Qin Shi Mingyue Taoist Master Uncle

Beichen raised his eyebrows slightly, and asked calmly, "Why did you say that?"

The Black Man with Six Fingers looked at Bei Chen, and did not answer the question, but said again: "Your Excellency, as the Grand Tutor of the State of Qin, ran to the State of Yan with great fanfare to establish diplomatic relations. It must not be as simple as it seems on the surface."

Hearing these words, Bei Chen's evaluation of the Black Man with Six Fingers increased a bit, he didn't expect the other party to see things so thoroughly.

"Since Jizi already has a judgment in his heart, why leave me alone?"

Six Fingers Heixia replied: "Because I want to know why Mr. Beichen suddenly visited my Mo family. Is it on your own whim or is there something wrong with Taoism, or is this the intention of the King of Qin?"

Bei Chen didn't give an answer directly, but asked instead: "Then I don't know the moment, or what does the Mohist mean?"

Hearing the words, the black man with six fingers pondered for a while and said: "The Mo family dare not forget the legacy of the ancestors, always uphold the ambition of universal love, and I don't want to get involved in power disputes."

Hearing this, Bei Chen also understood what the other party meant, that is, to be a melon eater and not take the initiative to participate in a war.

"The Mo sect sticks to the way of non-aggression, and I hope that the king of Qin will not make things difficult." Six Fingers Heixia said straight to the point.

Beichen smiled, and said, "I understand Juzi's thinking. According to the general situation, what you wish is reasonable. But King Qin is not an ordinary person..."

Ying Zheng is a rather domineering person with a strong desire to control.His motto is, is there any king in the world, and the land on the shore is a king's minister!

It is conceivable that after it dominates the world, no force will be allowed to drift outside its control, even if this force does not want to be an enemy to it.

Six Fingers Heixia was silent for a while, and then said slowly: "Your Excellency must have come here to test the Mo family's attitude for King Qin, right?"

Hearing the question, Bei Chen didn't hide anything, and said, "There are reasons for this, but it's not just that?"

"Could it be that Mr. Beichen has other plans for coming this time?" Liuzhi asked again.

Bei Chen didn't continue this topic, and continued: "Actually, I really appreciate some ideas of the Mohists. Whether it's both love and non-attack or advocating the same and emphasizing the virtuous, it is actually very beneficial to the country and the people. If everyone can change If that happens, the world will be a very beautiful place."

The Black Man with Six Fingers did not expect the other party to say such a thing, and immediately asked: "Mr. Beichen also thinks that it is correct to practice the way of the Mohists?"

However, Bei Chen did not answer this question, and instead talked about a piece of history.

"I remember that there was once a king named Yan Kuai in Yan State, who governed benevolently. He imitated the ancient sages and took the initiative to abdicate the throne to the prime minister, while he himself learned from the ancient kings to cultivate and irrigate, and experience the suffering of the people. Juzi thought this person how?"

Six Fingers Heixia replied: "King Kuai of Yan is a benevolent king of a generation, the lord of virtuous virtue."

Bei Chen nodded, and said, "That's right, I think so too. Logically speaking, this kind of selfless and righteous act should be supported by countless people, but the result caused the people to boil and resent. The country took advantage of the vacancy and almost destroyed the country of Yan. Why do you think this is?"

Hearing the question, Six Fingers Heixia remained silent and did not answer.

Beichen continued: "Because the people at that time could not accept this approach, their own level limited their thinking."

At this moment, the Black Man with Six Fingers seemed to understand what he meant, and said, "Nowadays, many people have accepted the Mohist School."

Bei Chen looked at the other party, and replied: "The world that the Mohists want to create is too idealized. It sounds good, but if you want to turn it into reality, it is not possible now."

"To be honest, legalism is more in line with the general trend now. Compared with universal love, fair laws are more likely to produce equality. In many cases, punishment is more useful than tolerance."

In Beichen's mind, the ideas of the Mohist school are very advanced, even advanced.But as the saying goes, the economic base determines the superstructure.Only when the society's thinking and living standards reach a certain level can it accept more advanced things.

Just like when you go to a group of slaves to talk about the equality of all and the importance of the people and the despise of the king, they will either feel absurd or panic.This is caused by the environment.

But if you let these people have a good year and then talk about it, they won't act so hard anymore.

"What exactly is Mr. Beichen thinking, please tell me directly." Six Fingers Heixia said.

Bei Chen didn't make any more detours, and said bluntly: "I know that Ju Zi is worried that the Mohist family can't be accommodated in King Qin's heart. But sometimes we can work around it."

"Please enlighten me."

Liuzhi said, he also wanted to know what the other party would do.

A smile appeared on Beichen's face, and he said calmly: "Four words, seek common ground while reserving differences!"

"How to seek agreement?"

Bei Chen replied: "Many things don't need to be overcomplicated. In fact, the king of Qin and the Mohists share a common wish, that is, to create a prosperous and peaceful world, to make the country healthy and the people rich."

"Although there are some contradictions in concept, in essence, what the two pursue is the same..."

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Six Fingers Heixia said seriously, "Can you explain in more detail?"

He was also very interested in Beichen's suggestion.It would be the best if he could keep the teachings of the Mohists while avoiding conflicts with King Qin.

Bei Chen nodded slightly, and then said: "The differences between you lie in how you view things and how to do things, but as long as the goals are the same, then there is the possibility of mediation."

"Although the King of Qin has a domineering personality, he is a very rational person. As long as the Mo family can show the value that cannot be ignored, then you will find that he also has a very tolerant side."

Heixia Six Fingers heard the words and said, "The Mohists don't want to get too involved in the court."

Beichen smiled lightly and said, "Juzi misunderstood, I am not advising you to surrender to Daqin. What I hope to see is that the two sides coexist in a cooperative way."

"The kingly way and the chivalrous way are two completely different paths. How easy is it to think of both?" the former said with some emotion.

"For the superior, there is no eternal enemy, only eternal interests. Mohism, as a great school, has been passed down to the present and has condensed the wisdom of countless people. No matter who it is, it is a force that cannot be ignored."

Beichen said and looked at the other party: "Don't you Mohists pay attention to loving the world at the same time? Then don't let it go and widen your horizons. Whether it's a king or a person in the rivers and lakes, everyone should work for the well-being of the people. You just need to avoid Differences in concepts, and then each will use their strengths, and I believe it will have unexpected effects."

Hearing these words, the voice of the Black Man with Six Fingers sounded: "You mean, King Qin ruled the world, and we will continue to help those in need and practice the teachings of Momen?"

"Exactly, but as you said before, there is a gap between kingship and chivalry after all. This is reality. So, if you really want to coexist peacefully, someone must take a step back, and this person will definitely not be King Qin."

Bei Chen put the ugly words first, since ancient times there have been unavoidable contradictions between courts and Jianghu families.It's just that because of the enfeoffment system and wars, people in the rivers and lakes have been given greater freedom.And once someone breaks the original form and establishes a brand new country, then the situation will inevitably change.