People Who Wander the Heavens Teach Disciples

A small golden token, shining with aura, is engraved with the pattern of Nantou County.

At this time, the mutation suddenly occurred.

Shen Changwen only felt that his consciousness was being pulled for a long, long time.

Until he could see the streets of Nantou County, the streets with people coming and going, the restaurant Xiaoer who greeted the guests, the spacious Shen Mansion...

All the scenery of Nantou County was clearly reflected in Shen Changwen's mind, including people walking around and livestock.

"This... is this Shinto?!"

Shinto, according to the records in "Taiqing Dongtian Daozang", is a cultivation method different from Taoism.

By condensing the incense power of the people, it can be used to cultivate the incense golden body, cooperate with the heaven and the earth, and cultivate to the highest point, and the heaven and earth can be transformed into oneself.

Compared with cultivators, Shinto practitioners pay more attention to external things, that is, believers, and the power of heaven and earth. The main attack method of Shinto practitioners is to borrow the power of heaven and earth.

However, Shinto practitioners have not always been the mainstream practice method in the heavens and the world, because there are too many restrictions and inconveniences in the way of Shinto practice.

Once you practice Shinto, you will not be able to leave your place of incense for a long time to come.

This greatly restricts the movement of Shinto practitioners. This cultivation method also needs to think about ordinary people every day. How can this make the practitioners on the top endure? !

It is precisely because there are so many restrictions, so generally no one is willing to take the initiative to cultivate Shinto.

However, Shinto also has advantages, that is, in his land of incense, he has a lot of power, and can use the power of heaven and earth to issue some powerful attacks.

"I didn't expect that this city god's priesthood is so powerful!"

Shen Changwen felt the power of heaven and earth between heaven and earth, and gained a lot of insight into the Tao in an instant.

The city god's clergy can invoke part of the power of heaven and earth, and the power of heaven and earth is the manifestation of the avenue of heaven and earth.

Now borrowing the priesthood of the City God, some of the laws between heaven and earth are completely presented in front of him, which is equivalent to seeing some of the reference answers when doing the question.

Although it is only the tip of the iceberg, it has also given Shen Changwen a lot of help, probably because his understanding of Tao has increased by one thousandth.

There are still nine hundred and ninety-eight thousandths left before entering the realm of Dao!

"I can feel that as long as I continue, the speed of understanding Dao can be accelerated all the time. It's as if the Dao of Heaven is cheating for himself."

"This is just a small city god's priesthood with this kind of effect, what kind of effect would it be if it was a higher level?!"

The more he thought about Shen Changwen, the more excited he became.

The City God is also divided into levels, and the City God who manages a county is called Xian Youbo.

The city god who manages a state is called Lingyouhou.

The man who manages a government is called Lord Wei Ling.

The one who manages a province is called Duke Mingling.

And the biggest official position of the entire city god is the city god of Kyoto, and he was also named King Fuming Ling.

"If I have the position of Fuming Lingwang, then the speed of comprehension of the Tao will definitely increase to an unimaginable level. Maybe, in this world, I will be able to reach the realm of entering the Tao!"

"If I say that, I can't fish in troubled waters!"

The advancement of Shinto has two aspects, one is the number of believers, and the other is the size of the jurisdiction.

These two conditions can be said to complement each other.

For example, King Fuming Ling, the city god of the world, can be said to be the king of the underworld in the whole Shenzhou. King Fuming has such a large territory, and his priesthood is naturally very high. It can be said that he has reached a certain degree of generation. .

If there is a clerical bonus like Fuming Lingwang, Shen Changwen is confident that he will enter the realm of Dao within [-] years.

"Now that I want to reach the level of King Fuming Ling, there are two ways. The first is that I will develop slowly, slowly expand the territory of Nantou County, and then be promoted to the status of City God."

"The other is to enter the capital, let the current emperor make me King Fuming Ling, and then create a statue. In this way, the incense and gold are [-]%, and I will naturally have the position of King Fuming."

"no!"

As soon as this second idea came up, Shen Changwen directly ruled it out.

"The clergy of the city god is conferred by the emperor, and it has a very deep relationship with the national fortune. If I accept the canonization of the current emperor, it means that I want to join the chariot of the current imperial court."

This is really not worth it.

Now the world is in chaos and evil spirits are flourishing. Obviously, this is a harbinger of the impending demise of a country.

He didn't want to work hard to save a country that was about to perish.

Moreover, in the second part of A Chinese Ghost Story, the centipede demon who was about to transform into a dragon should have sneaked into the imperial court by now, so Shen Changwen was even more reluctant to enter the imperial court.

Because once he chooses to support the current court, he will be the first to face this centipede demon.

To transform into a dragon is to become a real dragon.

Dragon clan is a unique race, and every adult dragon clan has the cultivation base of true fairyland.

That is, the centipede demon, now at least the pinnacle of the fairyland, and it is only one step away from entering the real fairyland.

With his cultivation base that Shen Changwen has just entered the fairyland, he is definitely not the opponent of that centipede demon.

This also cut off the possibility of Shen Changwen entering the imperial court directly and letting the emperor canonize himself as King Fuming Ling.

"Then there is only one way left, first to develop vulgarly, to develop slowly, and then to gradually expand the power of Nantou County, and then step by step to improve the priesthood."