I Really Don't Want to Be the Boss

After hearing Wutian's words, the black bear spirit couldn't help asking three soul questions.

His tone became a little aggressive, and he really couldn't accept that there would be people in this world who didn't like Miaoyin Buddhism.

Wutian was about to speak when Wan Yao Queen came out of the room angrily.

She finally understands, if she keeps pestering this black bear spirit, it will be endless today.

"Black bear spirit, you are so annoying!"

After Wan Yao Queen came out, she unceremoniously reprimanded her.

Black Bear raised his brows: "You woman—"

As soon as he spoke, a terrifying demonic aura erupted from the body of the Wan Yao Queen.

The whole mountain suddenly fell silent, and even the mountain bugs, which usually kept screaming, did not dare to cry at this moment.

The black bear spirit saw a huge and terrifying shadow from the body of the Wan Yao Queen, and subconsciously took two steps back.

"Oh - I haven't done the morning class yet, I'll go back to do the morning class first, and we will exchange Buddhism when we have time."

These words were spoken by the black bear spirit to Wutian. After leaving such a sentence, he ran away in a hurry. As for the Wan Yao queen, he dared not even look at it.

He is a black bear spirit with [-] years of Taoism, but a terrifying monster like the Wan Yao Queen is definitely the best of all monsters, and maybe he will devour monsters like him in normal times to improve his cultivation.

Although the black bear spirit lives in his own world, he will not rush over to the terrifying monster who can treat him as food.

Wutian watched the black bear escape, then turned his head, smiled and said to the Wan Yao Queen: "If you don't come out to scare him, I think I will drive him away."

Even the preaching came to him.

Wutian didn't do anything just now, it was entirely because he was self-cultivated.

"General, I've said it all. Bringing me out will definitely be of great use."

The Wan Yao Queen's lips twitched slightly, as if waiting for a compliment.

Wutian cooperated and said: "Yes, yes, it is very useful."

……

Guanyin Temple.

Tang Monk, his master and his disciples, were having a vegetarian meal in the Buddhist monastery when Sun Wukong suddenly dropped the bowl, jumped up, called out the golden cudgel, and held it in his hand.

He looked at the direction of Wutian and Wan Yao Queen with his golden eyes.

Both Zhu Bajie and Sha Wujing were taken aback, thinking that Sun Wukong was being aggressive.

Tang Sanzang, on the other hand, put down the bowl calmly, and asked Monkey King with concern: "Monkey King, what's wrong with you?"

Sun Wukong said solemnly: "Master, I just felt a very powerful demonic aura. I'm afraid there is a terrifying monster nearby."

Zhu Bajie asked: "Senior brother, how does this terrifying monster you mentioned compare with the arm-armed ape?"

"How can this be compared?" Sun Wukong didn't have to think about this question at all, and he could answer: "The arm-armed ape is unfathomable. He is said to be a goblin because he thinks he is a goblin and is in the company of goblins, but you see the Jade Emperor?" And Tathagata Buddha, do you think he is a goblin?"

"After his immortality was canceled, I have never seen any evil spirit from him."

Sun Wukong saw the Ten Thousand Demon Queen before, all in Xiaoleiyin Temple. At that time, the Ten Thousand Demon Queen deliberately concealed her identity, and her demonic aura was very weak.

That's why Monkey King didn't realize that the terrifying demonic aura that erupted just now belonged to the Ten Thousand Demon Queen.

After Monkey King finished speaking, he warned again: "This time the monster should not be underestimated, let's be more careful."

"Although I don't know if his target is Master, we'd better not separate, so as not to give the other party an opportunity."

Drifting immediately said: "Brother, I will definitely guard Master well."

……

In the middle of the night, the monks of the Guanyin Temple were outside the Zen room, carrying firewood and lighting a fire, intending to burn Tang Sanzang to death. In the end, Sun Wukong retaliated. He borrowed treasures to cover the Zen room, and the wind helped the fire. .

When Sun Wukong burned the Guanyin Temple, Wutian stood on the cloud head and watched.

He also blew a special breath, allowing the fire to spread to the room where the golden pond saint monk lived.

The Golden Pond Saint Monk was in the Zen room, wearing brocade cassocks. When he sensed the fire and wanted to escape, he found that the entire Zen room was surrounded by a sea of ​​flames.

Wutian took advantage of this time to walk in from the outside, stepping on the flames.

"who are you?"

When the Golden Pond Saint Monk saw Wutian walking in, he was taken aback and wanted to hide, but there were raging flames around him, so he had nowhere to hide.

Wutian said: "I am the arm-armed ape, the king of all demons."

As he said that, Wutian looked at the brocade cassock on the golden pond saint monk: "I like this cassock very much. Give me the cassock, and I will rescue you out."

"no!"

The Golden Pond Saint Monk held on to the brocade cassock tightly and refused without thinking about it.

The raging flames that could burn him to death were terrifying, but his greed for brocade cassocks was even more serious.

Wutian knows that it is impossible to persuade the golden pond saint monk with words, unless he uses magic to forcibly change his will.

Wutian's original plan was to let the golden pond monk experience life and death.

Facing death, he knows the importance of life, and after making a choice, he puts down his cassock, only in this way can he realize his enlightenment and look away from fame and fortune.

He valued fame and fortune too much, so Wutian made him value life more than fame and fortune. When the two were balanced, he naturally valued fame and fortune.

Who would have thought that the holy monk of Jinchi actually regarded the cassock as more important than his own life.

The golden pond saint monk in the original plot also seems to be very greedy for life and afraid of death. He clearly made up his mind to commit suicide, but he didn't have the courage to commit suicide.

Why is he so brave now?

Wutian looked at the Jinchi monk who would rather die than let go of his cassock, feeling quite helpless.

A small matter that he thought could be accomplished by going through the motions, unexpectedly exceeded his expectations.

Wutian persuaded: "Jinchi, if you lose your life, what's the use of wearing this cassock?"

The tone of the Golden Pond Saint Monk was very firm and firm. He held on tightly to the brocade cassock on his body: "If I don't have this brocade cassock, what's the point of my life?"

"I became a monk since I was a child, and I was born to worship Avalokitesvara. I built the largest, most luxurious, and most expensive Avalokitesvara statue for her."

"Let me ask, which temple has a better Guanyin statue than the one I built in a thousand-mile radius."

"If I can wear the brocade cassock bestowed by Guanyin Bodhisattva and die in the sea of ​​fire, I will die well."

(PS: Thanks to 'Pingqi' and 'It's hard to say goodbye when we meet_' for their rewards.)

Chapter 37 I don't eat people

A mere golden pool, obviously in the plot, so greedy for life and afraid of death, why is he so courageous now.

Wutian looked at the golden pond saint monk and remained silent.

However, after thinking about it, Wutian felt that it was not surprising that the Golden Pond Saint Monk made such a choice.

In the plot, the golden pond saint monk wanted to snatch the brocade cassock, but in the end, the incident was discovered, and his reputation was lost for many years. The good-looking golden pond saint monk felt shameless, so he went to the deep mountains, preparing to spend the rest of his life in the mountains with the black bear spirit.

When he talked about his love with the black bear spirit, he beautified himself.

Hei Xiongjing believed his words and felt that he had been wronged, so he went to fight for him, bought cassocks from Tang Sanzang, and held a Buddhist clothing meeting in front of the whole village.

How could such a face-saving person like Jinchi Shengseng accept such a public execution, so he thought of seeking death.

In order to seek death, he tried several methods, cutting meat to feed pigeons, serving tigers with his body, and starving under the orange tree.

Although he flinched every time, it can be seen from his willingness to seek death over and over again that he really does not lack courage.

Moreover, in the plot, when the black bear spirit wanted to burn him to death together with the villagers at the Buddha Clothes Assembly, the golden pond saint monk also sat on the firewood and went to death calmly, without begging for mercy at all.

For the sake of face, he can choose to die, but now for the sake of his beloved cassock, what does it matter if he is buried in a sea of ​​fire.

Wutian somewhat understood the thoughts of the Golden Pond Sage, and at the same time, his opinion of the Golden Pond Sage also changed a lot.

The name of the holy monk of the golden pond is really not given for nothing, nor is it obtained by trickery.

However, the golden pond holy monk would rather die than hand over the brocade cassock, which made Wutian feel very embarrassed.

He is not even afraid of death, he just loves that little fame and fortune, but Wutian wants him to let go of fame and fortune, what's the matter?

Wutian felt at this time.

There is a reason why the Golden Pond Saint Monk and the Black Bear Spirit can become a pair of mentors and apprentices. The two mentors and apprentices are more paranoid than the other.

When the catastrophe of Guanyin Temple was about to end, the black bear spirit saw the appearance of Guanyin Bodhisattva, and he admitted his cowardice, with a look of great enlightenment, but the golden pool saint monk actually questioned Guanyin Bodhisattva.

Just because the Black Bear Spirit became the general guarding the Luojia Mountain in the South China Sea, but the Golden Pond Saint Monk got nothing.

Now in the sea of ​​flames, the sage monk of Jinchi tightly grasped the brocade cassock on his body.

He is not even afraid of death because of the brocade cassock.

Wutian in front of him was regarded by him as a confiding object before he died.

After the golden pond monk finished talking about himself, after worshiping Guanyin since childhood, he said again.

"As the saying goes, people need clothes, and Buddha needs gold clothes. If I hadn't built such a luxurious Guanyin statue for her, how could those devout men and women come here to worship her from thousands of miles away."

"Across the world, among the followers of Guanyin Bodhisattva, I am the only one with the most sincerity. Even though Tang Sanzang is a holy monk of the Tang Dynasty, when it comes to his devotion to Guanyin Bodhisattva, he can't compare to me."

"If Avalokitesvara Bodhisattva wants to bestow brocade cassocks on an eminent monk in the world, who else could it be except me?"

The golden pond monk is too concerned about gains and losses. What he really valued about the brocade cassock may not be the value of this brocade cassock, but its meaning. After all, the brocade cassock was bestowed by Guanyin Bodhisattva.

The same thing was said by the Golden Pond Saint Monk to the Black Bear Spirit in the plot.

Before Wutian, he thought that the golden sage monk was fooling the black bear spirit by saying such words. It turned out that he really thought so in his heart.

Can't get over it, can't get over it.

Facing the golden pool holy monk who was as persistent as the black bear spirit, Wutian was secretly speechless.

Afterwards, he said to the holy monk of Jinchi: "If you want to die a worthy death, then I can't save you. Let me go!"

With Wutian's temperament, he doesn't mind to help when the road is uneven. However, for this kind of person who wants to die on his own, Wutian will not intervene.

After Wutian finished speaking, he turned around and walked outside the meditation room.