Comprehensive Manga: The Throne of Kings

Because in the three thousand realms of the "Great Way of Heaven", practitioners believe that the power that can be integrated into the way of heaven has a close relationship with the physical body, so the quenched body is to further enhance its affinity with the way of heaven.

For example, if Li Yi's "Avenue of Thunder and Lightning" wants to be better integrated into more "laws of thunder and lightning", it must be extinguished under lightning, from weak to strong, and gradually cycle until it fully adapts to the rule of law before the body can be extinguished .

Let’s describe the smelting gas again. This kind of smelting is still not ordinary gas, but an innate source of truth and power. Only in this way can we fully exert the power of the legal road.

In a word, if the quenching body is regarded as the container carrying the law road, then the refined gas is energy, and this is the energy that produces the power of the law road in the body.

Then, we discussed the transformation of God, which is not called God in a cage world, but there are some similarities, all of which involve spiritual practice, but the method of spiritual practice is different.

For example, in the cage world, the soul of God is sublimated, integrated into the power of the law, and restored to the soul of God.

The transformation of the boundaries of the Three Thousand Domains of the Datian Dao is to lay the foundation for the law through visualization. The power of the legal soul directly affects the power of the future road.

As far as the final stage of the basic four boundaries is concerned, it is the essence of the entire basic four boundaries, that is, to integrate the quenching body, refining gas and chemical spirit into one, and prepare for the real accommodation of the legal road.

Therefore, in Li Yi's view, the basic four realms seem to be bumpy, but the road leading to Jane directly points to the core, implying: refine the essence, refine the spirit to become a god, and refine the god to return to the virtual process.

In other words, completing the four basic boundaries of spiritual practice is equivalent to the first step in completing spiritual practice. ..

Chapter 1318 Three Boundaries

Therefore, on the basis of the four boundaries, there are three boundaries on the main road, namely: respect for Buddhism, supremacy, and respect for Tao.

Dharma is to return to the fictitious success, and the first law of integrating oneself into the kingdom of heaven, which can be called the law. When every action borrows mana, the power of magic is boundless.

Supreme is the structure of heaven that integrates the body into the complete law of existence, explaining that Tao enters the body, life, and human beings are Tao, representing the Tao of heaven.

Dao Zun is a very rare existence. On the basis of integrating a complete law of heaven, a new force is derived to begin to practice the path of the second law of existence.

The most common are spiritual practices such as the Avenue of Power, the Avenue of Speed, the Avenue of Defense, and more.

There are also five main roads that communicate with each other, such as the circulation of water, wood, fire, gold, and water.At that time, these five elements will continue to exist, and the combat effectiveness can only be described by the word terror.

Therefore, in terms of Taoism, it has almost stood at the pinnacle of the Datian Road 3000 circle, second only to the dominant position.

Among them, in the field of Taoism, the most famous is the Five Elements Taoist aspect, known as the first ruler, whose body has been repaired to complete the elements of the Five Elements.

Such as Han Feng and others' Red Armored General: Tianhuo is supreme, he is regarded as the flag of the Five Elements, in addition to being in charge of his own world, he is also directly under the jurisdiction of the Five Elements.

The second step is the third step of practice, which is the real ruler of the three thousand realms of the Datian Dao: Master.

In the past, after Li Yi knew that the master was not a master, he began to wonder how many masters there were.

Now, Li Yi can give an accurate number, but as he guessed, there are not many such powerful creatures, only three.

The difference is: the master of the infinite, the master of the world, and the master of reincarnation.

Regarding the situation of these three masters, 99% of the people in the Sanqian District of Datian Road have not seen them, but have admired their sculptures and some classics.

Because if you want to see a master, only the supreme existence is qualified, and most of the supreme beings want to see the master is also very difficult, you must first report respect, Taoism asks the master, and then you have the opportunity to meet the master.

Therefore, in the more than three thousand fields of Datian Road, there is a very interesting thing that is very popular.Generally speaking, many hegemonies only see domination once in their lives, the moment when they become supreme.

Mysterious and powerful master!

This is Li Yi's evaluation of the masters. I am still curious about what the three masters are doing on a daily basis, because they have already stood at the pinnacle of practice, not ancient and modern, Chinese and foreign, what are they still pursuing?

I can't figure it out, and I can't get into school.Li Yi could only temporarily give up the news of Master.

Moreover, with Li Yi's current achievements, it is impossible to see the master, because he is not even the Dharma, and the Dharma is also graded.Only by entering the Dharma that can inherit the highest order, will he be eligible to meet the master in the future.

Yes, after fully understanding the boundaries of more than [-] territories on Datian Road, Li Yi discovered that there are some very interesting things here.

There are never many 3000 supreme beings, and 3000 Dao has never been much, so if you want to become supreme, you must first become Dharma, compete for the inheritance rights of [-] Dao, and then enter the succession order to have a chance to become supreme.

And every one who inherits from the first person..

Chapter 1319 Supremacy

In order, all are capable of challenging supremacy, victory becomes supremacy, failure perishes.

Because the supreme dignity does not allow challenges, anyone who wants to challenge the supreme existence must be ready to be killed by the supreme.

Therefore, the Buddhism of Datianlu Sanqianyu seldom challenges the supremacy, and rarely becomes the supreme existence by challenging the supremacy.After all, the gap between the two sides is too obvious.

So most of the dharma survived the death of the supreme, participated in the battle for the supreme throne, and strived to become the supreme.

Of course, there are exceptions to everything, one can become supreme through challenges, and after becoming supreme, everything is stronger than the general supreme being.

But that's just the way to be supreme, and while Li Yi finds it interesting, he doesn't particularly care.

What Li Yi really cares about is how to integrate a complete path into the supreme body, and there is a rebuttal in it.

Question: 3000 roads, 3000 highest roads, obviously 3000 roads have been allocated and cannot appear again, but why do Taoists respect them?Tao Zun is one with the existence of several boulevards, but these three thousand boulevards have been allocated, where did Tao Zun come from?

Li Yi could feel that there were a few big secrets in it, and as long as he knew these secrets, he could truly understand the real situation of the three thousand fields on Datian Road.

It's just that this is a very distant thing for Li Yi.

So what Li Yi has to do now is to think less, take one step, keep his feet on the ground, or first consider how to break through and return to nothingness.

First of all, he persisted in the mysterious passage for a hundred years, and then Li Yi successfully sneaked into the field of Datian Road's three thousand fields, and successfully lurked for a hundred years.

In the past hundred years, Li Yi's main work has been to restore the nine changes in the sky and rejuvenate the children. Li Daitao has a stiff attitude towards babies and has successfully eliminated all doubts and flaws that can be found on his face, becoming a real Practitioners in the Datiandao 3000 field.

Now, Li Yi's lurking in this area can be said to be very good, but his real power is still sealed in the fruit of Taoism, and he dare not use it lightly, so now he can't even use half of his power.

At the same time, in Li Yi's view, although the new system of spiritual practice is completely dependent on domination, it is also quite distorted and lacks a true understanding of the way.