Prehistoric: Beginning with mediating creation

Chapter 586: The Chronicles of the Great Desolation, the Great Historian

It is no exaggeration to say that this 3,000-word chapter is unprecedented in history, but Luo Zu held it in his hand and thought about it superficially, and felt that it was just so-so, not as good as the Tai Shang Qing Jing given by the Tai Qing Saint.

Now Luo Zu has cultivated the Tai Shang Qing Jing to 360 words, reaching perfection. If he goes up one more level, it will be nine words, which is enough to compare with Tai Yi Mighty with a pure mind.

Speaking of which, when Luo Zu recalls the Tao Te Ching in his memory, it is not a great doctrine. Compared with his current Taoism, it is really nothing. Compared with the scriptures created by Tai Yi Daluo, it is just a firefly seeing the sun and the moon. Even in the heart sea and heavens opened by Luo Zu, some of the heavens and earth in a certain era will have similar doctrines.

Like the novels in the previous life, taking the Tao Te Ching to a certain world will become a peerless scripture, and it is probably difficult to use it to cultivate to the top.

Of course, this is just the result of observation based on Luo Zu's current realm and practice. If he had just arrived and had not yet cultivated to become a true immortal, and was just about to merge with the Tao, he would definitely take it as a guideline.

After all, it is the essence of the principles of a civilization and an era, and there must be many merits.

And now the Tao Te Ching given by the Heavenly Lord of Dao, although it also has only three thousand words, it also explains the wonderful principles of nature clearly, and has the effect of calming the mind and calming the spirit. It is really good to use it to calm the mind and dispel the calamity. But can this Tao Te Ching really make so many golden immortals of Jiejiao seal themselves in the cave and recite the Tao Te Ching?

It all depends on the individual.

The Heavenly Lord of Dao can only manage it in this way, and he, an outsider, can't interfere too much. If Xuandu wants him to give advice, he will just remind him a few words, and he really can't interfere with other things.

"The wonderful method of the Heavenly Lord, if you get the Tao Te Ching, you will surely realize the whole truth." Luo Zu praised in front of Xuandu.

Xuandu, however, did not indulge his teacher, and said bluntly: "This method is far inferior to the Supreme Pure Heart Sutra."

This method is far inferior to the Supreme Pure Heart Sutra.

"..." Luo Zu did not agree, this is not something that everyone can say, and he still has to respect the saint.

"If you concentrate on this method, you may become addicted to it, and in this way you can also calm your mind in the cave, not contaminated by the worldly air." Luo Zu immediately pointed out.

"Well, it is not wrong." Xuandu pondered for a while, and also immersed his mind in it, thinking that Luo Zu was right.

It seems that he has misunderstood his teacher a lot.

This Tao Te Ching has now been delivered to Duobao Taoist, and He has also distributed it to the disciples of Jiejiao in various places in the prehistoric world.

Many of the disciples of Jiejiao have now gone down the mountain, returned to their respective families, and are dominating in various places.

It is said that Xuandu and others' restriction of their disciples is really somewhat contrary to the natural law of the prehistoric world today, that is, the law of the jungle.

It has been countless years since the birth of the prehistoric world. Although there have been several catastrophes, several cosmic collapses, and mass extinctions of species, fortunately, they have all survived. In addition, there are great tribes such as the witches and liches that rule all places. Logically, order should be established, civilization should be spread, and various moral values ​​should appear. However, there are still more areas in the stage of ignorance and barbarism.

This situation can only be attributed to the fact that the prehistoric world is too vast, and time and space are expanding all the time. New races and extinct races are alternating, and there are many powerful beings fighting. In fact, many races have been living a long or short life in precariousness.

In short, this is also a bad account. Unless the saints go against the natural laws of the prehistoric world and directly put many moral concepts into the minds of all creatures in the prehistoric world, whether they are old or new, they are implanted with such concepts.

Otherwise, it is impossible to make the world a harmonious place.

But if this is really done, the prehistoric world will lose its species diversity and is more likely to enter the end of the universe development of the end of the law and the end of the catastrophe ahead of time.

Therefore, if the saints do not do it, many great supernatural powers dare not do it either.

"The education of the prehistoric world is a long and arduous task." Xuandu sighed after listening to Luo Zu's speech.

He was also born from nature, but he was the only individual of his own race and had no peers, but this did not prevent him from feeling sad about the mess of the prehistoric world's education.

However, Luo Zu felt that Xuandu still had to take care of his own affairs first, especially the upcoming separation of the three saints.

Especially in this matter, the three saints might not intervene and let it develop, how should their disciples deal with it.

Luo Zu did not hide his doubts and told Xuandu about this doubt.

Although Xuandu thought it was impossible, after all, the three Tianzun were all in Kunlun Mountain, but after careful deduction, he felt that there were some possibilities, so he immediately asked Duobao and Guangchengzi, the two second-generation disciples of the Chanjiao and Jiejiao, to speak up.

In fact, Xuandu doesn't need to participate in this. After all, the Taiqing Saint has the fewest disciples, and now there is only Xuandu. He doesn't want to create a sect like Yuqing Shangqing, which only has one Tushita Palace.

But this is precisely the advantage of doing this.

Because everyone will think that his starting point is not for Tushita Palace, but also for Chanjiao and Jiejiao, so there will be less grudges between the two.

Luo Zu also participated in this discussion. Although he is an outsider, everyone thinks that he has the most say from his position.

After all, he has a good relationship with Xuandu and others.

This discussion took place in Xuandu's cave, which is located below Tushita Palace, on a small peak in Kunlun Mountain.

In fact, there were more than just Guangchengzi and Duobao Taoist attendees. Jiejiao also had a thought from the Golden Spirit Holy Mother and the Turtle Spirit Holy Mother. Jiejiao's outer sect disciple Zhao Gongming also came. The Nanji Immortal and the Burning Lamp Taoist of the Chan Sect also took a thought from their busy schedule. Taiyi Zhenren also came in person.

At this moment, Xuandu's small cave house gathered many pillars of the future prehistoric land.

Luo Zu participated in the event and thought that he could record it and write a prehistoric chronicle in the future.

"I feel the same as fellow Taoist Luo Zu's concerns, so I invited all the teachers... brothers and sisters to come and talk about how to resolve this matter." Xuandu directly named Luo Zu at the beginning.

Although Luo Zu had a lot of thoughts at the moment, he was also focused on this meeting. After all, he wanted to write a prehistoric chronicle, just like his Classic of Mountains and Seas, and he was serious about it.

It's a pity that the Classic of Mountains and Seas can only write about the records of Kunlun Mountain now. After all, the thoughts and consciousness cannot leave the mountain, so naturally other places cannot be observed.

Writing the Honghuang Chronicles is simpler. Some hearsay and some oral legends, no matter what, just write them down. Anyway, the "younger generation" Sima Qian also did this, so what's wrong with his ancestor doing this.

Be a role model.

Of course, the Honghuang great masters have the means to travel through time and space. If his Honghuang Chronicles distort history too much, he may suffer a wave of dimensionality reduction, so he has to be cautious about this matter.

For example, this meeting is likely to change the future pattern of Honghuang, so Luo Zu wrote it down truthfully and recorded the scene.

6◇9◇Book◇Bar

After hearing Xuandu's words, the most senior person present, the Taoist Master Ran Deng, glanced at Luo Zu, and then slowly said: "I think there is no need to interfere too much in this matter. In my observation of the future, the three disciples of the Tianzun will definitely leave Kunlun Mountain and set up their own schools in the future, so let it go and don't interfere with these laws."

While speaking, he also showed some of the future time and space tributaries he observed.

Although the Taoist master set up a method in the long river of time, it does not mean that he cannot see the future. Some of the near future and some of the distant future can still be observed, and the higher the realm, the more future can be observed.

The realm of the Burning Lamp Taoist is not low. Now he has reached the gate of Wuji. He is only one step away from being the Wuji Free.

The words of the Burning Lamp Taoist naturally made the three saints who are one family feel unhappy.

Xuandu said directly: "The three saints are originally from the same source. How can they separate because of us? This is absolutely not allowed. I absolutely do not agree."

The Burning Lamp Taoist saw that he was so excited, but he was not angry. He just smiled lightly and did not make any more responses.

"The saints are different in harmony. Brother Xuandu should not act on impulse, so as not to hurt the harmony of the three saints." Nanji Xianweng persuaded with a wry smile.

But the other three saints did not persuade him, and they were obviously thinking about what the Burning Lamp Taoist said.

In fact, most of the disciples of Jiejiao had already gone down the mountain to open a temple, which was close to Kunlun Mountain. They only needed to announce it to the public, and then they would be considered to have established their own sect.

So the words of the Burning Lamp Taoist made them feel a little unhappy, as if they were playing tricks on them.

"Practice, cultivate nature, cultivate mind, and cultivate Quanzhen. What the Burning Lamp Sect Master said is right. Practice by yourself and seek Quanzhen. Each family should take care of itself, so why should we help each other? Besides, when living beings reach adulthood, they must be independent. We practitioners are even ahead of the living beings in the world. Why should we be entangled, have grudges, and look at each other as enemies? Don't you think so?" There was no ups and downs in Zhao Gongming's words, and there was no emotion, but the anger in it was unreserved.

As for calling the Burning Lamp Taoist the Sect Master, the main reason was that the Jade Purity Saint gave him this title after establishing the Chan Sect.

It is said that the Taoist Master Ran Deng has followed him the longest, and in his early years, he was also one of the three thousand guests in the Zixiao Palace. The Jade Purity Saint had always refused to accept him as a disciple, and had long called him a Taoist friend. Later, because of his sincerity, he made him the deputy leader of the Chan Sect.

Ran Deng heard Zhao Gongming's undisguised disgust and anger, but he was not angry, just smiled indifferently.

Zhao Gongming, the outer disciple of the Jie Sect, has always been very powerful. He was like this when he was in the Xianmen. He was a domineering person in his dealings with others. Only his three sisters acted more gently, neutralizing him and adjusting yin and yang, so as not to be abandoned by the disciples of the Xianmen.

Now that he has joined the Jie Sect, his style of doing things has not changed much. In addition, many disciples in the Chan Sect actually transferred from the Xianmen, so they also have a lot of respect for Zhao Gongming.

This also made the deputy leader of the Taoist Master Ran Deng feel unhappy.

However, no matter how unhappy he was, he was still a great master after all. How could he let this emotion affect his practice and actions? Nor would he let this little thing affect his work at the moment.

The main reason why he said this was that he understood the intentions of the three Heavenly Lords. The separation of the three saints was inevitable.

That's right, the three Heavenly Lords had tacitly agreed to this result.

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like