I'm Pretending to Be Monkey King in the Chat Group

This timeline is really mysterious.But Jiang Chen still frowned slightly...

Although it is only for a moment, but... Patriarch Bodhi, will you not notice it?

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Jiang Chen always felt that in the two days since he left Samsung Cave, even with the help of a group of timelines, Patriarch Bodhi should have noticed some abnormalities.

Moreover, although the time of departure is short.But in fact, it's not too short.

When he left Samsung Cave, although he adjusted the timeline to the maximum flow rate.But the maximum flow rate is 365 to 1, that is to say, disappearing for two days, converted into the time in the real world, it is about eight minutes.

Suddenly disappeared for eight minutes...Will Patriarch Bodhi notice?

Jiang Chen was slightly silent.But then, he stopped thinking about it.

First of all, Patriarch Bodhi may not be able to discover the abnormality in himself.After all, even though it is in the Three Star Cave, the chat group involves mysterious things, and Patriarch Bodhi may not always observe himself.

Secondly, Jiang Chen vaguely felt that even if Patriarch Bodhi really noticed something secret about him.But if he had the temperament of the "Tongtian Cult Master", he probably wouldn't break the casserole and ask the end.

Whether it's from the Romance of the Gods, or Jiang Chen's understanding of the Patriarch during this time.He deeply understood the character of the patriarch.Although he is not indifferent and cares about his disciples, he does not have a strong desire to control everything about his disciples.

In other words, Sanqing is like this.Only Western religions can control their own people like they control their enemies.

Of course, this also has disadvantages.For example, in "Fengshen Yanyi", after being blocked from the secrets of heaven, the master Tongtian didn't know what happened to his disciples.Another example is the betrayal of the "Twelve Golden Immortals" under the sect of Yuanshi Tianzun... However, there may be disadvantages as well.

Jiang Chen still likes this kind of style very much.

Give disciples some privacy, some space.It is also the demeanor that a famous teacher should have.

Besides, then again, even if Master Tongtian found out and asked about the status of the chat group.Jiang Chen felt that he would not care too much about it.

Although the chat group is Jiang Chen's biggest secret.However, if you think about it carefully, for saints, what chat groups can do may not be impossible for them.

As his cultivation became more and more advanced, Jiang Chen also felt that things that he thought were miraculous and unbelievable before seemed more and more normal now.

The power of the chat group to communicate with the heavens and the world, once seen, is indeed extremely powerful.Maybe even if you are not careful, you will think that even Daozu Hongjun can't do it.But now it seems that it is not the case.

As Jiang Chen learned about the "Avenue of Saints", and his realm improved even more.Only then did he realize that communicating with the heavens and the world is indeed difficult, but it is not so difficult.

I'm afraid even the quasi-sages could notice a little bit.Let alone a saint.

The "Avatamsaka Sutra" has a saying: "Buddhas have five-color stems, one flower, one world, and one leaf, one Tathagata."

It can be seen from this that at the level of the Tathagata, one can already communicate with the heavens and the world.But the Tathagata is actually just a quasi-sage.

So looking at it this way, I am afraid that the Wanjie chat group is powerful, but it is not strong enough.

Of course, it's not that the upper limit of the Wanjie chat group is only quasi-sages.Because even if the quasi-sage really has the power to communicate with the heavens and the world, whether it can be easily achieved or whether it can be recognized, there are many problems involved, it is not so simple, it can be summed up in one word.

There must be a big gap between quasi-sages and quasi-sages.

However, a saint should not care about such power as the Ten Thousand Realms chat group.

Not to mention that such power appeared in his "disciple".

This is also the reason why Jiang Chen chose the world to intervene without taboo.

……

……

Although I left the real world of Journey to the West, the actual time was two full days.However, the conversion of the timeline into two days is only close to eight minutes.

Usually he practiced alone, and he didn't have to listen to the patriarch's lectures.So the disappearance of these eight minutes did not attract anyone's attention.

It was just because of the sudden change of time, Jiang Chen returned to the real world of Journey to the West for a while, not quite sure what he was going to do.

Of course, the first task must be cultivation.But compared to cultivation... Jiang Chen felt that he had one more thing to do before that.

That is……

He gently took out the "Mahoroga Sutra" obtained from Fa Hai.

To help my "good apprentice" Master Sanzhu, modify this exercise a little bit.And add some of your own "experience".

Jiang Chen smiled slightly.

Immediately, he went to Zangshu Pavilion.I found a secluded place, turned paper money with magic power, and began to make deletions and additions to the Mahalaga Sutra.

First is the title of the book.Although this scripture is based on the modification of Mahalaga among the eight heavenly dragons.And Mahoraga, even in Journey to the West, is probably not a powerful existence.

Maybe his status in Buddhism is not as good as that of Jin Chanzi.So the title of the book must be changed.

With a swipe of his pen, Jiang Chen changed the title of the book to "Three Burials".

Then, there is essence.

Although the Sutra of Guangyan of Mahalaga advocates fierceness, it uses force to save people and glares at the Vajra.However, in general, it is still a Buddhist practice after all.There is a strong sense of worship for Buddhism and Buddhism.

It is not surprising that this kind of scriptures will appear in Buddhism.It is even possible that Buddhism uses similar sutras to train thugs.However, if Jiang Chen wanted to use this scripture to give the Tathagata a "surprise", of course he couldn't do that.

After thinking about it, he decided to replace all the content of Buddhism with the content of Taoism.Moreover, it is not an ordinary Taoist experience.

Ordinary Taoism, like explaining teachings and cutting teachings, rarely promotes "schools".Most of them just explain the general outline of Taoism.However, Jiang Chen's modification focused on describing the "great wisdom" of the Taoist sect.Subtly form a sense of reverence for people.In this case, if you want to learn this scripture, you must cultivate your "Tao Heart".

And gradually, it will deviate from the original path of cultivation in Buddhism.From the perspective of Buddhism, it can also be said to be "a crooked way".

And because of this scripture, the basis itself is still on the Mahalaka Sutra.Therefore, judging from the superficial content, it is very similar to Buddhist classics.It can even be said that male and female are indistinguishable and confusing.