This strange scene ends here, Dugu Ce's eyes are in a trance for a while, but his mind is bright: Dayu controls the water, Yinglong helps!
Different from the legendary Tianlong with a snake body and eagle claws, a horse face with a carp beard, and antlers and a lion nose, Yinglong who helped Dayu control the water is a mythical beast with huge wings on its back, which looks like a dragon but not a dragon!
Taking the trace of strange blood in Huo'er's body as a guide, after tracing the source, he actually saw the scene of Yinglong killing the water monster and cutting off the flood, Dugu Ce's heart suddenly dawned on him.
"I didn't expect your ancestor to be such a great god!" Dugu Ce patted Huo'er on the forehead, sighing inwardly.
He is not surprised that there is Yinglong's bloodline circulating in the world.
Because this world is not his original earth.In this world, there are not only legends of flying immortals that shatter the void, but also many foreign objects from beyond the sky.For example, Taiyi Jinjing, Heshibi, and the Temple of War God.
Therefore, in the ancient times in this world, during the time when Dayu was controlling the floods, Dugu Ce was not surprised that the divine beast Yinglong really appeared to help.
"There are gods and beasts responding to the dragon, there is the orthodox Cihang Jingzhai of Guanyin, and there is the Temple of War God guarded by monsters and dragons, whose whereabouts are erratic..." Dugu Ce squinted his eyes: "Then the Great Master Xuanzang of Tang Sanzang in this world, Is there something magical about it?"
Master Xuanzang was born in the second year of Renshou, Emperor Wen of the Sui Dynasty. He is sixteen years old this year.
In the eighth year of Daye of the Sui Dynasty, he became a monk and practiced in Luoyang Jingtu Temple.But in the [-]th year of the great cause, after Yang Guang died, Xuanzang left Luoyang for the middle of Shu in order to avoid the war.Now he should have arrived in the middle of Shu and is practicing in Shu.
"This world is somehow connected with the upper realm."
With Dugu Ce's current state, he still dares not use spells to pry into the secrets of Xuanzang, who may have a great background, so as not to offend the superpowers of higher levels, so he can only speculate secretly: "Maybe Xuanzang in this world may It's the projection incarnation of that Jin Chanzi... We must find an opportunity to go to Shuzhong to meet him and see if we can get a chance..."
If Xuanzang in this world is really the projection incarnation of that golden cicada as he speculated, the chances are great.
The first volume 222, the heart of the sword is transparent, is it a devil or a Buddha? 【5】
[There is a change, old time. 】
Of course Dugu Ce didn't want to eat Tang Monk's meat.
It's just that Xuanzang in this world also wants to go west to learn Buddhist scriptures.If it is handled properly, a large sum of money for ascension to immortality can be obtained from it, which will lay a more solid foundation for his future path.
While thinking about it, Hu Xiaoxian suddenly said: "By the way, I heard that you are going to have a decisive battle with Ning Daoqi, am I not late?"
Dugu Ce laughed: "Girl, what month do you think today is?"
Hu Xiaoxian blinked: "July ten...five?"
"That was yesterday!" Dugu Ce laughed loudly: "You are greedy for the underwater scenery, most of the time along the way, you followed Huo'er to sneak under the water, so much fun that you even forget the days!"
Hu Xiaoxian was stunned: "Ah? Thanks to my hurrying, I thought I could catch up! I didn't expect to be late..." Speaking of this, she excitedly said: "Look at you standing here in good condition, yesterday's decisive battle , did you win?"
Before Dugu Ce could answer, a light and clear laughter like a gurgling spring came over: "Hehe, Lord Sword God not only won? Lord Sword God, you are already in the martial arts world, in the whole world, you are the supreme and the only powerhouse!"
Hu Xiaoxian turned her head following the sound, and saw two young girls coming hand in hand, stepping on the morning sun.
They wore yellow skirts and pink skirts, and they were all beautiful women with graceful fairy postures and overwhelming beauty.
For a moment, even though he was a woman, Hu Xiaoxian couldn't help being overwhelmed by the two young girls' demeanor, and murmured: "It's so beautiful... Where did these two goblins come from?"
Dugu Ce looked at the two beautiful faces, with different temperaments, but they were generally eye-catching, making people fall in love at first sight. Seeing the beauties of Ming Xin again, he said with a smile: "The one in the yellow dress is from the Yin Gui sect." The eldest disciple of the Empress of Yin, Miss Wanhou. The one in the pink skirt is the contemporary successor of Cihang Jingzhai, the master concubine Xuanshi Fairy."
Hu Xiaoxian was shocked immediately, shrank behind Dugu Ce, and said with a smile: "So it's not a goblin, but two fairies..."
Dugu Ce admired Shi Feixuan, and praised: "Feixuan is so beautiful today. This dress really makes me astonished as a heavenly man."
Concubine Shixuan smiled shyly, while Wanhou pretended to be annoyed: "She is also well-dressed today, why do you only praise her and not me?"
"Wuhou is naturally too beautiful." Dugu Ce smiled and said, "It's just that Feixuan rarely changes her Confucian shirt and puts on a female skirt, so I must praise her first."
"Then you have to thank her." Wan Hou said with a smirk, "If she hadn't found out with conscience, showed mercy and let her go, how could you see her beauty now?"
Dugu Ce smiled and said nothing.
At this time, Concubine Shixuan walked up to Dugu Ce, regardless of the presence of Wan Wan and Hu Xiaoxian, she knelt down in front of Dugu Ce, folded her hands together, and bowed reverently: "The former disciple of the Buddha, Concubine Shi Xuan, pays homage to the master. "
Hu Xiaoxian was not surprised when he heard Shi Feixuan's words, but only felt that Shi Feixuan's bow was a bit inexplicable.
It’s just that I was taken aback—the so-called person who understands you best is often your enemy.As the descendant of the Yingui Sect of the Demon Sect headed by Daidai and Cihang Jingzhai, who are constantly fighting, Hou Hou naturally knows Buddhism very well.
She knows very well that as a Buddhist disciple, the word "master" cannot be called indiscriminately.
Among Buddhist disciples, Bodhisattvas are called "big men", only Buddhas are called "masters"!
From the time when Buddhism was introduced into China, the only one worthy of the title of "Master" is the monk Huiyuan, who is regarded as the patriarch of Buddhism today and who was the first to advocate Buddhism in the Jin Dynasty.
After the monk Huiyuan in the Jin Dynasty, until now, there has not been a patriarch-level figure among the Buddhist sects of China.
Therefore, none of the Buddhist monks in the world can bear the title of "Master".Whether it is the Four Great Sacred Monks or Abbot Liao Kong of Jingnian Chanyuan, they can only be called "Dharma Master", "Zen Master", "Great Virtue" and "Holy Monk", but they cannot bear the title of "Master".
People in the secular world can call them "Masters" when they meet the Four Great Sacred Monks and Abbot Liaokong, but they will never accept it themselves.And when Buddhist disciples meet the Four Great Sage Monks and Abbot Liao Kong, no matter what, they will not call them "Masters".
The "master" of Master Yijian has nothing to do with Buddhism.The "master" of Lu Miaozi, a master craftsman, has nothing to do with Buddhism.
When Buddhist disciples meet two masters, they can call them masters according to the etiquette of laymen.But he would never address them as a master when performing the rituals of Buddhist disciples.
But now, as a disciple of Buddhism, Shi Feixuan called her "Master" when she met Dugu Ce with the ceremony of Buddhist cultivation?
Could it be that she regards Dugu Ce as... the true Buddha in this world?
After being shocked, Wan Hou looked at Dugu Ce.But seeing Dugu Ce with a smile on his face, he said softly: "Everything that has appearances is illusory. If you see all appearances and non-appearances, you will see the Tathagata. The worldly appearance | appearances are all confusion. Concubine Xuan, please worship me and be with me." What is the difference between worshiping an idol made of clay or wood? The more pious one worships, the deeper the confusion will sink. So, when will we be able to break through the confusion and see the true nature?"
Concubine Shixuan had tears in her eyes, and she bowed again: "Master's teachings, disciples will remember. It's just that disciples are dull, with unbroken hearts, mortal roots are not clean, and the mirror is covered with dust. You need to worship the true Buddha and wipe it off from time to time. Arouse the dust, and see the truth."
Dugu Ce sighed: "Idiot." With the fist seal of wisdom, he lightly slapped Shi Feixuan on the forehead, and sang a verse: "Bodhi does not have a tree, and a bright mirror is not a stand. There is nothing in the first place, where can I provoke it?" dust?"
This gatha was written by Huineng, the sixth patriarch of the Zen sect, and it expresses the true meaning of self-realization of Bodhi.For Zen monks, it can be called a guiding light.And Master Huineng hasn't been born yet, of course Dugu Ce is not polite, just use it.
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