, no matter how tough and unreasonable the witch clan or the domineering demon clan, no matter how hard they fight, they never do anything to the dragon clan of the four seas, and let the dragon clan continue to dominate the ocean.

If you say that the dragon clan is weak, won't the two lich clan take a fancy to it?

That's hell.

Then came the Middle Ages, when the two Lich tribes were lonely, and the Human Race was on the rise.

The human race of this era is really not ordinary, it drives out the two clans of lich, kills the demons of heaven and earth, and makes the human race rise from duckweed and become the protagonist of the flood.

In the middle of this, the demon king demon saint, the great witch **** and so on, who were beheaded by the three emperors and five emperors of the human race, and the great witch gods, etc. are countless, and finally after untold hardships, the demon clan was exiled to Beiju Luzhou, and the witch clan was exiled to the deep mountains and old forests in the southern border. inside.

On the contrary, the dragon clan, who do not show off the mountains and do not reveal the water, is still at ease in the four seas, and the status of the overlord of the aquatic clan has never changed.

If you say that the dragon race did not have friction with the human race when the human race rose, it would be fine.

The key is that the friction between the two clans in the Middle Ages was not so great. Even Jingwei, the daughter of Shennong, the three emperors of the human clan, died in the hands of the dragon clan.

However, even so, the human race still endured and did not fight the dragon race.

In this way, you can imagine how powerful the dragon family is.

Then there is the ancient period before the Conferred God War. At that time, one of the Six Sages of the Great Desolation, Tongtian Sect Master set up a dojo on the East China Sea and recruited disciples. There is no class, but anyone who has a predestined relationship can enter.

Of course, among the many disciples of the Tongtian sect master, are there dragons or aquatic monks under the command of the dragons?

Not only did the Dragon Clan not worship the saints, but even the Donghai Clan did not worship the Tongtian Sect master. Couldn't this explain anything?

If the Dragon Clan is really weak and is completely suppressed by the Tongtian Cult Master, do you think the Dragon Clan will hug their thighs? Will there be Donghai Clan abandoning the Dragon Clan and going to the Tongtian Cult Master?

Of the three sects of Taoism, it seems that only one Huanglong Zhenren is a dragon, and whether Huanglong Zhenren's dragon status is true, I am afraid there is a question mark.

After all, if the real Huanglong is really a dragon, would Nezha still kill the third prince of the dragon for no reason?

Furthermore, after the third Prince Long of the East China Sea was killed by Nezha, the dragon family did not give in at all.

Under the pressure of the Yin-Shang Dynasty of the human race and the Chan sect, they did not even give Nü Wo's face, and directly flooded Chentangguan, forcing Nezha to death, and directly asking Nezha, an elite disciple of Chan sect of three generations, to pay for his life.

The key dragon clan has done this. One thing is to protect the shortcoming. Dare to kill the Taiyi real person who taught Shiji for Nezha, but he was persuaded.

If you think about it, you will know how powerful the dragons in the prehistoric world are.

cowardly?

If such dragon clans are all cowards, wouldn't the human clan, the two sects, the lich clan, and even the heavenly court be even more cowardly?

Of course, what makes Chen Qi puzzled is that if the dragon clan in the prehistoric world is really that strong, what is the matter with the dragon clan in the Westward Journey world, which is in the same vein as the prehistoric world?

Is it water injection, or a group of counterfeit goods?

Chen Qi shook his head, throwing away the various thoughts in his mind, forcing himself not to think deeply.

After all, whether the dragon clan in Journey to the West is filled with water or fake goods, he is not a small shrimp thinking about it.

Even if the dragon clan of Journey to the West is fake, it must have inheritance and heritage, backed by heaven, and command thousands of aquatic clans.

The supernatural powers and secrets they master are definitely not something that Chen Qi can compare by reading two books.

So even if the Jinghe Dragon King sees through his details, it is a very normal thing, and it is not surprising.

What he thinks now is that the Dragon King is gone, does he still need to continue to pretend here?

Shouldn't it be time to pack up and go home?

"Um?"

Just when Chen Qi was thinking about whether the dragon fishing failed and whether to pack it back to the house, he suddenly sensed a faint scent of incense and sacredness.

This made him who originally wanted to greet the book boy to pack up his pen and ink and pack it back to the house, he couldn't help but be stunned, and then his face changed to an indifferent look again.

He stood in the pavilion, with his back facing the direction of Nanshan Path, his hands on his back, and began to recite a poem aloud.

"Liu Qingqing on Xiaonan Mountain, singing by the Jingshui River. Sunrise in the east and rain in the west, the road is sunny but sunny."

Well, it is impossible to write poetry, and there is no literary talent, so you can only be a copywriter and fool people.

I just hope that this old dragon is arty and has no culture, otherwise he will be a gangster.

There's no way, Chen Qi doesn't want to, but what life is forced, he can only rely on Fudge Dragon for a living! .

Chapter 57 I really didn't mean to touch porcelain! (for collections, for flowers)

"Good poetry, good poetry!"

"I didn't expect to meet such a great talent here, Mr. Ao Qing is truly honored to hear such a masterpiece!"

Just after Chen Qi finished reading the nameless poem that he copied and tampered with, suddenly there were excited applause and a voice of praise full of admiration from behind.

very good, very powerful!

Now that Chen Qi is able to Thresh the Stone, this Jinghe Dragon King has not seen through his own calculations, and he himself is just an old dragon king who is arty and has no culture.

If that's the case, then you can act as planned and just fool around.

When Chen Qi thought of this, he turned around with a look of surprise and curiosity on his face.

It's like when a stranger suddenly pops out to talk to you while you're enjoying the scenery alone.

At this time, the Jinghe Dragon King was no longer in the appearance of a three-zhang Shenlong, but turned into a white-clothed scholar.

This handsome man in white was tall and handsome, with a beautiful white jade tied around his waist. He had a noble face and was obviously very human.

If Chen Qi didn't know that it was transformed by the Jinghe Dragon King, he might have mistakenly thought it was the prince and nobleman who came here and came here alone.

As sacred, naturally extraordinary!

Although the Jinghe Dragon King has tried his best to conceal his divine brilliance, Chen Qi can still sense the prayers and chants of mortals resounding all the time in the void with his powerful spiritual power.

That is the power of incense and wishing, and it also comes from the belief of ordinary people in the Jinghe Dragon King.

"Is this the power of Shinto Incense?"

Feeling the divine power of incense around the Jinghe Dragon King Ao Qing, Chen Qi's heart flashed a trace of enlightenment.

At this time, I had a new understanding of the sentence Confucius said, "The child does not speak, the strange power is confused, and it is not unbelieving. Respect ghosts and gods and stay away".

It turned out that Confucius did not make the world disbelieve and respect ghosts and gods, but taught the world to stay away from ghosts and gods.

At the same time, I also understand why Heavenly Court will impose various restrictions on the ghosts and gods in the human world, emphasizing that yin and yang are orderly, immortals are different, and immortals and Buddhas are not allowed to appear holy in front of ordinary people.

The gap between the common man and the divine mansion is too great.

This is a huge difference in the nature of life.

If the Jinghe Dragon King in front of him releases the suppression of the power of the incense of the gods, then Chen Qi can completely imagine that ordinary people who have not practiced will definitely be eroded by the incense power of the Jinghe Dragon King and become followers of the Jinghe Dragon King.

As described in later film and television dramas and myths and legends, once the gods appear, ordinary people will involuntarily worship and be convinced.

People in the world cannot look directly at immortals and Buddhas, just as ordinary people cannot look directly at the evil **** Crusu.

The difference in the nature of life between the two sides is so great that just by looking at it, it may be infected by the spirit, affecting the soul and belief.

This also made Chen Qi's heart stunned, and he had a deeper understanding of the sanctity of immortals and Buddhas in this world.

I feel that I have seriously underestimated the ghosts, gods and immortals in this world.

"Your Excellency is wrong, but it's just a scribble, and it's hard to be elegant. How can you deserve such praise from Your Excellency!"

Chen Qi gave Jinghe Dragon King a dignified look, and then smiled sarcastically.

"You can afford it, you can afford it!"

"If the gentleman can't afford the title of great talent, I'm afraid no one in the entire Chang'an City can afford it."

When Ao Qing heard Chen Qi's shirk, he couldn't help laughing. He walked to the pavilion almost in the blink of an eye, and said apologetically, "Ao Qing, the water **** of the Jing River, travels to the south in the rain, disturbing Mr. Yaxing, and Mr. Wang. I'm sorry."

After he finished speaking, he stretched out his hand and waved, and a set of four treasures of the study appeared on the stone table, and said, "I just apologize, and I hope that Mr.

How can Chen Qi's eyes be concealed from Ao Qing, and he is also very clear that his transformation technique may be able to deceive ordinary people, but it is absolutely impossible to deceive a Confucianist.

This has nothing to do with strength, but the characteristics of the incense gods.

When the incense gods appear holy, they will be accompanied by a faint scent of incense. In front of Confucian and Taoist scholars and powerful monks, this incense scent is no different from the fireflies under the night sky, and they cannot be concealed.

Not to mention that Ao Qing had just accepted the worship and prayers of the people of Chang'an City before this tour.

As a result, the scent of incense on his body was even more intense and difficult to conceal.

Fortunately, Ao Qing did not intend to hide his identity.

His Jinghe Water God is a righteous **** in heaven, not a first-class evil **** and demon, so why should he hide it from others?

In addition, Ao Qing, who is the **** of the fifth rank of the Heavenly Court and the Dragon King of the Dragon Clan, also has his own pride.

If the person in front of him is unwilling to associate with him because of his status as a god, how could he, Ao Qing, make fun of himself and have to stick his hot face to his cold butt?

Chen Qi was a little surprised when he heard Ao Qing's self-declaration of identity, but he quickly calmed down, and without looking at the four treasures of the study on the stone table, he said loudly: "Dragon King is very polite, Chen Qi in Chang'an, I didn't expect to be lucky enough to meet today. True dragon, really lucky."

"In addition, the Dragon King's trip to the rain is a good deed, what's wrong?"

"On the contrary, it was Chen who was abrupt and disturbed the Dragon King's good deeds. I hope the Dragon King is not surprised!"

Chen Qi smiled back and said, not saying a word about the apology ceremony, but instead apologized to Ao Qing.

Seeing that Chen Qi did not alienate him because of his identity, Ao Qing couldn't help but be overjoyed, and immediately laughed: "Sir, you are joking, this is Ao Qing's fault, what are you doing, sir?"

"Previously, when Ao Qing was traveling in the rain, when he saw Xiaonan Mountain's text was soaring, he knew that there was a great talent here, and then there was a fairy voice, and the dragon's roar was ups and downs. This is the call for the birth of the handed down chapter. Qing Cheng was frightened, lest he would disturb Mr.'s thoughts, so he could only look at it from a distance, but he didn't dare to get close."

"After the end of Mr.'s creation, Ao Qing knew that he was wrong, so he went back to the water house first and took some gifts as an apology. Today, Mr. did not accept Ao Qing's apology gift, is it because he is unwilling to forgive Ao Qing? Offensive?"

Ao Qing first took the guilt onto himself, then explained the cause and effect of it clearly, and finally forced it with words, so Chen Qi had to accept the gift of apology.

Everyone said it was for the sake of it.

What else could Chen Qi say, he could only accept it with tears in his eyes.

He can't say that he just wanted to attract the other party's attention before, and he didn't intend to touch the porcelain at all, right?

Seeing that Chen Qi accepted his apology, Ao Qing couldn't help but breathe a sigh of relief.

Just because the Chen Qi in front of him is really too young, his bone age is no more than double ten, and he has become a Confucian and Taoist Confucian of the third-rank realm at such a young age.

In such a situation, Ao Qing has lived for hundreds of years, and among the outstanding people in the world he has seen, he feels no more than the number of palms in his hands.