Yongquan returns to the ruins, the king of martial arts, his soul power disappears.

These three are combined into one, and they can deal with the powerhouses of the Mingxu Realm in the Void Transformation Stage. Not only is his body cultivated through the sky, but he is also a strong person in the eyes of all living beings. It is Xia Yi who is like this, but he becomes more and more confused .

He doesn't even have the purpose of himself in the soul robbery now!

Although those experiences were forgotten by him, after all, they were truly experienced by the soul, and some clues of will remained. Generally speaking, these memories will be recalled as his strength becomes stronger in the future, but now his strength is definitely Not yet.

And when he first joined Dayi Academy, he didn't think about disguises and pseudonyms, but the problem is...

How many martial arts kings are there in these six small continents? How many are martial arts kings who also use guns?

Not to mention some iconic martial arts, such as the fast-running Qingyun Jiujue, disguise and aliases are of no use at all. If there is any, it is better than nothing. If you hide your body training and spear skills, he Who can you beat?

And the pseudonym is easy to talk about, but the disguise is better than the people of Dayi Academy? On the contrary, it will arouse suspicion and be exposed at the very beginning!

In other words, what should be investigated will be investigated sooner or later, but Xia Yi didn't expect it to be so fast. He felt that it would take at least a short time for the other party to investigate him. He can take good care of it. Once he has By turning his combat strength into nothing, he has the ability to not be afraid of these sects, and to develop clearly.

As Lecturer Lin said, for Dayi Academy to see his value, this value is not only his own potential, but also the confidence to not be afraid of the scum of Dayi Academy.

But he was already promoted fast enough, and it hasn't been long since he became the king of martial arts, so he thought how could it be possible to become a master of martial arts? Even the holy body can't do it, Xia Yi's foundation.

Although powerful, but also too vain!!

This superficiality means that in addition to not fully developing his own strength, it also means that Xia Yi's state of mind has not kept up.

To put it bluntly, although Xia Yi is a cultivator and is very powerful, this is true, but he is still a mortal in his heart.

Cultivation without Taoism is just like the walking dead of mortals.

But these words are actually not too accurate. Xia Yi still has a little bit of Dao heart, but the pattern is too simple. He only wants to dominate one side or be a wild crane. After all, he is not as good as those people with a firm Dao heart.

in a sense.Generally speaking, becoming stronger by unscrupulous means and betraying everything can also be regarded as a kind of Dao Xin, but few people agree with it, so strictly speaking, Xia Yi now.

He is half-mortal and half-cultivated.

Mortal heart and Dao heart are divided into half, as powerful as a monk, but also as stupid as a mortal. This kind of abnormal situation almost never occurs. Who can cultivate to Xia Yi's level, who does not have the most basic Dao heart? That is Xia Yi Improving too fast, never thinking about why I want to cultivate, gaining strength too easily, is not a good thing after all.

This Siguoya has to be said to be a very wonderful place, which makes people feel inexplicably calm. Afterwards, Xia Yi simply gave up resistance and let Gangfeng go.Tearing yourself, thinking in the pain.

He thinks this is the true meaning of thinking about past cliffs, thinking about past mistakes, why not think about mistakes, and since thinking about mistakes means that there is a mistake, and if there is a mistake, he must be punished, either by others or by himself.

And Gang Feng is just a way.

Over time, Xia Yi's mentality gradually stabilized, and he had a kind of understanding of Si Guo, and the main function of such places was to stimulate the will he had cultivated in the soul robbery.

In Siguoya, Xia Yi gradually discovered that what he is urgently in need of now is a place like Siguoya, the cages where the major sects detain the offending disciples. There are two endings.

The first one is simply being tortured all over the place

The second is to become more determined!

!

1

Xia Yi now knows how to improve himself, and that is to find fault for himself. The experience in the soul robbery is of great significance to him. Compared with the soul power that transforms the emptiness, the soul robbery is the real good fortune!

The state of mind can't keep up. The cultivation base, at the slightest level, can't make an inch of progress, and at the worst, he becomes obsessed, and the will honed in the soul robbery, isn't it the greatest treasure for him who has improved too fast?

A hidden treasure that originated from itself!

"I see, what I need now is not to escape...".

Yes..

"seek death!

Deliberately committing death, if you don't want to die, do it to death. Of course, there is a possibility of death if you do this. Xia Yi doesn't want to do it, but there is no other good way now.

The Great Elder of the Desire Demon Sect knew that it was only a matter of time before he was alive, and even now he knew that under the secret method of finding people with blood essence, he had nowhere to hide. , there is no other solution, in other words, it is dead anyway.

If you fight a wave, you may die, but you still have vitality. If you don't fight, you will die slowly!

This is the same as the kind of old monks whose energy and blood are weakened. After the thunder disaster, the cultivation base rises, that is a new life. , Let the millennium years go to waste!

For this kind of old monk, due to the serious decline in the battle, passing through the thunder disaster is death, but once it is passed, what is it if it is not a new life? If you choose not to cross, then you must die!

The fourth stage of the road of cultivation is to transform the void.

What is emptiness? And why is it divided into three sub-stages, clearing emptiness, turning emptiness, and transforming emptiness?

Because this is a process of rebirth and shedding the mortal body. After the achievement of condensing alchemy, the weakness of the monks is no longer the heart or the brain, which is as viable as losing the heart and brain, because their life level has changed. The source of life is not the heart and brain but...

The natal Yuandan!

And even if the Yuandan is broken, there is still the Yuanshen! Losing the body can continue to survive in many ways, and the lifespan surges to five thousand years, which is a full half of the era. can" root cause.

If you lose your mind and don't die, if your head is broken and don't die, and if your body is still there, then you can be a great power.

There are also many records about the division of realms in the ancient books of Luankong Shenzong, and the most general and most simple statement is:

Gathering Qi, springing springs, and caves to the sky, these are the lower three levels, which are asking questions.

Then the third step is to seek the way.

book.

The last three stages are enlightenment.

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