I'm Pretending to Be Monkey King in the Chat Group

Not to mention this.

After breakfast, Raksha took Jiang Chen and Longnv to the Yaotai where Patriarch Bodhi was.

Starting at noon every day, Patriarch Bodhi will preach for three hours, and the rest of the time will be allocated by the disciples.

Although Jiang Chen and Longnv hadn't started yet, since they were in the Three Star Cave of the Oblique Moon, what they were looking for was the word "Xiaoyao".Naturally, he can also enjoy the same treatment as his disciples.However, compared to beginner disciples, Jiang Chen and Longnu had a few more tasks, that is, sweeping the ground and hoeing the garden, planting flowers and trees, finding firewood for the fire, and carrying water and pulp.

But on the first day, this is not necessary for the time being.

"Big brother, big brother, come here, come here and do it!"

As soon as he entered the arena, a familiar voice sounded immediately, Jiang Chen raised his head, only to find that it was Brother Hou who was sitting on a futon and greeted Jiang Chen.At this moment, Brother Hou also changed into black clothes, but he looked like a human being.Judging from the appearance, Brother Hou is much bigger than Jiang Chen at this moment.

If Jiang Chen looks like a teenager, Brother Hou already has a youthful figure.Of course, Jiang Chen can change the shape at any time if he wants.

But even so, Brother Hou still addresses Jiang Chen as "Big Brother".Nor did he change his attitude just because he was a disciple of Patriarch Bodhi.Of course, this is also inevitable.After all, that was Brother Monkey.

Jiang Chen sat on the left side of Brother Hou, and on Jiang Chen's left side was the dragon girl Ao Qing.

Luo Sha sat on the left side of Dragon Girl Ao Qing.Surrounded by a group of brothers and sisters in black costumes.

Among these disciples, not all were human shepherds, many had animal heads, and some didn't even have human figures, such as a big black bear lying in the last row in a black Taoist robe.Because the body is too large, it can only lie on the futon.

There are also three brothers in the middle, namely deer head, sheep head and tiger head.Let Jiang Chen be familiar with him no matter how he looks at it, but they don't seem to have been accepted as the disciple of Patriarch Bodhi.

In this oblique moon three-star cave, most of those who come to study are the registered disciples of the patriarch, or monsters like Jiang Chen who are not even considered disciples.But even so, as long as they are in the cave, they can always be treated equally.Therefore, everyone is also very grateful to Patriarch Bodhi.

Jiang Chen took his seat, and soon, Patriarch Bodhi appeared on Yaotai again.He slightly lowered his eyebrows, glanced at Jiang Chen twice, and then didn't say much.

But these two eyes made Jiang Chen a little vigilant.

Before, I exchanged it while eating yellow plums in the Immortal Grass Garden. Although the exchange was very chic, this place is after all the platform of Patriarch Bodhi.It is even possible that the Lingtai Fangcun Mountain itself was created by the patriarch.When doing things here, you still have to be careful, don't go too far and be seen as flaws.

Thinking of this, Jiang Chen made a decision.In the future, when exchanging fruit, it will be twice as much as your own food intake.If it's only double, then with the monkey's nature, it probably wouldn't be too worthy of attention for Patriarch Bodhi.Anyway, my time is still very long, the points of those fairy grasses and fairy fruits are decreasing step by step under the same type of situation. It is estimated that it will be enough to exchange for almost a few months.

"What I'm talking about today starts with the word 'Confucianism' among the three thousand sects of Taoism."

While Jiang Chen was thinking about it, Patriarch Bodhi had already started speaking.

The word "Confucianism"?

Jiang Chen was slightly taken aback.

Although I heard that Patriarch Bodhi is a combination of the three teachings, when he talks about the Dao, he often quotes from many sources.However, if this era is calculated correctly, it should be the Spring and Autumn Period and the Warring States Period, right?

Confucius may have been dead not long ago, or even not.As for Mencius, it is hard to say whether he was born or not.

Why in this era, Patriarch Bodhi knows "Confucianism"?

Could it be that Confucius' Confucianism was actually taught by Bodhi Patriarch?No... let's not talk about this for now.

In terms of "Confucianism", Jiang Chen also had some understanding in his previous life.Confucianism can basically be viewed from three eras.

The first era is from the Spring and Autumn Period to the Han Dynasty. It was created by Confucius. The true "Confucianism" of the gentleman's way, together with Mohism, is known as the most important school, and has great influence.The second era is from Dong Zhongshu to the Song Dynasty. b

After the Qin Dynasty, Dong Zhongshu reformed Confucianism on a large scale, and introduced Han Fei's "Three Cardinal Guidelines and Five Constant Principles" into Confucianism, thus making Confucianism a means for the emperor to control the country.It is a real "Confucian skin and bones".

He stigmatized Qin Wang Yingzheng by "burning books and burying Confucianism", thinking that Confucian classics have been destroyed, so he called himself a Confucian great Confucian who used his so-called "memory" to silently write Confucian classics. It is completely different from the Confucian classics of Confucius back then.

Chapter 89 Drowsiness

In fact, regardless of the perspective of mythology.Jiang Chen always believed that Qin Shihuang Yingzheng did not have the deeds of "burning books and burying Confucianism".

To put it simply, it is to trick those magic sticks who pretend to be gods and tricks.

In 219 BC, Xu Fu went to sea, and then disappeared immediately... Then in 212 BC, alchemists Lu Sheng, Hou Sheng and others tried to escape with huge sums of money in the name of seeking immortality.When Emperor Shi Huang saw it, didn't he take himself for granted?So the so-called "burning books and burying Confucianism" began.

It can be seen from this that it is very likely that the first emperor became more and more angry after being deceived by the gods, and then he would do something to those gods.

In other words, the main target of burning books and burying scholars should be warlocks who pretend to be gods and ghosts.The so-called "books" are also mostly divination books.It has nothing to do with Confucianism and Confucian classics.

It wasn't until the Han Dynasty that Sima Qian's historical records appeared that the first emperor "burned poems and books and pitted warlocks, so the six arts were incomplete".But there has never been a record of "pitting Confucianism".

It was after the great prosperity of Dong's Confucianism in the Western Han Dynasty that Qin Shihuang gradually "burned books and buried Confucianism" and described himself as miserable.But in fact, it is just to find an excuse for the "Jinwen Confucianism" that I created.

It can be seen from this that Dong Zhongshu is extremely shameless.Changing schools without permission, his Confucianism is very different from that of Confucius and Mencius.

In fact, since the Eastern Han Dynasty, Confucian classics have been unearthed in an endless stream.A Confucian school of "Ancient Classical Studies" was also formed, whose Confucian teachings were almost opposite to modern Classical Studies. The representative figure was Wang Chong, a famous thinker in the Eastern Han Dynasty.Of course, not only Confucianism, but also a famous thinker of Taoism.

This further proves that Dong's Confucianism has already parted ways with Confucius' Confucianism, only a few superficial views are similar, and the essence has completely changed.

Of course, it doesn’t mean that Confucius’s Confucianism is all good, but at least it doesn’t promote such disgusting concepts as “three qualities of nature”, “relationship between heaven and man”, “three cardinal principles and five permanent principles”, and “divine authority of the monarch”.

The third era of Confucianism was the so-called "Cheng-Zhu Neo-Confucianism" in the Song Dynasty.Although there were great Confucians with different views in Confucianism before Zhu Xi, they did not fundamentally change the views of Confucianism, so it did not constitute a change of the times.

Of course, these are not mentioned for the time being, and they are not very important.Because the world Jiang Chen lives in is, after all, "Journey to the West", which is the age of mythology.

The Confucian viewpoint here, especially the Confucian viewpoint led by Confucius, may indeed be of great benefit to Jiang Chen.Especially if the narrator is still the words of Patriarch Bodhi, then it is even more necessary to listen to it...

……

……

However, following the narration of Patriarch Bodhi, the more Jiang Chen listened, the more he frowned, and the more bored he felt.

This……

What is this?