I'm Pretending to Be Monkey King in the Chat Group

Immediately, Patriarch Bodhi's eyes flashed faintly.And all the disciples present were even more surprised.

Although what Jiang Chen said is not exactly the same as what Patriarch Bodhi said.But the general meaning is basically the same.No, it should be said that for the disciples, many of the meanings are still incomprehensible.

How could this be?

Patriarch Bodhi was even more puzzled.Although, he knew that Jiang Chen was probably the reincarnation of a certain innate being.

However, this Confucianism is a discipline created by himself after deep reflection after the Conferred God War.These, even innate creatures should not know about it.Why did the little monkey in front of him say it so easily?

Yes, Patriarch Bodhi has always believed in the principle of "teaching without discrimination".

However, at the end of the Battle of the Conferred Gods, Patriarch Bodhi suffered a heavy loss.Not only did almost all of his disciples die unexpectedly, but even himself was restricted in his actions.

After reflection, Patriarch Bodhi finally created the discipline of "Confucianism".The so-called "Confucianism" means "softness".

This is precisely because of his reflection on himself and the disposition of his disciples.Back then, Jiejiao had a strong temperament and was impulsive, and he didn't take catastrophe or even the way of heaven in his eyes.In the end, it will kill itself, and the word "soft" is to remind oneself to have a soft heart at all times.

At the same time, after the Battle of the Conferred Gods, Patriarch Bodhi also knew that it is not enough to teach without discrimination.

If you only value innate teaching, it is inevitable that there will be mixed good and bad, and everyone has it.Once the catastrophe comes, maybe it will be beyond redemption, and even dragged the brothers of the same school to die together.

Looking at it from this point of view, Yuanshi Tianzun believes that people with scales and horns and wet eggs cannot be educated. Although it is a bit extreme, he has to admit that part of his thinking can still be used for reference, and it can even be called correct.That's why today's Bodhi Patriarch uses "rituals" to educate his disciples, hoping that they can understand etiquette and know the number of heavens.

Otherwise, you will often end up looking for a dead end.

Take Lu Yue, a disciple of the former Bodhi Patriarch, who frequently poisoned a family of creatures with plague.Even if he has the cultivation base of Da Luo Jinxian, isn't it inevitable that he will die in the end?

But just now, Patriarch Bodhi clearly knew that Jiang Chen in front of him was definitely out of mind, so he didn't listen to the lecture.But why can he state his subject so accurately, or even more comprehensively?

Even the reincarnation of an inborn being is a bit unbelievable.Unless this little monkey really has an unprecedented talent!Thinking of this, even Patriarch Bodhi can't help but really move his heart to accept disciples.

——Yes, in fact, in this oblique moon and three-star cave, although Patriarch Bodhi has accepted many disciples, most of them are accepted as "Patriarch Bodhi".And most of them are not even counted as registered disciples.

Just like teaching as "Confucius" back then.In the end, with just a wave of the hand, the cause and effect of Confucius' past will be eliminated.Although some disciples like the seventy-two sages came to Xiniu Hezhou with him, most of them are not real disciples anymore.

Including Brother Monkey, the same is true.After Monkey Brother became a teacher in "Journey to the West", Patriarch Bodhi also seemed to disappear and never appeared again.

But this time, he was really moved.

Chapter 91 Essence

It is actually quite normal why Patriarch Bodhi would have such a mentality.After all, he created Confucianism and Taoism himself, and only those who share his mind can understand these principles.

In fact, the performance of the school is different before and after it is learned.Often the same book, many people will form different understandings, or even misinterpret it.

Confucius' Confucianism was brought to later generations, and there have been a lot of great Confucians and great Confucians, but none of them can really reach the level of Confucius.It's just because everyone has their own personal understanding, and often some people, halfway through studying Confucianism, suddenly believe in other schools of thought.For example, Wang Chong, a famous thinker in the Eastern Han Dynasty, was like this.

But from Jiang Chen's point of view, he didn't feel that what he said was meaningful.

After all, Jiang Chen never imagined that Confucius would have any connection with "Bodhi Patriarch".In fact, if anyone thinks about it, it is always unexpected.

In his view, Confucius is the integration and creator of Confucian classics.Patriarch Bodhi can never be Confucius, can he?

Maybe I found Confucian classics somewhere, so I learned about Confucianism, but this is not a big deal, it's human etiquette.

The result was good, who knew that the Bodhi Patriarch was really Confucius?

"Okay... that's amazing, as expected of a little monkey!" Ao Qing, the dragon girl, showed a look of admiration in the eyes of the side.

Along the way, she has completely fallen into absolute trust in Jiang Chen.Although Patriarch Bodhi seemed to be angry just now, she was also frightened, but in a blink of an eye, that fright turned into surprise again!

Raksha next to the dragon girl also showed curiosity in his eyes.She started half a month earlier than Jiang Chen and others, so she also knows more about Confucianism.But because of this, it feels incredible.

Because of the theories of Confucianism, Rakshasa himself has a half-knowledge, vague understanding, and some views are vaguely repulsive...

At this time, Patriarch Bodhi paused and spoke again:

"Jiang Chen, you little monkey is quite clever. Since you have a full understanding of the 'ritual' I'm going to talk about about Confucianism, then I want to ask you now, I don't know What do you think about this point of view?" Patriarch Bodhi asked.

The reason why he asked this question was because he wanted to know, since Jiang Chen was able to agree with himself unexpectedly in terms of the discussion of rituals, would he have any unexpected insights?

Obviously, he should only listen to half of what he said, and then systematically deduce his subsequent thoughts.This Jiang Chen might also be able to give himself some inspiration, which is unknown!

Yes, although Patriarch Bodhi is already a sage of heaven.But he didn't feel arrogance because of this status.On the contrary, he believes that everything has a way.Even the supreme sage is only obsessed with his own way, and it is impossible to find out everything clearly.

Therefore, among the six saints, Lingbao Tianzun can be said to be the only saint who tolerates hundreds of schools.The rest of the saints are all clinging to their own way.For example, Lao Tzu's "Tai Shang is ruthless", and the Buddhist teachings and merits of the two sages of the West.

Jiang Chen heard Patriarch Bodhi's question, thinking that the other party was testing himself.He thought for a while, and then said: "Patriarch, I think Confucianism can be used for general enlightenment, but it is too reluctant to use Confucianism to judge the way of heaven and Taoism. Moreover, Confucianism itself can only be regarded as a direction, not a direction. get to the bottom!"

As soon as Jiang Chen's words came out, all the disciples in the field who were smart in everything suddenly showed a bit of shock in their eyes.

Especially those who have been in the door for a long time, and have been following the patriarch even before Bodhi Patriarch came to Sanxing Cave.They deeply knew that Patriarch Bodhi highly valued Confucianism, but now that Jiang Chen said such words, wouldn't this be to offend Patriarch?

"Jiang Chen, don't talk nonsense!" Luo Sha quickly reminded.

Although she is not very interested in Confucianism, but this is in front of Patriarch Bodhi.Saying this is not just contemptuous of enlightenment, especially in Confucianism, respecting teachers and not contradicting teachers is also an important principle.

"It's okay, as the saying goes, teaching and learning benefit each other, and teaching is learning. Since you have your own opinions, you can speak them out." Patriarch Bodhi did not show any dissatisfaction, but looked at Jiang Chen indifferently.

"Yes. I think that the root of Confucianism is actually more suitable for ordinary people. We are all practitioners, and we can only have a corresponding reference for etiquette! What we should follow should be Taoism, not etiquette. .”

Jiang Chen said: "As the saying goes, the way of heaven is impermanent, and the Confucian etiquette is actually just a rough division. Sometimes it may not be reasonable, but it must be right. At the same time, different eras also have different morals. I have never Huaguoshan Water Curtain Cave came here, and I heard about King Zhou of the Shang Dynasty on the way!"

"Although from the rumors in the market, King Zhou of Shang may not be considered a wise king. But there are too many stupid and tyrannical kings than him, but why is he regarded as the head of the stupid king in the market today? According to Confucianism , I’m afraid it can’t be explained convincingly.”

Patriarch Bodhi narrowed his eyes slightly upon hearing the words.

Regarding King Zhou of Shang, I am afraid that none of the people present knew what was going on better than him.