Qin Dynasty Novelist

The leader, Gongduzi, is more vaguely showing signs of breaking through?Under the astrological deduction, Confucianism is involved in the actions of Cao Qiudao, Liuzhi Heixia and others this time, even if this is the case, how can they not pay a price.

If you want to comprehend the way of the inner sage and the outer king, break through the emptiness of enlightenment and return, don't even think about it!

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Little Sage Village!

It is a newly established foundation of Confucianism in Qi State for decades. It is very different from Jixia Academy.

In the past, in the Jixia Academy Palace, the Taoist Tianzong Zhuang Zhou and the Confucian Meng Ke discussed Taoism. Meng Ke was defeated, and the Confucian forces retreated to the Jixia Academy Palace, and moved to the land of Langya Mulberry Sea, facing the sea in the east, surrounded by mountains and rivers , the disciples of the Kanyu family called it a place of outstanding people.

Under Meng Ke's order, the disciples under him and the members of many branches of Confucianism are to transfer the core of Confucianism. Over the years, the power has been transferred. In Jixia Academy, there is no powerful presence of Confucianism and Taoism, and the decline is very fast.

"Xun Kuang, after I leave, Confucianism will be handed over to you."

In the early morning, the cool breeze from the sea hits, the mist rises steeply, sweeping across the sky and the earth, and it is even more rippling in this small sage village, which covers an extremely large area. The green plants are all over the mountains, the branches are shaking, the leaves are falling, and the atmosphere of vitality is pervasive. .

This is where a bamboo forest is located, located in a remote place at the back of Xiaoshengxian Village, vines grow wantonly, lingering on the wall, few people come to the steps, and the green clothes are covered with moss.

From a distance, there is a small courtyard in the depths of the bamboo forest, a shallow stream flows along its side, and a gazebo stands in it.

Gongduzi, the head of Confucianism, exuded a different kind of calmness all over his body. He knelt on the futon and watched Xun Kuang in front of him pour tea and taste tea in an orderly manner.

Holding the cup of tea made from the boiling clear spring with one hand, he took a light breath, his spirit was shaken, his body surface spontaneously produced a mysterious light, and an illusory bamboo slip shadow loomed above his head, and the surrounding space was open and natural.

"Brother, even though this is the case, it may not be impossible to restore it."

"Xuanqingzi's words are just for the sake of balance and to weaken the power of the hundred schools in advance. As long as Confucianism pays a certain price and gives up some foreign things, I believe that Xuanqingzi will understand the sincerity of Confucianism."

Wearing a cloud crown on her head, her hair tied up in a ceremony, her white beard and hair fell down in an orderly manner, she was dressed in a light green brocade robe, a jade ring was worn on her waist, and a silk sash was hanging on her waist. She stooped to wash and pour out two warm jade tea cups.

After a few breaths, he heard the words of Gongduzi beside him, sighed slightly, knelt on the other side of the case, stood facing each other, stroked his long beard under his chin lightly with one hand, his eyes sparkled, and whispered.

Xun Kuang!

Since Chunshen Lord Huang Xie was attacked and killed by Li Yuan a few years ago, he resigned from the Lanling Order, traveled around the kingdoms of Xia, and returned to Xiaoshengxianzhuang.

Today, Jue's head, Gongduzi, came to explain the cause and effect, but Xun Kuang didn't say much, everything had already happened, and Confucianism was indeed involved in it, otherwise, Xuanqingzi wouldn't be so aggressive.

"The Master said: If you hear the Tao in the morning, you can die in the evening."

"This trip to the palace to discuss Taoism, to sort out the Confucian way of the inner sage and the outer king, and lay the foundation of Confucianism. If there is no accident, within five years, I will have the opportunity to break through the gate and come back. Such a dangerous place."

"The general trend of Zhuxia has been achieved. You and I both feel that the Qin State in the western frontier is just around the corner. When the time comes, where will the hundreds of schools go? It is enough to exchange my old and disabled body for the peace of Confucianism!"

Gongduzi shook his head. The reason why he accepted the request of Zhao Zhen and others was because he considered the crisis that Confucianism would face in the future, and the Taoist Tianzong Xuanqingzi was undoubtedly the first to bear the brunt.

If it can be solved, it will save a lot of trouble in the future. I never thought that it will lead to the current ending. There is a saying in Linzi that if the Confucianists want to get rid of the disaster, they only need to die alone.

"Since the Spring and Autumn Period, a hundred schools of thought have risen together, and the Warring States Period does not exist, so what should a hundred schools of thought do?"

"There is no morality in the world, benevolence and righteousness come out. This is the foundation of Confucianism. It is sage inside and king outside. It tolerates the learning of hundreds of schools. It penetrates Confucianism inside and outside and strengthens the foundation of Confucianism. Tianzong Xuanqingzi is very human."

"Based on his actions, this trip did not weaken the power of Confucianism much. Perhaps he had this intention. After the general trend of the world, simply following the rule of law will no longer be able to maintain the huge country that may appear."

Many years ago, he had a conversation with Tianzong Xuanqingzi in the Wushi Residence in Xianyang. At that time, he was very young. Unexpectedly, in a blink of an eye, the other party has become the Daowu Zhenjun of Qin Ting, who has the ability to influence the future trend of Zhuxia.

Xun Kuang murmured that for hundreds of years, hundreds of schools did not enter Qin, not only because they despised Qin, but also because they were dissatisfied with Qin's rule of law, and seriously sent other schools of thought.

However, during this trip to study the Tao, Xuan Qingzi of Taoist Tianzong pointed out the way of inner sage and outer king to help Confucianism one or two.

"It is said that Han Fei, the apprentice of Qin Wangzheng, broke Xi's disciples. Han Fei, I have discussed Taoism several times, and I have learned hundreds of schools. I am especially good at Legalism and Confucianism. The shadow of the king outside."

"Based on the law, Confucianism as the model, unity of the outside and the inside, the implementation of the law to rule the world, and the teaching of Confucianism, although this theory is the way of Confucianism's survival, it is not the way of Confucianism's growth and development!"

As the head of Confucianism, I understand it from outstanding disciples, especially those who are quite different from geniuses. Ten years ago, Han Fei, a son of the Korean royal family, studied at Xiaoshengxianzhuang, and he taught it several times.

After reading the chapters, it is very inconsistent with the way of Confucianism. Although he was born in a small Confucian sage village, he is a disciple of the original Legalism. leece.

Although Han Fei's words are amazing, he regards Confucianism as a vassal study of Legalism. It is no wonder that Qin Wangzheng loves his theory very much. The two are consistent in adhering to the origin of the rule of law.

In this way, Confucianism may survive, but it has always been inferior to Legalism. How can it be tolerated by Gongduzi? For hundreds of years, generations of Confucian sages have not pursued this result.

"Sometimes, it is more important to survive first."

"More than a hundred years ago, how did the hundreds of schools in the Jixia Academy count? Now, more than half of the inheritance has perished. Brothers, inner sages and outer kings, hundreds of schools merged. As long as Confucianism can survive, it may not be able to be transformed into Confucianism. Confucian etiquette, Confucian morality!"

As Han Fei's master, Xun Kuangyu's disciple's theory is more clear. He has learned a lot from a hundred schools of thought and is familiar with the essence of Legalism and Confucianism. At the beginning of human beings, human nature is inherently evil. Therefore, it is necessary to act with the rule of law. The world restrains its actions, governs the world with virtue and restrains its hearts.

Two-pronged approach, the world will rule!

Pure benevolence, righteousness and morality rule the world, and the Holy Son of Heaven rules the world. This situation is impossible.Perhaps, one day, Zhuxia will be able to have a grand occasion with morality and no benevolence and righteousness. At that time, even if Confucianism dies, so what.

"That's it, that's it."

"Let's leave those matters to my junior. I have recalled Fu Nian from the state of Chu. This son has a good heart. I have long intended to appoint him as the next head of Confucianism. Do you think it is possible?"

Hearing Xun Kuang's voice and Xun Kuang's theory, the head of the sect, Gong Duzi, shook his head helplessly. His junior brother is not inferior to him in terms of cultivation and reasoning. It's a pity that his way is very different from his teacher Your honor, otherwise, it should be the other party who sits at the head of the sect today.

Quickly waved one hand, returned to the original topic, named Confucian inheritance.

"Fu Nian."

"He is a good seedling. His deeds and words are quite similar to those of Zeng Shen and Zixia. He passed on to the patriarch and Master Meng, and passed on to the general trend of Confucianism. He should be the leader. There should be no objection from the Confucianists."

Sensing the question from his brother Gongduzi, Xun Kuang nodded and commented. Among the disciples of the Confucian Meng Ke lineage, only this person is the most eye-catching, and his arrogance has reached the peak of the innate.

He is the head of the sect, and there are no disputes among the various lines of Confucianism, which is very good.