Patriarch Bodhi nodded slightly.
When the Shangqing Dongxuan Sutra was completed, he had not yet been sanctified.Therefore, most of the discussions about the Saints are only theoretical.Of course, these theories are all correct, but there are no practical methods and introductions for cultivation.It just explained the strength of the saint.
"That's right. If you prove Hunyuan, you are a sage. A sage rules the universe, and his heart is not broken after thousands of kalpas. He is not stained by cause and effect. He is always with the sky and coexists with the Tao. It can be said to be the best in the world." The most powerful existence. Although it is not to say that there is no existence equivalent to the saint, but at most it is equal to the saint. The only thing that surpasses the saint is the supreme "Heaven". However, it is not so easy to prove the Tao and become a saint. "
Patriarch Bodhi said slowly: "To become a sage in the way of heaven, three conditions must be met. One is to learn the method of enlightenment. Second, one's own fortune is sufficient to be recognized by the way of heaven. The third is to obtain the Dao The foundation of the 'Hongmeng Ziqi'. These three are indispensable. But no matter which one, it is difficult for a mortal to ascend to the sky."
"If you decide to take this path, you must be prepared to face all difficulties and obstacles. And there are seven holy places under the heaven, and now there are six of them. Whether the last remaining one can be achieved is also a question The unknown number. If you want to be free and easy, and your supernatural powers will change. Compared with the method of proving the Tao, it is better to learn the method of cultivating immortals..."
Patriarch Bodhi said this, and then said indifferently: "I have a kung fu, called the Secret Art of Perfection and Perfection, also called Dapin Tianxian Jue. It is a method for cultivating immortals and obtaining immortality. Once you learn it, even if you can't achieve it Even if you are a saint, you can also go through calamities to understand your mind and enjoy long-term luck. I will teach you another technique of transformation, and you can avoid disasters in the future. In this way, although you cannot become a saint, you will not be able to become a saint until you reach a high level of cultivation. Saints are generally immortal. And the difficulty is not high, you can definitely learn it."
"I don't know, are you willing?"
Jiang Chen was startled by Patriarch Bodhi's words.
Dapin Tianxian Jue, plus the art of transformation.Isn't that the standard configuration of Monkey Brother?
Jiang Chen couldn't help but feel his heart move when he heard the words.
In fact, he didn't have any desire to prove the Tao and be sanctified.Although it is indeed very tempting to prove the Tao and become holy, but... the supreme saint, that is so easy to achieve.
Even if there is a chat group in the Ten Thousand Realms, Jiang Chen doesn't think that the chat group in the Ten Thousand Realms can rival the Dao of Heaven and make himself a saint.
What he actually wanted was to be able to obtain a powerful technique and be at ease.If the Dapin Tianxian Jue is added with the art of transformation, after the chat group is upgraded in the future, it should be no problem...
but……
-------------Chapter Dividing Line---------------
However, the attitude of Patriarch Bodhi now can be said to have taken Jiang Chen by surprise!
I originally thought that if I uttered wild words, the patriarch would call me a hozen or something, and then let myself dispel this idea.And when Jiang Chen said this, he left room for it, like a bargaining technique.There is something to be said for asking for other exercises for myself afterwards.
However, Patriarch Bodhi actually spoke to himself in a negotiating tone.This attitude is probably too unexpected.
And Jiang Chen felt something about what the Patriarch had done to Jiang Chen so far.
It can be said that he also remembers it in his heart!
Could it be that in the eyes of Patriarch Bodhi, oneself is really important?Originally, Jiang Chen just thought that Patriarch Bodhi treated himself as a pawn, but if he simply used it, Patriarch Bodhi has been too sincere to him so far.
As the so-called master chooses his disciples, in fact, disciples often choose their masters too!
And Patriarch Bodhi treated him sincerely, Jiang Chen really felt it at this moment.And for the first time, I had the urge to become a teacher.
Of course, in fact, if Patriarch Bodhi wanted to, Jiang Chen would also go to apprentice.However, the impulse to apprenticeship before is different from the impulse to apprenticeship now.
Even if he was apprenticed to a teacher before, Jiang Chen would not have any feelings.It's just pretending to be a snake, at most it's just looking for a backstage for myself.After all, after seeing through the identity of Great Master Xuandu, Jiang Chen thought that he was just a pawn in the eyes of Patriarch Bodhi.
But now, many things happened, which made Jiang Chen feel the sincerity of the patriarch.Perhaps this is nothing to the Patriarch himself.He may just be simply treating everyone equally.However, Jiang Chen discovered that the other party's identity was already detached, and he really didn't have any low-level ideas of playing tricks.
But when things came to an end, he held back the idea of wanting to apprentice.
Although I don't know why Patriarch Bodhi didn't intend to accept himself as a disciple until now.
But the current relationship between the patriarch and himself, even though he did not declare it on the surface, is actually no different from that of a master and a disciple.No, it should be said that it is more like a master-student than a master-student relationship.
After all, even Brother Monkey hasn't mastered magic powers yet.This patriarch is already going to grant himself the "Great Grade Immortal Art" and "The Art of Transformation".
But it was precisely because of this that Jiang Chen changed his mind, and began to think carefully.After a long while, he raised his head slightly again, with a look of determination in his eyes: "Patriarch, although the road is difficult and dangerous, but I think that if there is a chance, I am still willing to challenge The method of proving the Tao and becoming a sage! But please believe me, Patriarch, I will not be too ambitious. I also hope that Patriarch can teach me!"
This time, Jiang Chen really wanted to seek the supreme "method of proving the Tao and becoming holy".
Because in the words of the patriarch, there has already been a turning point.
What's more, Dapin Tianxian Jue and Transformation Art may not be of much use to Jiang Chen now.
In terms of the Dapin Celestial Art, I have the Shangqing Cave Profound Scripture, so it should not be worse than the Dapin Celestial Art.In terms of the art of transformation, although the "Xianshu chapter" is not as good as the seventy-two transformations, it is enough in most cases.
Besides, there is no conflict between obtaining the method of proving the Tao and becoming a saint, and obtaining the Dapin Tianxian Jue and the Seventy-two Changes.It doesn't mean that if you learn that, you can't learn this.But if he chooses the Dapin Tianxianjue and the Seventy-two Changes now, obviously, in the words of the patriarch, he should never have the chance to get the "law of proving the Tao and becoming holy" from him.
So without a doubt—
What's more, even if you can't learn the method of proving the Tao and becoming holy.No matter how bad it is, it can also be exchanged for points.Judging from the Shangqing Cave Profound Scripture, I'm afraid it's worth at least [-] million points, right?No, that is the method of sanctification, maybe worth more than a billion!
So at this moment, Jiang Chen really showed a stubborn heart to seek the Tao.
For him, though, there was room for it.After all, if one can get one billion points, even if there is no Dapin Tianxianjue, the power of the Dao Furnace alone can upgrade the "Xianshu Chapter" or Tianchenbian, Shangqingdongxuanjing.
However, for Patriarch Bodhi, he couldn't help but shine!
If you hear the Tao in the morning, you will die in the evening!I had such a sigh back then!Now this son has the same sentiment as himself, which is rare!
You know, even if you read the same book, everyone's perception is still different.Now Jiang Chen belongs to the mind that is most in line with Patriarch Bodhi.
In the eyes of the patriarch, the patriarch at this moment does not know that Jiang Chen still has the trump card of the "chat group of ten thousand realms".As for the method of proving the Tao and becoming a saint, it is obviously not as good as the Dapin Tianxian Jue in terms of practicality.
Jiang Chen has read the Shangqing Dongxuan Sutra, so he should not be unclear about this point.But even so, he still chose the method of proving the Tao and becoming holy.This nature of seeking the Tao is already amazing in the eyes of Patriarch Bodhi.
It seems that his vision is really good!This monkey is a person with a focused mind that I have never seen before.Coupled with his noble background, he may be the reincarnation of an inborn being, not to mention a patriarch with no education, but even if he is replaced by Yuanshi Tianzun, he will also be tempted to recruit disciples.
Although Yuanshi Tianzun does not accept people with shallow roots who "cover with scales and horns, and hatch from wetness".But at this moment, in the eyes of the patriarch, Jiang Chen, even in terms of background, has already far surpassed the blessed fairy "Yun Zhongzi" who taught him back then.
Not to mention, this heart of seeking Tao.In the eyes of the Patriarch, he is not weaker than the Grand Master Xuandu!
Of course, regardless of the actual situation... But in the eyes of the patriarch, Jiang Chen at this moment is indeed an unprecedented good seedling.
Unfortunately……
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