Just in the Middle, You Told Me This is Journey to the West

Whether it's character or means, they are all considered to be the best choice. If it is placed in the historical world of Chen Qi's previous life, it may be said that he can become a wise king.

Moreover, this small thousand world was interfered by the will of the Void Emperor of the Void God Realm of the Great Han, and there was no situation in which the Confucianism was overthrown by a hundred schools of thought.

This also makes the dynasties of this world more similar to the pre-Qin and early Han periods.

The power of the king is also greater than that of the Tang emperor in the earth fairy world.

Of course, this is also relative.

In fact, the size of the king's power is also related to the king himself.

The king himself is strong and has the means, so he can naturally dictate the policy and say what he says.

Otherwise, like Li Shimin in the Immortal Realm, he will become a puppet of the powerful and family courtiers.

The Qiandi Yang Pan in front of him is undoubtedly a qualified emperor and has absolute control over the court.

Although it can't be like Qin Huang Han Wu, arbitrarily arbitrarily saying the same thing.

But it can also make the government orders of the court unimpeded, and deter all officials and foreign relatives and dignitaries.

In this way, if the other party can accept Chen Qi's idea of ​​governing the country, Chen Qi's principles can be quickly put into practice.

This is also the reason why Chen Qi first chose to go big.

Just as Chen Qi's thoughts were spinning, Qiandi Yang Pan also really saw Chen Qi's appearance, and unconsciously showed surprise on his face.

It's because the gap between the Chen Qi in front of him and the sage he imagined in his heart is really too big.

In other words, Chen Qi's appearance is too young, he looks only in his twenties, absolutely young.

Shockingly young.

However, Emperor Qian was not an ordinary person. Although he was very surprised, he did not suspect that Chen Qi, a sage, was a fake. After hearing the words, he bowed slightly and thanked again: "Thank you, sir!"

Chen Qi's study room is very big, just like a living room.

In the study room, there are bookshelves on display, and there are volumes of classics on the bookshelves. Looking at it with a big eye, it is like entering a library.

In addition to the bookshelves full of classics, there are also tea tables and couches in the study.

This made Emperor Qian have to wonder if the young sage in front of him just used the study as a living and bedroom.

Eat and sleep all in the study.

The two sides sat down, Chen Qi looked at the Emperor Dagan with great interest, without beating around the bush, and asked directly: "Emperor Qian is here, I don't know why?"

Although he felt pretty good about Emperor Qian, he still had to ask the question that should be asked.

This is also a test.

If the Emperor Qian in front of him comes here, it will be like the Emperor Wen of Han in history meeting Jia Sheng, asking ghosts and gods instead of common people!

Wouldn't it be entrusting the truth of one's own words to inhumans?

Fortunately, the Emperor Qian in front of him didn't ask about ghosts and gods like Emperor Wen Wen did, nor did he ask Chen Qi about the secrets of martial arts, immortals, etc. Instead, he got up and bowed respectfully:

"Yang Pan came here because he wanted to represent the people of Dagan. He wanted Mr. to enter our dynasty and educate the people of Dagan. Yang Pan is willing to treat him as a national teacher."

When Chen Qi heard this, he couldn't help raising his brows, and said, "Join the Dagan and educate the people of the Dagan?"

Although Chen Qi understood that Yang Pan's move was to treat him as an ancient sage.

But he always felt that the emperor in front of him looked down upon others.

Could it be that with Chen's talent, he can only educate the common people?

Can't govern the country and the world?

In fact, Yang Pan is no wonder, because the world is not dominated by Confucianism, and the governance of the country does not rely on a single theory, but a combination of theories of various schools of thought.

When he saw Chen Qi dressed up as a Confucian scholar, he thought Chen Qi was a Confucian sage, so he dared not entrust him with the great tasks of "governing the country" and "pacifying the world".

Just think about Confucius on this point.

At that time, Confucius traveled around the world to promote Confucianism.

Why is no country willing to use it and ask him to be its prime minister?

On the contrary, legalists, strategists, miscellaneous schools, even famous scholars, Mohist schools, etc. can all confer titles and worship ministers.

To put it bluntly, the princes and kings back then were not stupid and knew that Confucianism was not for governing the country.

Therefore, Yang Pan didn't expect Chen Qi to be able to rule the country and bring peace to the world. It would be pretty good if he could educate the common people. .

Well, from a certain point of view, he really looked down on Chen Qi, a "Confucian" sage.

"That's right, Yang Pan is here, and he wants you to join our Dagan Dynasty and educate our Dagan people."

Yang Pan didn't know why Chen Qi had a weird expression, but he didn't change his original intention, and said respectfully.

Seeing this, Chen Qi was only taken aback for a moment, then quickly realized the reason behind it, and couldn't help but smile.

He also did not reply directly to Yang Pan, but pointed to a bookshelf on the left, and said: "My knowledge is called "Gewu Zhizhi", which can be divided into "Cultivation", "Qi Family", "Governing the Country", " "The World" in four volumes."

"In the volume "Cultivating the Body", there are five chapters: "Cultivating Virtue", "Cultivating Wisdom", "Cultivating the Body", "Cultivating Beauty", and "Cultivating Labor"."

"In the volume of "Qi Family", there are three chapters: "Qi Family", "Qi Marriage", and "Qi Ren"."

"In the volume of "Governing the Country", there are "Military", "Politics", "Judicial", "Taxation", "Economy", "Science and Technology", "Agriculture", "People's Livelihood", "Education", "Industry", " "Diplomacy" and other thirty-six articles."

"The last volume is "The World", which contains five chapters: "Nature", "Society", "Form", "Practice", and "Wan Dao"."

"The whole book has a total of forty-nine chapters and [-] million words."

When Chen Qi said this, he was also very proud. After all, this was his [-] years of painstaking efforts and accumulation since time travel.

[-] million words, not to mention the thousands of truths in it, just in terms of the number of words, it is enough to exceed most of the Internet articles in the previous life.

Moreover, after the completion of "Searching Things and Zhizhi", it will be able to attract the recognition of the long river of literature and Taoism in the prehistoric world, allowing him to step into the long river of literature and Taoism with the cultivation base of heaven and man, and become a sage of literature and Taoism.

1.3 How can this not make Chen Qi proud.

After Chen Qi finished speaking, he turned his head to look at the shocked Emperor Qian, and said, "These forty-nine articles, [-] million words, are the foundation of Chen's enlightenment."

"If Emperor Qian is interested, why don't you read one or two, and give Chen some advice."

Chen Qi said leisurely, not minding other people watching his Liyan works.

On the contrary, he was eager to see as many people as possible.

After all, Confucianism and Taoism are also a kind of heretics. The more people who agree with his words, the more Confucianism, Taoism, and even Wendao luck will gather in him.

These good fortunes will eventually become the best help for him to prove the Dao.

Therefore, not only will Chen Qi not prevent others from reading the forty-nine chapters of "Gewu Zhizhi", but he will also print this "Gewu Zhizhi" so that everyone can read it.

This small thousand world will also be the first step in the dispute between Confucianism and Taoism.

No one can stop it.

Whoever stops it is his enemy.

Including the Son of Heaven in front of him, is no exception. .

Chapter 192

"Historical Records: Biography of Lu Buwei": "At that time, there was Lord Xinling in Wei, Lord Chunshen in Chu, Lord Pingyuan in Zhao, and Lord Mengchang in Qi.

Lu Buwei thought that Qin was so strong that he was not ashamed to be ashamed, and he also attracted scholars, treated him favorably, and even had three thousand diners.

At that time, there were many debaters in the princes, such as Xunqing's disciples, who wrote books and spread the world.

Lu Buwei asked his guests to write and hear what they heard, and collected them into eight readings, six theories, and twelve disciplines, with more than [-] words.

and clothed in Xianyang city gate, hanging a thousand gold rewards on it, and invited guests from all over the world, whoever can add or delete a word, will give a thousand gold gold rewards. "

This is the allusion of a word of gold!

Chen Qi feels that his "Gewu Zhizhi" has [-] million words, although it cannot be as valuable as "Lu Shi Chunqiu", it is also a collection of the principles of a hundred schools of thought, which is not an ordinary sage's words. can be compared.

"Gewu Zhizhi" cannot be as valuable as "Lu Shi Chunqiu", not because this book is inferior to "Lu Shi Chunqiu".

It's just because the language description is different.

Such as "Lu Shi Chunqiu" and other ancient sage classics are all written in classical Chinese, without even a single punctuation mark. Although the words are eloquent and subtle, they are inevitably a bit esoteric and difficult to understand for ordinary people.

Chen Qi's "Investigating Things and Zhizhi" is half written and half written, concise but not obscure.

Therefore, this kind of half-text, half-white writing method cannot of course be as difficult to delete as "Lu Shi Chunqiu".

At the same time, there is no need to worry about being misinterpreted by some people with ulterior motives.

Because he is too easy to understand.

Even ordinary people can understand its meaning when reading it, and they don't need to rely on their brains to guess the meaning.

It was the first time that Emperor Dagan Yang Pan saw such a way of writing.

At this time, when I read it, I was attracted by the truth in it unconsciously, and was fascinated.

An hour later!

"Cough cough!"

Chen Qi looked at Dagan Tianzi who was still addicted to reading, and really couldn't help it, so he had to cough twice to interrupt his reading.

Good guy.

It's been an hour, and you've only read a dozen pages.

I haven't even finished reading the preface outline of the first chapter "Cultivation of Virtue" in the volume "Cultivation of the Body" of "Investigating Things and Zhizhi".

Wouldn't it take a year or two for you to read the complete set of "Gewuzhizhi"?

Therefore, Chen Qi had no choice but to interrupt Emperor Dagan's reading, ignoring the other party's puzzled eyes, and said lightly:

"If Emperor Qian is interested in Chen's "Gewu Zhizhi", you might as well take it home and read it carefully. If you have any suggestions and thoughts, you can ask me again at that time."

The underlying meaning is that you should take the book back and read it. If you want to read it here, you don’t know that you can finish it in the year of the monkey.

Emperor Qian was not a fool either. After hearing Chen Qi's words, he couldn't help but glanced at the entire set of more than one hundred paper books of "Gewu Zhizhi" on the bookshelf.

Forty-nine chapters, each divided into upper, middle and lower parts, one part is a book.