Qin Dynasty Novelist

"What the master said won Ying Zheng's heart deeply. Over the past few years, the master has repeatedly come up with extraordinary strategies for Qin. Although he is a member of the Tianzong of Taoism, but few people see it, and there are many scholars who are more talented and learned than all Xia."

"I don't know how the master evaluates the book "Han Feizi"?"

Listening carefully to Zhou Qing's words, Qin Wangzheng Wei Ran was overjoyed, and then poured a glass of wine for himself, raised his hands, and poured it down with Zhou Qing on the opposite side, drinking it together.Immediately, a pair of bright phoenix eyes fell on Zhou Qing's body, pointed to "Han Feizi" scattered on the ground beside him with one hand, and asked lightly.

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"Your Majesty asked Xuanqing to evaluate "Han Feizi", wouldn't it be embarrassing for Xuanqing? When it comes to the study of Legalism, Your Majesty has a solid foundation in his heart. The rule of law has been parallel to Qin for hundreds of years, and there are many people who know it."

The reason why I called myself here today is to evaluate "Han Feizi" by myself. Zhou Qing felt a little strange that the study of "Han Feizi" was a book on the power structure of governing the country.

It is a summary of hundreds of years of legalist studies throughout the Spring and Autumn Period. Qin Wangzheng, who read the "Book of Shang Jun" since childhood, understands this point better than himself. Even so, he still has to speak for himself?

"As the so-called authority, there must be blind spots, and the master is a Taoist disciple. Looking down, he is able to see things that Yingzheng has not seen. After all, although Qin's world is difficult, Yingzheng has confidence."

"However, after one day, the vast Zhu Xia is very different from the three generations. Is it true that the Qin law should be used as the framework of the laws of the Xia? The Shang Jun's law is quite suitable for the world of great struggle."

"However, after one day, Qin and Fa are slightly different. Ying Zheng has been thinking about it recently. In the past three days, he has gained a lot from "Han Feizi". Looking forward to it too!"

Qin Wangzheng shook his head, a smile flashed across his face, and looked at the side hall where the two of them had left. Although the sun was bright outside, there was still a dark area in the side hall.

Pointing with one hand, he looked at Zhou Qing again.

Zhou Qing frowned, thought for a while, nodded slowly, straightened his body, bowed to Qin Wangzheng with both hands, got up leisurely, and walked in the hall.

"That's the case, then... Xuan Qing will dare to speak slowly."

"A few years ago, Xuanqing entered Xianyang and stayed in the storage room of Xianyang Palace for a long time. In the storage room, the most dazzling thing is naturally the "Book of Shang Jun". Reading it is like climbing a majestic peak to read the group The mountain is small, but what is galloping in the chest is the decisive heart to split the mountain and open the way to the avenue!"

"In the "Shang Jun Shu", there is a strong determination of Shang Jun to reform and strengthen the country a hundred years ago. It is a major event that benefits the entire Qin State and even Zhu Xia, and it is also the French that will definitely affect the entire Zhu Xia!"

It seems... I understand why Qin Wangzheng summoned me to the side hall of Xingle Palace, and aside from the trusted Shaofu Ling Zhao Gao, there were only myself and Qin Wangzheng in the huge hall.

Since I want to say it, then I will say what I said before, without directly commenting on "Han Feizi", standing with one hand on my side, looking at the side hall with the door closed, my spiritual sense gradually spread, everything gathered in my mind, and said loudly.

Qin Wangzheng was still sitting cross-legged behind the table, holding the wine cup in one hand, sipping lightly one mouthful at a time, listening to Zhou Qing's words, nodding his head slightly, with a smile on his face that was like a crown jade, and never fell.

"There is also a collection of Taoist classics in it. Hundreds of years ago, at the request of Guan Yinzi outside Hangu Pass, the patriarch left five thousand words of "Tao De", which can be regarded as the exposition of the origin of the whole world. Anyone can learn from it. There's something in it."

"Like a strange stone in the vast ocean, some people regard it as a high mountain, others regard it as a comfortable pillow, some regard it as a magic weapon, and some regard it as a medicine stone for pure heart."

"However, no matter how you try to figure it out, its soul is shrouded in boundless mystery, which makes you have a kind of mediocrity and insignificance in the face of wise men. The wisdom of the patriarch reaches the sky, equal to the way of heaven, and surpasses the ordinary world!"

After discussing "Shang Junshu", Zhou Qing still did not start to comment on "Han Feizi". He retracted his gaze from the posture of looking into the distance, returned it to the side hall, glanced at Qin Wangzheng, continued to talk without stopping.

"In today's world, all schools of thought stand side by side, and Confucianism and Mohism are also known as prominent schools. The words of Mozi's "Mozi" are like approaching a raging bonfire in the dark, making people feel hot all over the body. , burn oneself and clarify the troubled world."

"The words of the Confucian "Analects" are like fragmented but honest and candid ones admonishing and one commenting. If you don't want to go back to the past, even if you finish reading all of them, you don't know how you should live in this world of great controversy. Stand up."

"The words of "Mencius" inherit the words of Confucius, and have a different vision. They are eloquent and eloquent. Their decadent political views make people feel comfortable, but their exquisite rhetoric makes people happy."

""Xunzi" is a law of justice, half Confucianism and half law. It is not accidental that there are Han Fei, Li Si and others under Xun Kuang's sect. Those who have doubts may find judgments in it, but it is difficult to understand its essence if you read it for nothing .”

In today's Zhuxia Xianxue, broadly speaking, there are four schools of Confucianism, Mohism, Taoism, and law. Only these four schools have a large number of theories spread throughout Zhuxia, and the remaining schools of thought do not have a relatively systematic and complete theory. system.

Over the past few years, what I have said, such as "Opening the Heaven and Earth", "Dragon and Han Tribulation", etc., is also another extension of Taoism, because only if you really take root in Zhuxia, can you continue to the future generations and pass on through the ages.

As for the author, he can truly implement his own thoughts and thoughts in it, and pass it on for thousands of years, so that every person in Zhu Xia can know his own words, as if they are immortal.

"As for "Han Feizi", on the way back to Xianyang from Xinzheng, Xuanqing also recited it. After reading it over and over again, people can't really tell themselves, can't really reflect on themselves."

"But if you think about it carefully, then "Han Feizi" will undoubtedly become a legalist masterpiece passed down through the ages, no less than "Book of Shang Jun", and even surpass "Book of Shang Jun"."

"This great book of the new school of Legalism is unprecedentedly broad and profound. It is difficult to figure out its essence at the first reading, but it is indestructible only after intensive reading. From the fundamental point of view, the biggest difference of "Han Feizi" is that it combines the three schools of Legalism. The potential melted in one furnace and re-constructed a grand legalist formation."

Counting the four schools of Confucianism, Mohism, Taoism, and Legalism that have a great influence on the countries today, and when it comes to the strategy of strengthening the country and enriching the people, only the study of Legalism, and only the study of Legalism can gather all kinds of forces and do all kinds of great things.

And when it comes to the words in "Han Feizi", it is not only pure legalism, but also a mixture of the essence of hundreds of schools in Xiaoshengxianzhuang. The sages of the Taoist school gave a lot of pointers, and they discussed the Tao with the giants of the Mohist school, and talked with the legalists.

In other words, today's "Han Feizi" is not only Han Fei's collection of the essence of the three schools, but also various outlines of governance from a hundred schools of thought. The discussion is rigorous and the framework is clear, so Qin Wangzheng is happy.

Turning back to "Han Feizi", Qin Wangzheng nodded again, with a contemplative look on his face. He thought the master would talk about "Han Feizi" directly, but now he discusses the studies of various schools of thought and compares them with each other, which has more meaning.

"The book "Han Feizi" is inherited from the "Book of Shang Jun". It can be seen that Han Fei, like the king, respects Shang Jun very much. It’s even more innovative.”

"Incorporating the rule of law and the rule of power into the rule of legalism and recasting it has expanded the study of the rule of law into an unprecedented "three-government legalist". Yes, it is based on the recognition of the rule of law.”

"Only in this way, Han Fei brought the three factions together into one family. Since then, "Han Feizi" has become a great success, and the Legal School has achieved great success!"

The theory of Taoism has long been accomplished. In the mantra of the patriarch's "Tao De", all the mysteries of heaven and earth are contained in it. None of the disciples of later generations can compare with the patriarch in terms of cultivation and philosophy.

The discussion of Mohism is in "Mozi". For hundreds of years, Mohism has been divided into three parts. Qin Mo has become a part of Qin Law. The Mohism of the participating Chu State is the core of leadership. The Mohist inheritance theory of Jixia Academy, Not obvious.

The theories of Confucianism were achieved by Confucius, Meng Ke, and Xun Kuang. In the troubled times of the Warring States Period, they were also known as Confucianism, Mohism, and Taoism. In Confucianism, Confucianism, Mohistism, and Legalism are also great. Isn’t it God’s will?

"In the book "Han Feizi", magic power is three in one, and each has its own distinction. The way of government officials."

"The way to govern with power, there is a saying in "Difficult Potential": If a husband is powerful, he must be used by the sages, and the unworthy ones will not. If the sages have power, the world will rule. If the unworthy have power, the world will be chaotic... There are many who will disrupt the world with power, but few will rule the world with power!"

"The way of professional governance, today's South Korea and Qi are the top, and only emphasizes the purge of officials, but it cannot eradicate the chronic disease of treachery and corruption, and the country will never be truly strong."

The theory of magic power is the essence of Han Fei's collection of legalism. Xuanqing turned to look at Qin Wangzheng, and explained his thoughts one by one. The three schools have their own disadvantages, so Han Fei took the essence And use it.

Perhaps, there are still shortcomings, but compared to the separation of the three, it is much stronger.

Not far away, Qin Wangzheng also put down the wine cup in his hand at this moment, sat cross-legged, relaxed his body, knelt and stood, looked at Zhou Qing solemnly, and listened to the words in his ear, his expression became more and more joyful.

"Han Fei's novelty lies in the recognition that power is the source of the rule of law, but he firmly believes that only relying on power is not enough to rule the country by law. Only by combining power and law can the country be governed."