Proof of Longevity
Chapter 244: The other way is not the other way, one's own way
Since ancient times, mortals have cultivated the Dao for immortality, and after immortality, for the sake of strong strength, when the strength is strong, you find that the Dao is endless. If you don’t work hard, you will still be caught up by others, so all of them are desperate. Climb up and break through the realm. However, after a group of people climbed to the summit, they discovered that it is not so easy to proclaim and sanctify to reach the top of true sentient beings. It is not only a test of life, but also a test of one's will and choice. When a person has practiced for hundreds of millions of years, his Dao Xin is already unbreakable, and even the important surname of Dao Xin has long surpassed his own surname. Once you take that step and find that what you have insisted on before is all false and illusory, and you have been living in illusion, how big is the blow to a person? . A monk is like a fanatical believer. When a fanatic finds that his beliefs are false and illusory, what serious consequences will it have? . After thinking about it, you will know the serious surname of the consequences, and you will face the backlash of Chaos and the torture of your Dao Xin. It is good to leave a trace of remnant soul after the collapse of the soul, and the remnant soul can still be reincarnated. It can make a comeback, but once it is bombarded to the dregs by the many great avenues of chaos, it can really be countless years of hard work.
At this time, Zhang Shiyang is constantly sorting out what he has learned, and constantly comprehending the path he has traveled. What is the avenue? What is the Way of Heaven? . The Dao is the goal pursued by the practitioner, and the Dao is the path that the practitioner has walked with his great perseverance and wisdom. Dadao is the belief of the practitioner, and the supreme will condensed by the belief of the practitioner. Because of the Dao, the cultivator can follow the light to chase away, and because of the Dao, the cultivator can live forever and escape from the shackles of the laws of heaven and earth. Because of the great avenue, spiritual practitioners can move mountains and seas, dance stars and make the moon, and call the wind and rain to do everything. But supernatural powers are only an accessory to the road of chasing the avenue, indulging in supernatural powers will delay the avenue, putting the cart before the horse. For all living beings, the avenue is everywhere and nowhere to follow. Where is Tao? Where is the Tao? .
Everything in the world can lead to and chase the avenue. Dao Zu said: "Three thousand Great Dao" But these three thousand are only general references, not definite numbers. The Three Thousand Great Dao refers to the three thousand righteous ways, the Dharma. There are three thousand perfect, true, and most sure paths to find the way, and the remaining stubs are not counted. It's like fog, water, and ice. To put it bluntly, all three are the avenues of water, but fog, water, and ice are avenues respectively. Any choice of these three types can prove the avenue, but the most fundamental of the three is the avenue of water. Therefore, the avenue of water is one of the three thousand avenues, while the avenue of fog is just a side-door avenue. It's a great road, but it's extremely difficult. Without water as a foundation, it will eventually lose its roots. At this moment, Zhang Shiyang was browsing Taozu Hongjun's handwriting over and over again. After all, the handwriting was just a handwriting, not about the cultivation method and the Taoist cultivation method written by Taozu Hongjun. This code is only an introduction to the Three Thousand Dao and the Eight Hundred Side Gates, but there is no cultivation method for the Three Thousand Dao. But with the guidance outlined by these three thousand avenues, Zhang Shiyang can choose the avenue that is complex with him faster and better, and decide the path he will take in the future.
Zhang Shiyang looked at the hand, Tao Zu Hongjun walked on the path of enlightenment and then dominates all beings, and the road of harmony with the heaven and the Tao, is the road of enlightenment, ruthless. Heaven is ruthless, desire to be in harmony with heaven must be ruthless, and if heaven is sentimental and heaven is also old, so to walk the path of Zu Hongjun can only cut emotions, no desire, no desire to be in harmony with heaven, heaven is the way of heaven. Lao Tzu follows the path of doing nothing, doing nothing without doing nothing. Yuanshi Tianzun is to explain teaching and conform to the way of heaven. The Master of the Heavens is to intercept teachings, intercepting the vitality of all beings in heaven and earth. The two sages in the West, one is the way of crossing people to save all sentient beings in the world, and the other is the big dream, who wakes up first, and preaching in the dream that I know myself throughout my life. One goes in the sky, the other goes against the sky, and there is another who does nothing and does everything, and there is a westerner who is destined to cross the ban. It's strange that these four guys get together and don't talk about breaking things. Zhang Shiyang understands what Da Yan Zhou Tian created by Dao Zu Hongjun Hetian Dao is. It is the way Hongjun Dao Zu cuts the emotions to rule all living beings, and it is also the way of fairness. Zhang Shiyang knew that Dao Zu Hongjun must not only prove one great road, but also balance, ruthless, and fair three or even more great roads.
According to common sense, as long as it is a proof, one road cannot be used to prove another road. However, how clever Daozu Hongjun is, and coupled with the help of good fortune jade butterfly, he created a three-corpse card and became a saint. Famen. These three corpses are not the other three corpses. In order to prove the Tao, Dao Zu Hongjun just created such a weird method. Everyone knows that it is very difficult to think further when the Dao has realized five points, which is the realm of Da Luo, because both humans and immortals have distracting thoughts and both good and evil. Deleting these three emotions, good, evil, and even self, can make a person quiet and inaction, distracting thoughts, or in other words, distracting thoughts are borne by the three corpses. The deity card is the ruthless way, that is, the way of heaven, which lays the foundation for harmony. The corpse testimony is the way of enlightenment and enlightenment of sentient beings. What's the main road for the corpse certificate? What is the road to the decapitated self-emotion? No one knows, nor did Dao Ancestor mention it, but Dao Ancestor's mana reached a state of no one before and after the three corpses merged into one, so Dao Zu succeeded in joining the Dao. Here comes the problem, here is the problem. Dao Zu Hongjun created "Dayan Zhoutian". What kind of Dafa is it? Zhang Shiyang can easily reach the realm of heaven by just following the gourd painting. , Which is the realm of Hedao.
But how many Dao ancestors are there in this world? There are a few people who can use good fortune jade butterfly to cut the three corpses, which can make the three corpses perfect and one without the slightest consequence. Have it? Does anyone know? Anyway, Zhang Shiyang doesn't. Only the treasures such as the good fortune jade butterfly can entrust the three corpses, and then the three corpses are perfectly integrated and there is no hidden danger. You have to try three different spirit treasures. For a sample, it’s weird if you can be perfectly integrated. Each spirit treasure has its own rules. If you want to combine the two rules into one, the majority will result in destruction. , If you really want to be sanctified by the Three Corpses, then you would be too naive. Zhang Shiyang even suspected that Daozu Hongjun had long made good fortune jade butterfly sacrifices as his life magic weapon. You don’t see Daozu Hongjun, since those innate treasures of Daozu Hongjun are of no use to him, then the question arises, Daozu actually gave it. Taiji diagram, Pangu banners, and the four swords of Zhuxian, so it is reasonable to say that the good fortune jade butterfly is of no use to it, so why not give the good fortune jade butterfly also, it can be seen that this good fortune jade butterfly is a bit tricky.
Zhang Shiyang opened his eyes and he had Daozu’s "Dayan Zhoutian". It stands to reason that you don’t have to worry about the cohesion of the Dao, because you only need to follow the record on the "Dayan Zhoutian". But Zhang Shiyang didn't know what kind of scene was in the final state of Dayan Zhoutian's cultivation. Zhang Shiyang didn’t want to be in harmony with the Dao of Heaven like Hongjun Daozu. Speaking of Daozu Hongjun’s **** completely, Zhang Shiyang felt that if a person loses a little bit of lust, then even if it is immortal, heaven and earth will decay and me. Immortal, heaven and earth bleat and I am immortal, but what's the point? What's the meaning of the enjoyment that you don't understand, just like wood? .
Zhang Shiyang didn't want this, absolutely didn't want it. But if you don’t want to do that, this Dayan Zhoutian can’t continue to practice. Without Dayan Zhoutian Jue, Zhang Shiyang doesn’t even know if he has the confidence to reach the top with his own strength and wisdom, to prove the Taoism. yuan. Zhang Shiyang is not sure. There is really no certainty. In Zhang Shiyang’s eyes, no one except Dao Zu Hongjun is sure. Even if there is no Dao Zu Hongjun preaching, Zhang Shiyang is doubting that the six saints in the later life will be or not. Will appear. All living beings have received the favor of the Dao Ancestor, so the Dao Ancestor has the great virtue of the heaven and the earth, and is recognized by the heaven and the earth and has the opportunity to be in harmony with the heaven and the earth.
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