All Heavens Hongmeng Tree

Neijia Boxing focuses on qi and blood, tempering the physical body, and is the best at maintaining health.

With Wang Chongyang's cultivation realm, if he cultivated national arts, not only would his combat power be greatly increased, but his lifespan would also be increased by at least several decades, and he would not die prematurely.

Unexpectedly, Wang Chongyang shook his head after listening to it and said, "Learning too much about protecting Taoism is useless. My martial arts are enough to protect one's self.

At this time, the Quanzhen Sect was only a small Taoist temple in Zhongnan Mountain, and there were only dozens of Taoist priests and Taoists who were chores.

Wang Chongyang studied Confucianism in his early years and once fought against Jin.

These Daoists of Water and Fire were his personal soldiers, and Daotong was the orphans he had saved over the years.

After settling down, Wang Chongyang began to teach them the Golden Elixir.

Wang Chongyang said: "In the past, the ancestors of Chen Tuan handed down four fundamental methods, namely "Zhi Xuan Pian", "Xian Tian Tu", "Yi Long Tu" and "Wuji Tu".

Nanzong Zhang Ziyang obtained "Yi Long Tu" and created his own "Huang Ji Jing Shi Shu".

Seven years ago, by chance, I got the "Xiantian Map" and created my own magic formula.

This method is also known as "Xiantian Gong".

This practice cultivates the innate nature, the mind of the Tao becomes an elixir, and the inside and outside become a circle.

Hundreds of calamities, never going back. "

He recited the mantra, and a mysterious Dao rhyme rose up around him.

Cultivation is generally divided into four categories: essence, qi, mind and heart. Obviously, innate power is the method of mind cultivation, not the martial arts secret book he originally thought.

Liu Xi observed with his heart and eyes, and saw that in the void, a dazzling pearl rose up with golden light.

It was inexplicably peaceful, as if returning to the mother's womb.

Ma Yu and Sun Buer were just getting started, and they seemed to understand, but they could only feel the mysterious rhyme slightly.

Since then, Liu Xi's interest has greatly increased, and he can't help spending more time on Taoism cultivation.

During this period, Wang Chongyang went down the mountain several times to spread the Fa.

One after another, four more disciples were accepted.

Although Liu Xi was a generation older than them because of his young age, outsiders still counted him together with several people and called him the Seventh Son of Quanzhen.

In fact, Wang Chongyang had many disciples, not just the six of them.

It's just that the six of them have inherited the mantle and lived together on Zhongnan Mountain, belonging to the true disciples.

In addition, he has a fellow villager named Zhou Botong. Although he studied martial arts with Wang Chongyang, he was not an apprentice, but a junior apprentice because he grew up together.

During the Chinese New Year, Chongyang Palace gradually gained some popularity.

Because everyone apprentices at about the same time, they are arranged in the order of the oldest and the youngest.

Ma Yu is the senior brother, Qiu Chuji is second, Sun Bu'er is third, Tan Chuduan is fourth, Hao Datong is fifth, and Wang Chuyi is sixth.

Liu Xi and Liu Chuxuan were the junior uncle and the deputy head of the Quanzhen Sect.

Except for Qiu Chuji, who was a hero in the rivers and lakes before his apprenticeship, and had good martial arts skills, the others had never learned martial arts.

Think about the martial arts of Quanzhen Sect is still very powerful.

Most of the Quanzhen seven sons only practiced martial arts in middle age, and they all focused on cultivating the Tao, but they all became masters of a generation.

Soon after, they had made achievements in Taoism and martial arts, and they all had to go down the mountain to spread the Dharma.

Propagating the Dharma is not just as simple as preaching the Dharma, but also debating with the major Buddhist and Taoist sects.

Which of those big factions is not profound.

And if the debate is not good, it will rise to the top of the fight.

The so-called fighting method is actually a competition.

The battle between the sects is equally bloody and cruel.

In history, the battle between the Sixth Patriarch Huineng and Master Shenxiu was a great battle between the two sects that lasted for countless years, shed countless blood and sacrificed countless lives.

If you can't kill your heart, you can kill your body.

Therefore, the protection methods of each denomination are also crucial.

The prestige of the Quanzhen Seventh Son was also played out in debates and killings again and again.

Chapter 61 九阴现

Three years have passed in the blink of an eye.

The Quanzhen Sect has already gained a reputation in the North, and it has the momentum of the head of the North Tunnel.

People at that time said: Chongyang in the north, Ziyang in the south.

Wang Chongyang and Zhang Ziyang are listed as the two great masters of the North and South Daomen.

Many Taoist temples in the north have been subdued, and they are dominated by the Quanzhen religion.

On this day, Liu Xi was instructed to go to Huashan to teach the Dharma for people in various Taoist temples, and to inspect the industry at the same time.

Passing through a forest, I saw a group of people fighting in the rivers and lakes.