A Million Survival Laws of the Savior

-------------Chapter Dividing Line---------------

Since ancient times, there have always been various disagreements between people, either in terms of ideas, or simply dislike of each other. It is precisely because the contradictions cannot be eliminated and different desires have led to national confrontation and endless wars.

From small fights between children over a candy to large disputes between countries, they are all differences in the final analysis.

Even the schools of thought are the same, because the ideas of the schools of thought do not agree with each other, so there are theories of the schools of thought.

If the way is different, then do not conspire with each other.

If the Tao is the same, it will be cited as a confidant.

If you think that the other party’s way is not correct, then just stick to your own way, why should you argue with others, why should you take the initiative to find fault, there is no only correct reason at this time, and there is no only correct way, it’s just a comparison at a certain point in time It's just right.

Even the law is constantly changing over time. Didn't the Celestial Dynasty change the law's definition of "automatic defense" a while ago because of a certain Long Ge incident?

When Bai Jue was in class, he accepted any doubts, and he could answer any questions he could answer, but he didn't accept finding fault. If the other party wanted to make trouble, he was just asking for trouble.

To deal with this kind of person, Bai Jue can either listen to the get out of class and let him give a speech, or just reply with a sentence-please leave my sight with a tumbling movement, or I can only let you fly out.

He never wastes any useless rhetoric, just keeps on reasoning, that's what sour scholars like to do, and he's not Kong Yiji, whoever says what he says.

If you are really tearing up and getting angry, then everyone will go to the atrium Wendou.

Wendou, in fact, is no different from martial arts.

This is equivalent to a duel circle, you can use all reasonable means, you can persuade people through verbal confrontation, or you can use physical means to convince people physically.

Therefore, literary fighting is just a civilized way of saying among scholars. In fact, ninety-nine of a hundred literary fighting will turn into martial fighting.

Because the scholars in the Warring States period had backbone, and they were all ruthless characters who could afford swords and practiced guns. Even some scholars who had rich experience and visited other countries had personally killed people on the battlefield. This character has been passed down for thousands of years. For a long time, Li Taibai, the poet fairy, also had the second best swordsmanship in the Tang Dynasty, although his swordsmanship was much worse than his poems.

For scholars in the Warring States period, reading is to reason with reckless people, and practicing martial arts is to make reckless people calmly listen to their reasoning.

As for scholars, naturally they are not reckless, so they are quite a wrestling battle. Although the two sides understand each other's meaning, once they start to fight, they will stick to their own opinions and talk with each other.

To express it in simple, straightforward and easy-to-understand words, the process is probably like this.

Convincing people with reasoning fails; convincing people with virtue fails; bickering, fails; tearing down walls fails; tearing down each other's towers succeeds.

It's still saying you're a horse, roll up your sleeves and do it.

But a scholar is a scholar after all, even if you start a fight, you can’t just slap the table and throw the teacup, but you have to get up and politely say that kindness is the most important thing, and then wink——short BB, if you have the guts, go to the courtyard for a civil (martial) fight, and see me? I don't want to kill you!

Bai Jue thought with his ass and knew that Xun Qing was provoked by the other party in all likelihood this time.

Although she has outstanding talents, she is still a little too young in terms of self-cultivation.

But it's not wrong to be young. It's a good thing for young people to be angry. It's the courage of young people to be angry...but she should suffer a little bit occasionally.

So when Meng Ke said that Xun Qing was dragging people to Wendou, Bai Jue didn't feel too much trouble in his heart.

It's just Wendou, it's not a big deal, as long as there are no missing arms or broken legs, it's a trivial matter.

It can be healed even if it is injured. Xun Qing practiced Taoist qi, learned Confucian rituals, and read Legalist law. Some time ago, after understanding the way of Legalism, Xun Qing's cultivation has improved. Great progress, if divided according to the level of later generations, she has already stepped into the innate realm.

The strength of the innate realm is no longer low.

Of course, there is no comparison with Bai Jue.

Bai Jue's current martial arts cultivation is probably the strongest in the world. He thinks that it is not enough to match Zhao Zheng'er's sword fairy realm, but the difference is only a foot in the door, but this foot in the door, he still can't get out.

The Juggernaut is also a saint, in other words, it is the innate extreme state.

After a long time, Bai Jue is no longer envious of the realm of Juggernaut, and keeps a normal mind, anyway, sooner or later he will be able to step into it.

"Go, go to the atrium to have a look."

Bai Jue and Meng Ke went to the courtyard.

There are many buildings in Jixia Academy, but they are not complicated. Although the atrium is called the atrium, it is actually located at a deviating angle.

It was set as a place for saints to give lectures, but since Jixia moved to Qin State, there were no saints to give lectures here, so as time went by, it became a place for literary struggles.

There are several pavilions scattered around it, enclosing a broad stone platform in the center. Under the stone platform is a pool, in which there are lotus leaves and lotus flowers. The scenery is refreshing, but this place has become a place for fighting.

Nowadays, there are many students sitting in the pavilions around the atrium. Some of them came to watch the excitement, but most of them are still students in the classroom.

Bai Jue walked through the bustling crowd and heard the thin voices of discussion.

"I didn't expect Xun Qing to propose Wendou. Although I was angry, it was too messy."

"She wants to prove the legalist theory earlier, but after all, she is too anxious. If she waits for many years, the legalist theory will naturally shock the world."

"This literary competition is really unreasonable. It is obvious that the foreign scholars are deceiving people too much. Master Xun couldn't bear it before he asked for the literary competition."

"It's called Master Xun. She is not old enough to be a weak crown, and she is not old enough. How can she be called a teacher? The Legalism she founded runs counter to the theory of Confucianism, Mohism and Taoism. This is heresy. It’s ridiculous to be regarded as a standard by you.”

"Humph! Ignorance, Master Bai said, the master is a teacher, don't be ashamed to ask, if the other party is talented, you can be a teacher, why bother what other people say! Teacher, why bother with the criticism of you vulgar Confucian scholar!"

"Vulgar? If it weren't for the rituals of the Zhou Dynasty, the rituals of drinking blood and drinking blood are still prevalent in the world. Respecting the rituals of the Zhou Dynasty and putting rituals first, this is something left by the ancestors, and it cannot be changed! That Bai Jue is also a Confucian student, and even a disciple of Confucius, but he As a Confucian student, he doesn’t respect the rituals of the Zhou Dynasty, saying that the law of irony comes before the rituals, etc., and he talks about the way of helping the world and the people, so what kind of genius is he, but he’s just a madman.”

"You're empty-mouthed, slandering others, you old-fashioned pedantic scholar, I'll fight with you later, don't leave after school!"

"Come on, let's go to the grove now and see who beats who until crying!"

Such discussions and arguments can be heard everywhere in the pavilion.

Some support the Legalists and some support the Confucian scholars. The number of the two sides is about [-]-[-]. Of course, there are more wise men who did not speak, but kept silent and watched the literary battle in the courtyard.