Qin Dynasty Novelist

After the words fell, he looked to the side of the Confucian Gongduzi.

"Xuan Qingzi's words, yes!"

Gongduzi nodded in response, and smiled lightly on his white beard and hair. In any case, it is undoubtedly irrational to underestimate the young man in front of him. The sound is already erudite.

Not only the Confucian Gongduzi agreed, but even the people of all schools in the debate hall listened attentively to it. In troubled times of all countries, if you want to show what you have learned, it is right to pass the king.

"Since the Spring and Autumn Period, princes have risen together, and there are many kings. For them, life and death are the most important thing!"

"If the country will not survive, what is the use of learning from a hundred schools of thought?"

"Yes, the country is rich and the military is strong, the essence of Legalism is popular in all countries, the reform of Wu Qi in the state of Chu, the reform of Li Kui in the state of Wei, the reform of Shen Buhui in South Korea, the reform of King Wuling in the state of Zhao, the reform of King Leyi in the state of Yan, and the reform of Zou Ji in the state of Qi. Change, Qin Guowei Martingale Reform!"

"Using the learning of Legalism, the countries have made their country rich and strong, survived the Xia Dynasty, and survived the world of great conflicts. Only then can there be seven warring states today. To achieve that, can Confucianism be possible?"

Yin and Yang of heaven and earth, and two ways of heaven and earth, the learning of a hundred schools of thought needs to be carried out through the king, that is, from the standpoint of the king, to rule a country, which is more important, we can know.

If before the Spring and Autumn Period, the study of benevolence, morality and etiquette must have been favored by the Great Zhou Dynasty, but after the collapse of ritual and music, life and death became the way, how could etiquette conquer the world?It is said: if the granary is real, you know the etiquette; if you have enough food and clothing, you know the honor and disgrace.

And Confucianism can't do this at all!

"There is a saying in "Zhuangzi · Tianxia", the world is in great chaos, the sages are not clear, and the morals are not uniform. There are many in the world. It is better to observe it. For example, the ears, eyes, nose, and mouth all have clarity, and they cannot communicate. Just like the skills of hundreds of schools, They all have their strengths and are useful at times.”

"Although, it should not be repeated, a man of one song. Judging the beauty of the world, analyzing the principles of all things, and observing the integrity of the ancients. Few can prepare the beauty of the world, and call it the content of the gods. Therefore, the way of the inner sage and the outer king is dark and unclear. , depressed but not uttered, the people of the world each follow their own desires and act on their own.”

"Sad husband! If a hundred schools of thought go together but not against each other, they will not agree!"

"Every word of Zhuangzi contains the essence of Confucianism, does Gongduzi think so?"

After reading Zhuang Zhou's theory, Zhou Qing was very impressed. He is worthy of being the most outstanding person in Taoism since the patriarch, surpassing Wenzi, Yang Zhu, Song Yin and others. He is a Taoist, but he has learned all kinds of schools. .

For hundreds of years, the truth that Confucianists have been pursuing has been articulated by Zhuang Zhou, but for decades, there seems to be no reaction within Confucianism, Zhou Qing is strange.

After the words fell, he looked at the Confucian Gongduzi again.

"Judging the beauty of heaven and earth, analyzing the principles of all things, observing the wholeness of the ancients. Few can prepare the beauty of heaven and earth, and call it the content of gods. Therefore, the way of inner sages and outer kings is dark but not clear, gloomy but not open, and everyone in the world has their own way. If you want to do it yourself."

"The way of inner sage and outer king is dark but not clear, dark but not clear, dark but not clear... Xuan Qingzi, please speak carefully!"

Hearing Zhou Qing's words, Gongduzi's expression froze for a moment, and then the light blue aura of grandeur around him manifested, his spiritual sense flickered, as if he suddenly thought of something, and in an instant, his whole body trembled.

His expression suddenly became dignified, and he turned to Taoist Tianzong Xuanqingzi, and asked with the incomparable Confucian etiquette.

"The sage is born, the king is accomplished, all originate in one."

"Heaven is the sect, morality is the foundation, Taoism is the door, and it is a sign of change. It is called a sage. With benevolence as grace, righteousness as reason, propriety as behavior, and happiness as harmony, it is called benevolence. Gentleman."

"The method is used to divide, the name is used to show, the reference is used to test, and the test is used to make a decision. The number is one, two, three, and four. Hundreds of officials agree with each other. Take things as usual, take food and clothing as the mainstay, and keep livestock In Tibet, the old, the weak, the widowed, and the widowed are concerned, and they all need to be nourished, which is the principle of the people.”

The avenue is the same, Zhou Qing strolled on the high platform, met the gazes of hundreds of people, and narrated the sound of the Dao in his mouth. The patriarch once said that governing a big country is like cooking a small fish. It is so easy to master the original principles.

Sensing the mysterious light flickering all over the body of the Confucian Gongduzi beside him, Zhou Qing didn't stop, and continued to talk.

"The Master said: A benevolent man establishes others if he wants to be established, and achieves others if he wants to achieve himself."

"The Master said: In order to govern with virtue, it is like the North Star, which dwells in its place and is surrounded by stars."

"The Master said: If the Dao is governed by government, if it is equalized it will be punished, and the people will be spared without shame. If the Dao is based on virtue, if it is equalized by propriety, it will be shameful and proper."

"The Master said: The way of great learning lies in Ming Mingde, being close to the people, and ending in the ultimate good. Therefore, investigating things, extending knowledge, sincerity, rectifying one's heart, self-cultivation, regulating the family, governing the country, and calming the world are the roads that Confucianism must take. Confucianism Qiu has already made it clear, but you don't know it, why not!"

After the words fell, Zhou Qing returned to his original position and stood, feeling the quietness of Gongduzi shrouded in the increasingly bright and mysterious light beside him, calming his mind, calming his face, and discussing a hundred schools of thought couldn't be easier for him.

Although the Confucian way has not touched the core of Confucianism today, its actions have been moving in that direction.Otherwise, in the original long river of time, more than a hundred years later, there will not be a descendant of Confucianism who, with his own power, suppresses and slaughters hundreds of schools and respects Confucianism alone.

"Hahaha, before this trip, the "Yi" Dao divination, by chance, the magic method fell into the Confucianism, and I never thought it would be fulfilled in His Excellency Xuan Qingzi. For hundreds of years, we have been pursuing the way of the ancestors, and today we finally get something."

"Wonderful!"

"The most holy way of a university is to be virtuous, to be close to the people, and to be good."

"Knowing stop and then having steadiness, being steadfast and then being able to be calm, being still and then being able to be at peace, being at peace and then being able to worry, and then being able to gain after thinking. Things have their beginnings and ends, and things have their beginnings and ends. Knowing the sequence of events is the shortest path."

"Investigating things, extending knowledge, sincerity, rectifying one's heart, self-cultivation, regulating the family, governing the country, and pacifying the world, the eight eyes come together, the three cardinal principles are combined, the inner sage and the outer king, my Confucianism will definitely be passed down through the ages!"

Gain a trace of tranquility, and calm down the extremely unstable emotions in the heart. For hundreds of years, there have been many sages of Confucianism, and there are even such peerless people as masters. However, the principles of masters are more for the development and development of the ancestors innovation.

Today, I heard Taoist Tianzong Xuanqingzi say that combining the principles he has realized, over the years, his mind has been enlightened, wonderful principles have emerged, and his realm has shown signs of breakthroughs. He suppressed the excitement in his heart.

Laughing loudly, not far away, in the Confucian group, those who have gained something also laughed loudly and echoed.

After a few breaths, Gongduzi corrected his clothes, walked slowly to Zhou Qing, bowed and bowed his hands in salute, and passed by with three obeisances. On his white beard and hair, there was a look of incomparable determination.

Looking around, every word is pearls and words, every word is thousands of catties, and then, he stepped off the debate platform.

-------------Chapter Dividing Line---------------

"Wonderful!"

People from a hundred schools of thought watched the Confucian prince stepping down the stage of the debate. Although they didn't discuss it again, the victory and defeat had already been decided. There were some people in the field who understood the way of Confucianism, and their expressions were quite envious.

In the past, the Taoist patriarchs said: The Dao is abolished, but there is benevolence and righteousness.Wisdom comes out, there is a big fake.The six relatives are not in harmony, but there is filial piety.The country is in chaos, but there are loyal ministers.

Many schools of thought come from Taoism. Confucius asked about Lao Tzu, Yang Zhu asked about Lao Tzu, the learning of Mohism discusses Taoism, and the way of Legalism incorporates the methods of Taoism.

In the turbulent times, Confucianism is a prominent school. It has already proved its ability, and now it has found its own way. The inheritance is hopeful, and it will be true through the ages.

"Eight eyes come together, the three cardinal principles are simultaneously promoted, the inner sage and the outer king are the foundation of Confucianism!"