Just in the Middle, You Told Me This is Journey to the West

After hearing the words, Jinyi Shi immediately reacted and said respectfully: "Don't worry, my lord, I understand, I will send someone to report to Your Majesty!"

The old man looked at the history of brocade clothes in front of him with some disappointment, and said lightly: "No, you haven't understood yet, go and invite Li Gongfeng to come and let him go there in person, be sure to report the news of the end of the sage's enlightenment to His Majesty as soon as possible, Get your majesty's next instructions."

If it's just for reporting, there's no need to send someone there.

Because after Chen Qi's breakthrough, the vision dissipated.

As long as you are not blind, you can see.

Emperor Qian and the civil and military officials of the Daqian Dynasty were not stupid, how could they not know that the sage had finished enlightenment after seeing this.

What the old man really wanted was not to report the news back, but to ask Emperor Qian for instructions on what to do next.

You can't keep the imperial army surrounded here.

I'm really going to do this.

I know, knowing that they are protecting the Dharma for the sages and preventing others from disturbing them.

Those who didn't know thought that the Dagan court wanted to coerce the sages by force.

And the people from the Shangyin Academy, now that there is a barrier outside the Jinghu Manor, they can still obey the court's arrangements honestly.

Once the formation is lifted, I'm afraid those old guys will go to the manor immediately to ask for an interview.

Maybe there will still be those warriors who don't know how to live or die who want to sneak in and explore the secrets of sages.

These are things that old people need to guard against.

Although Jin Yi Shi didn't think of so much, he didn't dare to disobey the old man's order, so he arranged it immediately.

Not long after that, a figure flew out from the imperial army, walked directly in the air, and left towards the north.

In the small world, the laws of heaven and earth are relaxed, so heavenly warriors can gain the power of flying in the sky.

And the speed is extremely fast, even if it is a thousand-mile BMW, it cannot be compared with it.

......

Not far from the imperial army, a few old men dressed in the costumes of various schools of thought just glanced at the direction in which the warriors left, and stopped paying attention.

They looked in the direction of Mirror Lake Manor with eager eyes.

These old men are old masters from Shangyin Academy.

Either Confucianism, Legalism, Mohism, Miscellaneous School, Military School, etc.

They inherited the orthodoxy of the various schools of thought in this world, but they still could not comprehend the realm of the legendary sages.

Now that there are literary and Taoist sages from various schools of thought, these old antiques who have inherited the ways of various schools of thought, naturally came here first.

"...When the sages' enlightenment is over, the army that wants to come to the court will also retreat. Otherwise, without the help of the sages, it is impossible for us and other scholars to sit back and watch the army besiege our sages."

One of the old men wearing an ancient Confucian shirt looked at the Jinghu Manor surrounded by formations and said leisurely.

"That's right. As long as the leader is not stupid, he will know what to do. The only thing that is uncertain now is which family is the person who became a sage in the villa, and whether he is willing to meet us."

After the old man in Confucian shirts finished speaking, a white-haired old man wearing coarse linen clothes and the ancient Mohist costume not far from him couldn't help but speak, and a look of worry flashed in his eyes.

Although the inheritance of the hundred schools of thought has not been broken in this small thousand world, there has not been any incident of dismissing the hundred schools of thought and respecting Confucianism exclusively.

But the controversy over the theory of a hundred schools of thought has never ceased.

The dynasties in China changed, and the theory of a hundred schools of thought also experienced endless cycles of rise and fall.

This is also the reason why the strength of the Theory of Hundred Schools is not much different.

Of course, the guidance of the will of the world is also indispensable. Otherwise, for thousands of years, how could the theories of the various schools of thought have always been in a state of balance and a hundred schools of thought?

It's just that this is not known to the world.

Now the appearance of a sage of literature and Taoism will undoubtedly break the balance of the hundred schools of thought.

Once it is determined which one of the hundred schools of thought this sage comes from.

Then, the theory of that family must overwhelm the other ninety-nine theories, and a situation of dominance of one family will appear.

Although it is impossible for Confucianism to be overthrown by a hundred schools of thought in the world of earth and immortality, it is still possible for a certain theory to prosper for hundreds of thousands of years, while other theories are dim and lonely.

This is undoubtedly a situation that many people do not want to see.

"There is no need to worry too much. The theories of our schools of thought have been passed down for thousands of years. During this period, there have been sages and sages. Easy to break!"

A middle-aged Confucian scholar who was also wearing a Confucian green shirt and scholar's uniform smiled nonchalantly when he heard the words.

In the end, he said with deep meaning:

"I'm afraid even if we are willing to stand alone, this world will not be willing.".

Chapter 189

Chen Qi didn't know the worries of the people outside Jinghu Manor, he was sorting out his Liyan classics.

That is to say, the masterpiece "Gauding Wu Zhizhi" written by him in thirty-six years.

His book Gewu Zhizhi can be divided into four parts: "Cultivation of the Body", "Qi Family", "Governing the Country", and "The World", each of which has several different chapters.

The full text has a total of [-] million words.

Cough cough, the word count is a bit too much.

However, there is no way to do this. Who made him speak too broadly, wanting to integrate theories of a hundred schools of thought and redefine New Confucianism?

If the number of words is less, I really can't express clearly.

Regardless of the [-] million words, in Chen Qi's previous life, it was just a "long" online novel.

However, in this prehistoric world, among the theories of various schools of thought, it is undoubtedly a long and masterpiece.

It is still an exaggeratedly long novel that makes people doubt life.

If other Confucian and Taoist sages knew about this matter, they would be stunned.

Because among the previous Confucian and Taoist sages' speeches, the longest one is the "Historical Records" written by Sima Qian, the great Han Shenting historian.

"Historical Records" has a total of [-] chapters, with more than [-] characters.

Others, such as "The Analects of Confucius", "Mencius", "Gouzi", "Mozi", "Hanfeizi", etc., have a maximum of [-] to [-] words.

Especially "The Analects of Confucius", only more than [-] words.

Comparing Chen Qi's "Gewu Zhizhi" with [-] million words, you can see how exaggerated he is.

No way, he didn't want to write so many words.

It's just who made his speeches cover too much and too broadly.

In order to express clearly, so he wrote a little more.

"Gewu Zhizhi" can be divided into four parts: "Cultivation of the Body", "Qi Family", "Governing the Country", and "The World", each of which has its own chapters.

The book can be divided into four parts, with forty-nine chapters and more than [-] million words.

And these forty-nine articles are not divided casually, they are all well-founded, and each article can represent one or more disciplines.

For example, "Cultivating the Body" contains five parts: "Cultivating Virtue", "Cultivating Wisdom", "Cultivating Body", "Cultivating Beauty", and "Cultivating Labor".

Cough cough, does it feel a little familiar?

607 Well, a certain guy who doesn't want Bilian directly brought in the moral, intellectual, physical, aesthetic and labor education concepts of later generations.

[Cultivating Morality] is to cultivate people's correct outlook on life and values.

Let people have good moral character, correct political concepts, correct ideas, correct values ​​of life and so on.

This part basically includes Confucian ideas and theories such as "Three Cardinal Guidelines and Five Constant Principles", "Four Dimensions and Eight Virtues", "Four Ends and Five Ethics".

He also correctly told the world about "benevolence, righteousness, propriety, wisdom and faith, gentleness, courtesy, thrift, loyalty, filial piety, honesty, shame and courage, sincerity, fraternity, diligence and elegance" and so on.

[Cultivation of Wisdom] is to impart systematic scientific and cultural knowledge and skills to the world, that is, to broaden the wisdom of the people.

This is undoubtedly the opposite of the policy of obscuring the people implemented by the current Confucianism, Taoism and feudal dynasties.

[Body Cultivation] is to impart healthy knowledge and skills to the world, develop their physical strength, enhance their physique, cultivate their willpower, etc.

By the way, martial arts, immortality, etc. will be popularized again, so that the people at the bottom will also be qualified to practice martial arts and seek Taoism.

To be honest, this is difficult to promote.

It's not because it's difficult to promote, but because when you popularize martial arts and immortal cultivation methods, you must consider the tolerance of one world.

Everyone is practicing martial arts and seeking immortality. You have to consider whether the world itself can bear it. Therefore, it is easy to popularize martial arts and immortality. The hard part is how to maintain a balance so as not to ruin the world you are in.

[Cultivating Beauty] is to cultivate the world's aesthetics, develop their ability to appreciate and create beauty, and cultivate their noble sentiments and civilized qualities.

The last [Cultivation of Labor] is to cultivate the correct labor concept and labor skills of the world, so as to prevent people from becoming rice bugs and gnawing old people.

These five items, morality, intelligence, physique, beauty and labor, are the main arguments and concepts of Chen Qi's "Self-cultivation", and based on this, a set of correct "self-cultivation" methods has been summed up.

After "Self-cultivation", it will be "Qi Family"!

Chen Qi's "The Family of Qi" will definitely not be like Confucianism, which is about the three cardinal principles and five constant rules, and pays attention to the order of respect and inferiority.

His "Qi Family", also known as "Relational Sociology", mainly talks about how to better maintain interpersonal and social relationships.

It can be divided into three parts: "Qi Family", "Qi Marriage" and "Qi People"!

Represents various interpersonal relationships among family, in-laws and outsiders respectively.

To put it bluntly, it is to teach the world how to maintain their various relationships in a correct way.

These relationships include but are not limited to family relationships, blood relationships, social relationships, human relationships, etc.

If it is further divided, it can be divided into family, relatives, marriage, clan, fellow countrymen, classmates, teachers and students, colleagues, neighbors, acquaintances, friends, business partners, officials and subordinates, strangers, etc.

Only after you have handled all these relationships can you complete "The Qi Family".

This is much simpler and more detailed than Confucian monarchs and ministers, father and son, three cardinal guides and five constant principles.

After "Qi Family", it is "Governing the Country".

Chen Qi's "Governing the Country" is definitely not just talking about it like the Confucian "Governing the Country with Benevolence and Justice".

He divided "Governance" into "Military", "Politics", "Judicial", "Taxation", "Economy", "Technology", "Agriculture", "People's Livelihood", "Education", "Industry", "Diplomacy" Wait for thirty-six parts.