It is only an hour or two away from the daily income of [-] experience points.

Well, we must work hard, we must work hard!

Of course, as the saying goes, sharpening a knife is not a mistake in chopping firewood!

If Chen Qi wants to brush books more efficiently and improve his experience, he must improve his spiritual cultivation.

This kind of spiritual cultivation, you can understand it as Confucianism and Taoism, or it can be understood as the strength of the soul.

Anyway, the meaning is almost the same.

It's a pity that his Confucianism and Taoism practice seemed to be stuck after he was promoted to the late stage of the second grade of Confucianism and Taoism. He had read more than [-] Confucian classics, and he still didn't mean to improve.

This situation made Chen Qi a little puzzled.

Previously, he had read through a thousand Confucian classics, and his cultivation of Confucianism and Taoism had risen directly from the early stage of the third rank to the late stage of the second rank.

Now I have almost read [-] books, but the realm of Confucianism and Taoism has not moved at all.

This made Chen Qi wonder if something went wrong.

"Could it be that the comprehension of Haoran's righteousness is not enough, and it is necessary to raise Haoran's righteousness to the realm of Xiaocheng?"

Chen Qi was a little undecided. He didn't know whether to use a wave of experience points to raise the awe-inspiring righteousness of the entry level to the level of Xiaocheng.

To be honest, he still finds it difficult to understand why the system classifies "Awe-inspiring Righteousness" as a category of supernatural powers instead of a list of exercises.

At the same time, I don't know how to improve the level of Haoran's righteousness.

· · · · Flowers 0 0

Chen Qi also asked the Dragon King of Jinghe and Jia Xu, who is also a great Confucian, about this question.

It's just that they can't tell the reason, they just say that Confucianism, Taoism and Confucianism can improve the level of righteousness by reading books or preaching.

Instead of improving by practicing Confucianism and Taoism.

As for why Haoran righteousness belongs to supernatural powers, not martial arts and secret arts?

According to the Dragon King of Jinghe, this is because the awe-inspiring righteousness is a manifestation of the law of the great way, rather than a fixed accumulation of energy.

This is also the essential difference between supernatural powers and magic martial arts.

To give the simplest example, such as the basic spell of the immortal cultivator, the fireball technique is the condensation and compression of flame energy, even if the fireball technique is not used, the fireball can also be condensed.

But that is not the case with fire-type supernatural powers. Fire-type supernatural powers are the embodiment of the law of fire, not pure energy condensation.

This has led to the fact that ordinary water can extinguish the fireballs condensed by the fireball technique, but it cannot extinguish the fireballs condensed by the fire magic powers.

The same is true for Haoran Zhengqi.

Haoran righteousness is the embodiment of some kind of upright and masculine law, so it has a great restraint effect on the evil forces of demons and ghosts.

Even with the same masculinity.

Demons can mobilize the yin energy to defeat the masculinity of warriors, but they cannot defeat the awe-inspiring righteousness of Confucianism and Taoism.

This is the difference between supernatural powers and spells, and it is also the reason why Confucianism and Taoism are so powerful.

As the saying goes, the power of law can only be resisted by law.

The power of supernatural powers can only be countered by supernatural powers.

Chen Qi looked at the system panel in his mind, and finally stopped hesitating, and said silently in his heart: "System, raise the awe-inspiring righteousness to the realm of Xiaocheng!"

Haoran righteousness needs to consume [-] experience points to upgrade from beginner to small success.

 …  

In other words, Chen Qi now has [-] experience points, otherwise he might not be willing to do so.

As Chen Qi's voice fell, the experience value on the system panel also decreased rapidly.

Once again, a kind of omnipotent power appeared in Chen Qi's body out of thin air, and it easily integrated into the spiritual thoughts condensed by the awe-inspiring righteousness.

Then, Chen Qi once again entered that kind of emptiness, like a state of epiphany.

Countless inspirations and ideas, turned into a steady stream of insights, popped up in his mind.

At the same time, the spiritual thoughts condensed by his awe-inspiring righteousness are also strengthened and promoted at a speed visible to the naked eye in the mysterious airflow transformed by the system experience.

Even Chen Qi's awe-inspiring righteousness, such as the pursuit of knowledge, sincerity and sincerity, reforming the old and reforming the new, and enlightening the world, are rapidly condensing the spiritual will.

Let his Confucianism and Taoism stand out more clearly.

From the inside to the outside, the whole person reveals a terrifying artistic conception of "investigating things, extending knowledge, sincerity, righteousness, reforming the old, reforming, enlightening, etc."

It's like a Confucian and Taoist sage standing in front of people, making people want to worship.

It is also fortunate that the improvement of the awe-inspiring righteousness this time mainly acts on Chen Qi's body, and has little impact on the outside world.

If the Confucian and Taoist artistic conception in him really exploded, I don't know how many people will be alarmed, how many people will have trouble sleeping and eating, and I can't wait to get rid of it as soon as possible.

More than an hour passed like this.

When Chen Qi opened his eyes again, the aura of Confucianism, Taoism and sages in him became more intense.

This is caused by the rapid increase in strength and failure to fully grasp it.

"I see!"

"It's really a pity!"

Chen Qi opened his eyes, feeling the changes in his body, and finally sighed.

Open the system panel, at this time Chen Qi's properties have changed to:

The strongest reading system:

Host: Chen Qi

Realm: the early stage of the fifth rank of martial arts, the completion of the second rank of Confucianism and Taoism, and the middle stage of the sixth rank of Qi training.

Cultivation method: Human race basic body training technique (fifth level · entry), Heaven and Man Unity Jue, Houtian Sixty-Four Hexagrams (Dacheng), Mencius' Three Swords (Dacheng)...

Supernatural powers: awe-inspiring righteousness (small success), mediation of good fortune (introductory), harmony between man and nature (introductory)

Experience value: 10780 points

Currently reading books: "Tao Te Ching (10.7%)", "The Worlds (0.12%)"

Books entered in the library: 2543!

His magical powers, grandeur and righteousness have been raised to Xiaocheng, and Chen Qi's Confucianism and Taoism have also been directly raised to the realm of second-grade perfection.

It has not been directly promoted to the realm of Confucianism and Taoism.

It's not that he couldn't, but Chen Qi stopped abruptly at the moment when he was about to cross the Confucianism and Taoism first-grade heaven and man realm.

With his current spiritual cultivation, he can easily achieve Confucianism and Taoism.

It's just that at the moment when I was about to break through, I felt the imperfection of my Confucianism and Taoism, so I stopped.

He needs to wait for his Confucianism and Taoism "Liyan" to be completely perfected before he can condense the Confucianism, Taoism, sages and sages, and set foot in Confucianism, Taoism, heaven and man.

Otherwise, if the foundation is lacking, even if one achieves Confucianism, Taoism and Heaven, it is not worth it.

Because the dharma form condensed by first-rank heaven and man is not just as simple as a dharma form, but the basis of daoism.

The foundation of a monk's way.

The foundation of the Dao is lacking, and the consequences can be imagined.

until that time.

If you want to go back and make up for it, it will be extremely difficult.

Chen Qi wasn't in a hurry to break through, so why was he in a hurry to destroy his own path?

That's really not worth it.zero.

Chapter 136

Chen Qi sat quietly in the study, when he opened and closed his eyes, it seemed that there was infinite wisdom and profound light flowing from them.

"Cultivation in this world, whether it is martial arts, or immortality, or Buddhism, Confucianism, etc., the essence is to refine the body, refine the spirit, and refine the gods."

"Also, whether it's body training, qi training, or god training, you can break through the limits of the human body and break through the realm of first-rank heaven and man."

"In the end, the three levels are completed, the spirit, energy and spirit are united, and the realm of land gods is achieved."

In Chen Qi's eyes, there was endless wisdom and spirituality.

"So heaven and man are just casting the foundation, and becoming an immortal is just another beginning."

"The only difference is that mortals practice to become immortals, and above immortals, it is to seek the Tao."

"Heaven and man are equivalent to building a foundation, and the law of heaven and man is the foundation of a monk's avenue, which determines the ultimate avenue that this monk seeks."

"As long as you become a celestial being, you can seek immortals and get immortals, seek Buddhas and get Buddhas, seek martial arts and get martial arts, seek demons and get demons, and seek Confucianism and get Confucianism!"

Chen Qi pondered quietly, put aside distracting thoughts, and refined many essences and mysteries of cultivation.

At this time, in his sea of ​​consciousness, a brilliant spiritual idea bloomed with endless light, suspended in the center of the sea of ​​consciousness, illuminating the entire space of the sea of ​​consciousness.

It is like a mountain of books, like a sea of ​​learning, and surrounded by countless articles of sages and sages.

The influence of a sage of Confucianism and Taoism is transformed from it, teaching and preaching, and enlightening the world.

The voices of sages and sages are deafening, drowning the vast mind.

His thoughts grew stronger and stronger.

Like a bright pearl that has covered up the millennium, it blooms with boundless brilliance.

And like a jade chrysalis that is about to transform, a gigantic sage statue wants to break free from it and educate the world, almost pushing his thoughts away.

Even, if Chen Qi is willing, this sage's dharma can be transformed from the spiritual thoughts condensed by the awe-inspiring righteousness, and manifested in the world.

And Chen Qi will also be able to forge the foundation of Confucianism, Taoism and sages, and become a great Confucianist.

"At this time, the strength of my soul has reached the peak of the heavenly beings, and it is not much worse than the average heavenly human beings who have just broken through."

"It's just that Liyan can't be perfected, so breaking through at this moment will inevitably lack the foundation of Confucianism and Taoism, which is not conducive to future practice."

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