Just in the Middle, You Told Me This is Journey to the West

No matter how his mind turned, the Jinghe Dragon King's face was always the same, belonging to the kind of half-dead, half-alive.

This means that even if Chen Qi reminds him, or if Chen Qi stops him, his ending will still not change.

This made Chen Qi think of another possibility.

That is the incident of "Wei Zheng slays the dragon, Li Shimin frightens the hell". The Jinghe Dragon King is not the unlucky guy that outsiders think, but an active participant.

The Dragon King of Jinghe, Yuan Shoucheng, Wei Zheng, Yan Luo of the underworld, Buddhist Taoists, and even Qin Shubao who discovered the dragon head and others jointly staged a scene, targeting Tang Wang Li Shimin.

"That's right, it's Li Shimin!"

"Everything is finally directed at Li Shimin!"

Yuan Shoucheng and others have done so many things, not just to plot against the Dragon King of Jinghe.

Their main target is Tang Wang Li Shimin!

As for why Jinghe Dragon King was chosen, the reason is also very simple.

The Jinghe Dragon King is not only the God of Heaven, but also the God of Siyu Dragon who guards Chang'an City. He has the guardianship of dragon luck, so he can enter Chang'an City under the cover of human luck and gold, and influence Tang Wang Li Shimin.

If you change to other ghosts and gods, let alone affect Tang Wang Li Shimin, I am afraid that you will be killed by the Jinlong town of human luck before you get close to Chang'an City.

Therefore, the Dragon King of Jinghe may not be an innocent person, nor the mastermind and mastermind behind the scenes, but the executor.

"It's just that Journey to the West is not a matter of Buddhism. Why is Yuan Shoucheng, a Taoist priest, responsible for such a big event?"

"In this Journey to the West game, what kind of roles do Taoism and Heaven play?"

This point made Chen Qi puzzled, and always felt that Journey to the West was not as simple as it appeared on the surface.

After all, as I said before, it is not because of Journey to the West that Buddhism will flourish.

But because of the great prosperity of Buddhism, there is Journey to the West.

That being the case, what is the real purpose of Buddhism planning the journey to the West?

Yuan Shoucheng and other Taoist disciples participated in it, and what kind of benefits can they get?

When Chen Qi thought of this, he felt that the matter of Journey to the West became more and more confusing. .

Chapter 60

Don't say that Taoism is to repay the cause and effect of inviting the two sages of the West during the Conferred God War, so it allows Buddhism to spread eastward and make Buddhism flourish.

Because as long as the brain is not kicked hundreds of times by the donkey, it is impossible to come up with such a plot.

The reason is very simple. The Buddhism in Journey to the West is not the Western religion established by the two sages of the West, but the Hinayana Buddhism composed of the disciples of the three religions of Jiechanren and Laozi Huahu.

Most of the bodhisattvas and buddhas come from the teachings and teachings.

Therefore, in essence, Lingshan Buddhism in Journey to the West is still a branch of Taoism, and it can be said that Buddha is Tao.

So you say that Journey to the West is a Taoist plan to repay the karma of the two sages in the West to make Lingshan Buddhism flourish?

Do you believe this statement yourself?

Thinking about how much the Yuanshi Tianzun paid attention to face, if the disciples under his sect really betrayed, it would be strange to let them live well.

There is no need to do it yourself, as long as you send a word casually, some people with great supernatural powers are willing to help him clean up the door and gain the friendship of a saint.

Not to mention that there are Guangchengzi, Taiyi 487 Daoist, Nanji Xianweng and others in the interpretation of teachings. Ruoci Hangdao and others really apostate. These guys have long been fighting for life and death with Lingshan Buddhism.

After all, traitors are sometimes more hateful than enemies.

Thinking about the attitude of Yang Jian, Nezha and others towards Guanyin Tathagata and others, it is not difficult to find the tricky things in it.

Therefore, compared to the reason of repaying the karma of the two Western Saints, Chen Qi is more willing to believe that the Taoist sect has made some big moves.

It's a pity that Chen Qi knew too few clues, and all his guesses came from the myths and legends of his previous life.

It is difficult to determine whether it is true or false, and I am even more confused about the Buddhist Journey to the West.

As for the Jinghe Dragon King?

Looking back now, it's not really innocent and stupid!

"Then if the Jinghe Dragon King took the initiative to participate in this matter, why?"

"Because of the orders of the Heavenly Court and the Dragon Clan, are you still planning for the benefits of traveling to the West for your youngest son, Xiao Qilong?"

Chen Qi's brain was spinning rapidly, constantly recalling information about the Dragon King of Jinghe from later generations.

Finally had to come to a conclusion!

This old dragon is not as simple as it appears on the surface. The possibility of taking the initiative to participate in the Journey to the West and becoming a member of the plan's executor is as high as [-]%.

Because Chen Qi recalled a detail in the original Journey to the West.

That is, the youngest son of the Dragon King of Jinghe, the little dragon occupied Heihe and prevented Tang Seng from learning scriptures.

Xiao Nilong's performance can be said to be remarkable. Not only did he fight back and forth with Zhu Bajie and Sha Monk, but he was also able to fight Monkey King twice. His strength must not be said to be weak.

Well, at least the terrestrial immortals started out, so they might be the first-class real immortals and heavenly immortals!

Afterwards, Monkey King intercepted the invitation sent by the Dragon King of the West Sea to the little dragon. Monkey King immediately knew the origin of the little dragon, and went to the West Sea Dragon Palace to inquire about the crime.

In the Dragon Palace of the West Sea, Monkey King once asked about the origin and situation of the Dragon King of the West Sea, the little dragon.

Then the Dragon King of Xihai said that Xiao Naolong was the youngest son of the Dragon King of Jinghe outside Chang'an City, and also his nephew, and he had eight older brothers.

Well, the Dragon King of Jinghe will not talk about it.

The focus is on the eight elder brothers of the little dragon, that is, the other eight sons of the Dragon King of Jinghe.

The eight sons of the Dragon King of Jinghe can be said to be extraordinary!

The first little yellow dragon: see Ju Huaidu, the king in the Huai River.

The second little Lilong: See Jujidu, guarding Jishui.

The third green-backed dragon: Occupy Jiangdu, that is, the Yangtze River.

The fourth red-bearded dragon: guarding Hedu, the river here refers to the Yellow River, guarding the Yellow River.

The fifth vain dragon: ringing the bell with the Buddha, who is in charge, grasping, and responsible for time.

The sixth Steady Beast Dragon: Suppresses the Spine with the Priest, it is the Spine Suppressing Divine Beast, that is, the Sacred Beast guarding the backbone of the palace.

The seventh respect for Zhonglong: guarding the Qingtian Huabiao with the Jade Emperor, and guarding the Qingtian Huabiao on the jade pillar of the heaven in order to protect the divine beast dragon of Qingtian Huabiao.

The eighth mirage dragon: It is based on Taiyue. Taiyue is the upper part of Wudang and next to the Han River. It should be the water god of the Han River.

Only the ninth son, Qilong, is the most disappointing. Because he is young and has no deacons, he lives in the Heishui River to cultivate his character. When he becomes famous, don't move him.

Well, it means that Little Naolong is the most disappointing, so he will be thrown into the Heishui River to be a water god to sharpen his temper. After he has a reputation, he is considering promoting him and sending him to a place with good geomantic omen.

He meows, it's totally because he doesn't want to know, and he's startled when he thinks about it.

Who would have thought that the Jinghe Dragon King, who was regarded as a foolish ghost and died unjustly, would be so terrifying.

Not only is it closely related to the West Sea Dragon Palace, but it also occupies the Yangtze River, Yellow River, Huai River, Ji River, etc. It has almost wiped out all the major water veins on the eastern land from their source.

In addition, the fifth son of the Dragon King of Jinghe followed the Buddha, and the seventh son followed the Jade Emperor.

With such a network, you told me that he was killed because of missing a few drops of rain?

Are you kidding me, if this is the case, the sons of the Four Seas Dragon Palace and the Jinghe Dragon King don't have a falling out.

Therefore, if Chen Qi dared to use his own head to vouch for it, there must be something wrong with it.

"So, what should I do?"

"Should I act like I don't know anything and make ordinary friends with the old dragon in front of me, or should I remind him and deepen our friendship?"

Thinking of this, Chen Qi couldn't help frowning, feeling a little hard to make a decision.

The matter of Journey to the West became more and more confusing. He still has not understood the truth and purpose of Journey to the West.

Now that I have a set of the Four Treasures of the Study, if I sell it, I will definitely not be short of money.

In addition, seeing how obsessed this old dragon is with his copybook, selling this copybook to him will definitely fetch a good price and directly realize financial freedom.

In such a situation, is it necessary to be involved in the huge cause and effect of Journey to the West? .

Chapter 61

"Good words, good articles, really good articles!"

"Sir, you are really talented. This article alone is enough to spread through the ages."

On Xiaonan Mountain, the Dragon King of Jinghe reluctantly moved his eyes away from the "Humble Room Inscription", looked at Chen Qi and said with admiration.

"Dragon King praised it absurdly, but I just wrote it casually. It just so happened that I was honored by the Dragon King and couldn't repay it. If the Dragon King didn't dislike it, I would send this inscription to the Dragon King. This can be regarded as reciprocity. It's an elegant thing for a literati! "

When Chen Qi heard the praise from the Dragon King of Jinghe, his thoughts instantly came back from the Westward Journey, and he said with a smile.

After he finished speaking, he walked to the stone table again, and wrote after the "Humble Room Inscription": "On June [-]th of the thirteenth year of Zhenguan, Xiaonansan, Chang'an, happened to meet the Lord of the Jinghe River. , give it to Brother Ao!"

"Chen Ziming!"

At the end, he added his own name to the last paragraph of the copybook and stamped it with a private seal to show that it was written by Chen Qi himself, and that it was not a counterfeit addition by later generations.

"How to make it, how to make it!"

Jinghe Dragon King was very excited when he saw that Chen Qi really wanted to give the copybook to him.

He said that he couldn't do it, he couldn't do it.

But those longan eyes stared round and round, rubbing his hands and opening his mouth wide open, smiling like a fat man of three hundred catties.

At this time, the Dragon King of Jinghe couldn't help sighing in his heart, he is worthy of being a scholar and a great talent of Confucianism.

This is a set of words, just to make people feel comfortable.

He didn't really care about a piece of Confucian calligraphy. After all, with his status and strength, it was absolutely easy to collect a few great Confucian copybooks.

It's just that there are many copybooks of great Confucian scholars in the world, but articles praising dragons are rare.

If such an article is hung on the wall of his own Crystal Palace, it will greatly increase Long's face.