Just in the Middle, You Told Me This is Journey to the West

You can say that Chen Qi is worrying about others, or worrying about others.

But what you can't deny is that in this Journey to the West, these are all possible.

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All of them are historically available.

You said he can not worry about it!

Such a dangerous world makes people feel completely insecure!

.........

What Chen Qi didn't know was that when he was discussing Dongfang Ruolan with Chen's father and mother.

A similar scene also happened in the Dongfang family, which is three streets away from Chen's house.

The only difference is that the protagonists changed from Chen Qi, father and mother, to Dongfang Zheng and his daughter Dongfang Ruolan.

In the study of the Dongfang family, after hearing the news of Chen Qi's return during the day, Dongfangzheng was also in a good mood. He was thinking about going to Chen's mansion tomorrow to discuss the marriage between Chen Qi and his daughter Dongfang Ruolan.

Suddenly, a beautiful woman who looked to be eighteen years old pushed open the door, and walked in gracefully.

The woman is dressed in white clothes like snow, tall and tall, with a dusty temperament, coupled with a beautiful face, she looks like a fairy walking out of a painting from a distance.

 …

"Jo'er."

Seeing the woman, Dongfang Zheng smiled immediately.

This woman is none other than Dongfang Ruolan, the daughter of Dongfangzheng.

Although Dongfang Ruolan is a daughter, she is well-behaved and sensible since she was a child. However, it does not affect Dongfang Zheng's love.

"Daughter has seen Daddy!"

"I heard from the housekeeper during the day that Mr. Chen Qi came back from Chang'an, is it true or not?"

Dongfang Ruolan asked with a gentle voice.

"Yes, it is true."

"Although I didn't see Daddy with my own eyes, I also met Patriarch Li before returning to the mansion. He just came back from Chen's mansion, and it is confirmed that Ziming is back."

Dongfangzheng stroked his beard, thinking that his daughter was a lover who cared about his future, he casually said with a smile: "You and Ziming haven't seen each other for many years, right? During this time, you two can also walk around more, cultivate Get emotional."

Dongfang said with a smile.

It's just that when he thinks that his Shuilingling cabbage is about to be beaten by other people's pigs, Dongfangzheng, who was originally smiling, suddenly becomes a little unhappy.

Hey, this is all the entanglement and helplessness of an old father!

Dongfang Ruolan couldn't help showing a wry smile when she heard her father's words, and said, "Father, when my daughter comes back this time, I have something to discuss with you!"

"Oh, what is it, tell me!"

Dongfang heard his daughter say that he had something to discuss with him, but he didn't pay much attention, and asked without raising his head.

Dongfang Ruolan looked at her father Dongfangzheng, a trace of guilt flashed in her eyes.

In the end, she didn't know what to think of, the guilt in her eyes disappeared, and there was a firm look on her face, she took a deep breath and said:

"My daughter came back this time to break off the engagement with Mr. Chen Qi." Ling.

Chapter 131

The gentleman said: You can't stop learning.

This sentence means that the gentleman said that learning cannot be stopped.

As a Confucian gentleman, a scholar who likes to read.

Even if Chen Qi returns to Qingyang County, he will never relax his requirements.

Therefore, apart from the necessary and irresponsible entertainment, Chen Qi spent most of his time studying the Confucian classics collected in the Jinghe River Mansion.

Don't ask why it is a Confucian classic?

The reason for this is more complicated, and it cannot be explained clearly in one or two sentences.

First of all, because of Chen Qi's identity, a dignified Jinshi can't help but read the Four Books and Five Classics, and read other miscellaneous books, right?

This will make Chen Qi look very careless.

In addition, with the memory of the original body, Confucian classics are the easiest to understand, especially after reading the Four Books and Five Classics, his understanding of Confucian classics has reached an extremely deep level.

Today, most of the Confucian classics, Chen Qi can basically increase the systematic reading progress of the books to [-]% as long as he reads them once, and he can read them thoroughly in one pass.

This experience value is collected, the efficiency is high, and it flies up quickly.

And with the improvement of Confucianism and Taoism, or with the increase of the power of the soul, Chen Qi's reading speed is also increasing rapidly.

Although it is not yet possible to scan a book with X-ray in one second, it can read ten lines at a glance and read a book in half an hour.

This efficiency can be several times faster than before.

If you don't sleep [-] hours a day, you may not be able to finish reading forty or fifty books.

A book is calculated based on [-] experience points, which is [-] to [-] experience points.

Three days a day, one month is one hundred thousand.

In other words, as long as Chen Qi can burst into anger, don't eat or drink, and study hard without sleep, he can earn [-] experience points a month.

One hundred thousand in ten months, [-] million in one year, ten million and two million in ten years.

In this way, after working for [-] or [-] years, you can become a fairy.

It's a pity that such a high-intensity learning mode is too easy to die suddenly.

If Chen Qi really wants to do this, people may have already ascended to Western Paradise before ascending to immortality.

In addition, there is another reason, that is, since Confucianism and Taoism can become one of the mainstream orthodoxy in this world independently of Buddhism and Taoism, of course it will not be as simple as it seems on the surface.

Chen Qi has self-knowledge, he is very clear that he is not a genius, and he has never experienced the integration of Buddhism, Taoism and Confucianism.

In fact, the integration of the three ways of Buddhism, Taoism and Confucianism is impossible even if you think about it.

There are also many novels that talk about the unity of Buddhism and Taoism, the unity of Taoism and demons, the unity of Buddha and demons, etc., all of which are Xia Ji's nonsense.

Because of Buddhism, Taoism, magic, Confucianism, gods and other orthodoxy, the core concepts are completely different.

The concept of Buddhism is about crossing people.

Save the world with compassion, sacrifice the small self to achieve the big self.

The idea of ​​Tao is to pay attention to crossing oneself.

I cultivate my Tao, man follows the earth, the earth follows the sky, the sky follows the Tao, and the Tao follows nature.

The idea of ​​the devil is for the self.

The way of heaven is to make up for what is lacking.The way of the devil is to harm the world and make up for oneself, which is completely selfish and selfish.As long as I can become enlightened, even if I kill all the spirits in the world, I will not hesitate to destroy the entire world.

Confucianism, born out of Buddhism and Taoism, pays attention to crossing oneself first, and then crossing others.

In the beginning, self-cultivation was for self-cultivation.Then it is to govern the country and the world, and to cross people.

The last is the Shinto philosophy, which is also about saving people.

It's just that this kind of "saving people" is not the "saving people" of Buddhism, but the real saving.

To convert believers, let believers believe in themselves wholeheartedly, and use the power of faith to lead believers to escape together.

Think about it, the core concepts of these orthodoxy are different, even diametrically opposite. You, a little guy who is not a land god, how can you combine the two or even the three?

Of course, the Three Thousand Ways in the prehistoric world are complex and diverse. In addition to the five ways of gods, Buddhas, Confucianism, Taoism and demons, there are many other ways.

These orthodoxy have their own set of ideas, which cannot be judged and integrated by a small shrimp who is not even a land god.

To put it bluntly, you have practiced both Buddhism and Taoism, and the integration of Buddhism and Taoism. Have you ever considered the feelings of Buddha and Taoism?

They are all Hunyuan powerhouses who have transcended the other side of the Da Luo, and the idea of ​​the Dao runs through the entire chaotic heavens.

As a result, you, a little shrimp, said that Buddhism and Taoism are one, and you said to yourself, are you dreaming and haven't woken up yet?

Just like a certain evil king in a Tang novel in the previous life, the Buddha and the devil combined to create a set of advanced martial arts and immortality seals.

It sounds awesome, but what will happen to him?

Not to mention that I became crazy, but in the end it was not the idea of ​​Buddha that prevailed, shaved off my hair and became a monk, escaped into Buddhism, and became a monk.

In this case, you tell me that he has become one with Buddha and demon?

No kidding is what.

Chen Qi has self-knowledge, so he never thought about the unity of Buddhism, Taoism and Confucianism.

He's not that good either.

All he has to do is to take Confucianism and Taoism as the foundation, and after he has reached a certain level of understanding of Confucianism and Taoism, he will turn around and read classics such as Buddhism, Taoism, and demons.

To put it bluntly, it is to prevent my mind from being influenced by other orthodox ideas, and to prevent myself from becoming a lunatic like an evil king.

If you read too many Taoist scriptures, you tend to be pure-hearted and ascetic, and weary of the world and the world of mortals.

If you read too many Buddhist scriptures, it is easy to get overwhelmed and escape into Buddhism.

If you read too many magic scriptures, it will be even more terrifying. Maybe you will become a lunatic, murderer, and go to extremes.

As for Shinto sacrificial rites?

It would be even more unreadable.

Because I read too many Shinto sacrificial texts, I might somehow become a believer of a certain god, and even lose myself.

In comparison, Confucianism, Taoism and martial arts are better.

It's just that the method of martial arts has been widely spread, but it has not formed a system of Taoism, and there are no classics of martial arts scriptures and so on.

Therefore, when Chen Qi chose to choose, he could only choose to start with Confucianism and Taoism, and use Confucianism and Taoism to forge his own foundation.

Even if you read too much of this Confucian "classic", people will become stupid, become mentally disabled, and have distorted three views.