Just in the Middle, You Told Me This is Journey to the West

So they came up with a way to use the power of heaven and earth such as Yinfeng, Yinhuo, and Tianlei to temper their bodies.

The yin wind and yin fire temper the flesh and bone marrow of the five viscera and six internal organs, and forge golden muscles and jade bones.

Tianlei body forging is to strengthen the skin membrane of the flesh, so that the body of the vajra is flawless.

The three complement each other, and ultimately ensure that the immortal monks can make up for the shortcomings of the physical body in a very short period of time.

But because the method is dangerous, it is called the three disasters.

Chen Qi was really surprised when he heard this explanation.

He never expected such an answer.

In other words, as long as the cultivator's physical body is strong enough, there is no need to trigger the three disasters to cast the body, and naturally there is no need to survive the three disasters.

Moreover, these three disasters are not something you can trigger if you want to, you must have a special secret method.

In other words, if you don't have the secret method to cause the three disasters, even if you wait until the end of time, you still won't be able to wait for the three disasters to come.

And if there is no casting of the three disasters, the monks of the immortal way directly induce the laws of heaven and earth to temper the body, and the consequences can already be imagined.

Not to mention ten deaths and no life, it will definitely kill a large number of people who don't know the inside story.

Thousands of books are falsely passed on, but one sentence is true!

The ancients did not deceive me!

Chen Qi even had some doubts, whether the so-called theory of three disasters and nine disasters was deliberately spread and guided by those immortal sects.

The purpose is to kill those casual cultivators who don't want to join them.

"What about the nine difficulties?"

After Chen Qi learned the truth about the three disasters from Jinghe Dragon King, he had already given up hope for the "nine disasters" he knew.

According to Taoism, the so-called "Nine Difficulties" refer to: the qi sinks in the dantian, and the vitality merges; repays the cause and effect, and the good and the evil repay each other; ;Explore falsehoods and uphold the true self; transcend the world and have a broad mind; have firm beliefs and stick to yourself; do not forget the original heart, and you will always be there.

This is similar to fasting in Buddhism, which mainly emphasizes spiritual practice.

Chen Qi has never been able to figure out whether these "nine difficulties" are real disasters, or the nine kinds of spiritual confusion encountered in practice.

Hearing this, the Dragon King of Jinghe gave his little brother a helpless look.

After confirming the eyes, he is indeed a practice novice.

I don't know how such a practice Xiaobai got to this point.

This is really unreasonable at all!

However, the Dragon King of Jinghe was perplexed, and did not hide the slightest bit from Chen Qi's question, and replied directly: "There are two explanations for the so-called nine difficulties. A summary of the nine kinds of calamities."

"These nine difficulties are mainly: oppression of food and clothing, invitation from elders, entanglement of love, entanglement of fame and fortune, disasters, restraint by blind teachers, discussion of differences, slackness of will, and nine things of time and age. You can also understand it as the land of a wealthy couple. Dharma, the seven emotions and six desires, greed, hatred and ignorance, the fetters of the world of mortals, etc."

"It's just that at the cultivation level of my virtuous brother, these nine difficulties are no longer a concern!"

"The second type of nine difficulties is something that my virtuous brother needs to deal with carefully, which is the real nine difficulties of becoming an immortal."

When the Dragon King of Jinghe said this, he became very solemn and said, "Strictly speaking, the second nine difficulties should be called the ten kalpas of becoming an immortal."

"They are respectively: one yuan kalpa, two yi kalpas, three talent kalpas, four elephant kalpas, five element kalpas, Liuhe kalpas, seven star kalpas, eight trigrams kalpas, nine palace kalpas, and immeasurable kalpas."

"These ten calamities are the true test of heaven and earth for monks on the road to immortality."

"If you want to become a fairy, you must go through the law of tempering, and forge the law and Taoism, and if you want to forge the law and Taoism, you must introduce the laws of heaven and earth into the body. The test, or backlash."

"If you pass it, then you will be able to forge a body of law and Taoism, and practice to become an immortal."

"If you can't pass, you can only turn into ashes, your soul will be scattered, and you will never come back again!"

"Another thing to note is that a cultivator can only survive this immortal calamity once in his life. The stronger the catastrophe caused, the more perfect the law and Tao body that can be cast, and the degree of perfection of the law and Tao body represents Realm level."

"Furthermore, only when the Dao body is complete, can one be qualified to trigger the catastrophe of the five declines of heaven and man, and break through the realm of heaven and immortals."

"So brother, you need to do what you can when you trigger disasters!"

The words of the Dragon King of Jinghe are easy to understand. The nine difficulties, no, it should be said that the ten calamities are the real test of becoming an immortal.

A monk introduces the law into the body to temper himself, which is not the kind of borrowing and repaying.

Instead, it directly steals the power of the law of heaven and earth to refine it, which is to seize the good fortune of heaven and earth.

Therefore, when it is triggered to enter the body, it will definitely be backlashed by the laws of heaven and earth.

There is a degree in between.

The more laws of heaven and earth you steal, the stronger the backlash and catastrophe of heaven and earth will naturally be.

The intensity of this catastrophe is divided into ten levels, that is, one yuan, two instruments, three talents, four images, five elements, Liuhe, seven stars, eight trigrams, nine palaces, and infinity.

At the same time, the disasters and catastrophes you caused when you became an immortal are often related to the law and Taoism you forged after becoming an immortal.

If you have survived the one-yuan kalpa, then your law and Taoism is [-]%, which belongs to the first level of true immortality.

If you have survived the Nine Palaces Tribulation, then your Law Body is [-]%, and your cultivation level will directly become the Ninth Layer of the True Immortal.

Of course, if you can survive the immeasurable calamity, then you will reach the consummation of the law and the body, and you will directly reach the consummation of the real immortal.

In this way, you can even directly induce the five declines of heaven and man, and the true immortal calamity and the heavenly immortal calamity will pass together.

If...if you are really awesome, really awesome Klass!

Then it is impossible to say that you can survive endless calamities one after another, the five declines of heaven and man, and you can unite with immortality, body, immortality and soul, and become a mysterious and mysterious Xuanxian.

What, you said you were born divine?

Well, that's Heifer Flying to the Sky, and he went straight to the sky.

Maybe it can trigger the innate avenue in the body, and achieve the great power of the golden immortal in one step.

Why are the innate dao bodies in the prehistoric world so rare and precious, and if they appear, they will cause a sensation and scramble for them?

Because, people's innate Taoist body is the kind that can fly to the sky.

Although the body of law cast by a monk after becoming a fairy can also be called a body of Taoism.

But this kind of Dao body is nothing more than the Dao body of laws, and it is completely different from other people's innate Dao body.

One contains the laws of heaven and earth, and the other contains the innate avenue.

Do you think it can be the same?

To put it bluntly, if you have an innate body.

Then congratulations.

As long as you don't die and can embark on the path of practice, you have enough resources for practice.

Then it's absolutely no problem to be a Golden Immortal.

This is also the reason why Ye Jian's Innate Sword Body was able to directly add [-] extra points in the examination of the Dahan Shenting Imperial Examination.

This is because the Xiantian Sword Body is not the real Xiantian Dao Body, it can only be regarded as a pseudo-Innate Dao Body.

If it is Ji Tianlin or Monkey King, then it is not [-] points, but full marks.

Similarly, it is not difficult to understand why Ji Tianlin was designated as the Taoist son of the Ji family as soon as he was born, and became the object of care of the entire Ji family.

That's why. .

Chapter 215

About half an hour later, the Liangyi Yuan Magnetic Forbidden Falou ship that Chen Qi was on had passed through the Sea Eye Passage between the East China Sea and the West Sea, from the extreme east of the Earth Immortal Realm to the extreme west of the Earth Immortal Realm.

After leaving the Sea Eye of the West Sea, the Dragon King of Jinghe released two crystal unicorns and a crystal dragon again. After a short ride in a car, the two came to the sky above an island shrouded in fairy mist.

Although the area of ​​this fairy road is small, only a hundred miles in size, the island is full of singing birds and fragrant flowers, like a paradise.

Moreover, in the center of the island, there are endless palace clusters, resplendent and luxurious.

In addition, Chen Qi stood on the top of the car and looked down. There were vaguely visible figures working on the island, as if they were planting and tending the spiritual fields and medicine gardens on the island.

"Brother, what do you think of this island?"

After he finished speaking, he pointed to the island below without waiting for Chen Qi's answer, and continued to introduce to Chen Qi: "This fairy island is used by brother to entertain human guests on weekdays. Although it has been idle for decades, there are clam girls and The servants of the Dragon Palace will clean it frequently, and my virtuous brother can directly move in."

"Also, Xiandao is not far from the Dragon Palace where my brother lives, only about three hundred miles away, which is also convenient for you and my brother to get together every day."

The Dragon King of Jinghe said here with a chuckle, pretending to be self-satisfied, in order to show his desire to get close to Chen Qi~.

"In addition, thousands of miles to the east of Xiandao, there is a large island called Chongming, where hundreds of ethnic groups live together. It is a large market controlled by the West Sea Dragon Palace. If you are missing something, you can also go to Chongming Xiandao to replace it. -."

Under the explanation of the Dragon King of Jinghe, Chen Qi also understood the situation and extraordinaryness of the fairy island under his feet.

According to what the Dragon King of Jinghe said, this small island, which he named Fairy Island, is small in size, but there is a fairy vein in it.

This fairy vein is the sea branch of the ancestral vein of Hezhou, Xiniu in the west. Although it is not as blessed as the West Sea Dragon Palace, it is also a rare blessed place in the West Sea.

In addition, there are not only Lingtian medicine gardens, rare and exotic animals, etc. on the island, but also a large guardian array personally arranged by the Dragon King of Jinghe.

This formation is connected to the Dragon Palace formation where the Jinghe Dragon King lives. Once attacked by foreign enemies, the Jinghe Dragon King will perceive it and attract the attention of the Xihai Navy.

It should be noted that this place is not far from Xihai Haiyan, and there are [-] blood dragon troops stationed around Xihai Haiyan, which can be said to be the real hinterland of Xihai Dragon Palace.

So aside from other aspects, there is definitely no problem with safety.

"Thank you brother!"

Chen Qi listened to Jinghe Dragon King's introduction, and silently urged the Houtian Sixty-Four Hexagrams to perform calculations. After confirming that there was no danger for him to stay here, he thanked him immediately.

He came to take refuge, but he didn't really come to be a guest.

It is enough to have a place to stay.

There are so many requirements.

At the same time, he didn't think about living here forever. As long as he solved the problem of the human race's arrogance and hidden dragon list, whether to go or stay, it was all up to him.

Seeing that Chen Qi had no objection, the Dragon King of Jinghe immediately ordered the crystal dragon to land on Xianling Island, and led Chen Qi and his wife to familiarize themselves with all things and formation operations on Xianling Island.

Temporarily handed over the control of Xianling Island to Chen Qi, and told the island guards, clam girls, servants, etc., to obey Chen Qi's arrangements and orders.

In this way, Chen Qi can be regarded as temporarily settling down on Xianling Island in the West Sea.

......