Just in the Middle, You Told Me This is Journey to the West

Then, it is necessary to study hard over and over again.

In this way, for five full days, Chen Qi was able to read the "Vajra Prajna Paramita Sutra" thoroughly, and gained [-] experience points, as well as a magic skill of Vajra Indestructibility.

Don't get me wrong, the magical skill of King Kong's indestructibility in Chen Qi's hands is not the magical skill of King Kong's indestructibility in martial arts novels.

Although both are body training exercises, the Vajra Indestructible Divine Art in his hands is not just as simple as a body training exercise.

If this vajra indestructible magic skill is practiced successfully, it will not only create a vajra indestructible body, but also attract a ray of blessings from the Buddha's vajra Buddha nature, destroy heretics, and defeat evil spirits.

If Chen Qi can practice the Vajra Immortality to perfection, he will be able to ascend to the Western Bliss and become the Dharma protector of Buddhism.

In terms of level, this vajra indestructible magic skill is not weaker than the basic human body training technique that Chen Qi is practicing at this time.

Even in some respects, this vajra indestructible magic skill is more powerful and terrifying than the basic body training technique of the human race.

"Of course, it's even more weird!"

Chen Qi watched the practice method of the Vajra Immortal Kungfu, and silently commented in his heart.

Why did he use "weird" to evaluate this skill?

Because, if you only use ordinary methods, it is impossible to cultivate the Vajra Indestructibility to the level of Dacheng.

If one wants to practice the Vajra Indestructible Magical Art to the level of Dacheng, only the supply of resources is not enough, and practitioners must also be required to comprehend the Buddha-nature.

What is Buddha nature?

This point is not mentioned in the exercises.

It's just a shortcut to practice the Vajra Immortality to the Dacheng realm.

This shortcut is to use the power of the world's belief in the Buddhist King Kong Dharma Protector to understand the Buddha and the true meaning of the Buddhist King Kong.

It should be noted that the word incense is poisonous is not a joke.

Once a monk who practices Vajra Immortality has refined the belief in the incense of the Buddhist Vajra Protector God, will he be him in the end, or the Buddhist Vajra Protector God?

Just thinking about this, Chen Qi felt chills.

"It's just that this exercise, should I learn it, or should I not learn it?"

After realizing the weirdness of King Kong's Indestructible Magical Art, Chen Qi hesitated.

This obviously religious technique, if you learn it, who knows if it will affect your heart.

But if he doesn't learn, he is not very reconciled.

This is a Buddhist exercise that I only learned after studying hard for five days.

He still wanted to use this Buddhist technique to do something big.

Although there are many books in Jinghe Shuifu in his hand, there are also many Buddhist scriptures.

But who knows how long it will take to comprehend the rest of the Buddhist scriptures, and whether they can read Buddhist martial arts and martial arts?

Besides, the Buddhist sects of this world even have a book of body training exercises that are so weird.

Needless to say, other Buddhist scriptures and the like.

What if I read too many Buddhist scriptures and my mind is affected, and I can't think about it and want to become a monk?

Therefore, Chen Qi felt that before his cultivation reached a certain level, it would be better to read less of these Buddhist scriptures and Taoist scriptures.

"If you just study and don't practice, it shouldn't be a big problem, right?"

Chen Qi thought about it, but in the end he couldn't hold back and chose to study.

Afterwards, a large number of insights about the practice of the Vajra Indestructible Divine Art were instilled into his sea of ​​consciousness.

"It's really a pity for this magical technique!"

After Chen Qi finished digesting what he had in his mind, he couldn't help but let out a faint sigh.

It has to be said that this exercise is worthy of being specially created by the great master of Buddhism for the Dharma Protector of Buddhism. It is not only broad and profound, but also has all kinds of incredible mysteries.

Once the practice is successful, you can create an indestructible body of vajra, comprehend the magical power of vajra, the supernatural power of vajra, the supernatural power of vajra, and the supernatural power of vajra.

In other words, as long as you practice the Vajra Indestructible Magical Art, it is equivalent to learning the four great supernatural powers.

In particular, the magic power of the Vajra Dharma, which seems to be stronger than the magic power of the Daoist Dharma, Heaven and Earth.

It is definitely a great supernatural power not weaker than the Taoist Thirty-Six Heavenly Gang.

It's a pity, out of fear of Buddhist exercises, Chen Qi dared not practice this exercise no matter what.

If you want to blame it, blame this technique for being too weird.

In other words, any exercises and supernatural powers that involve the power of religious belief must be more careful, and if you can't practice it, don't practice it.

Otherwise, if something goes wrong, it will be too late to regret.

......

Just as Chen Qi was reading the "Vajra Prajna Paramita Sutra", there were more and more Buddhist eminent monks in the city of Chang'an.

Almost every day, thousands of virtuous and eminent monks came from the state capitals of the Tang Dynasty.

A few more days passed like this, and finally it was time for the water and land meeting to start.

As for the imperial court, a virtuous monk was selected from thousands of eminent monks to preside over the water and land assembly.

This virtuous and eminent monk is Chen Xuanzang, the reincarnation of Jin Chanzi, the Buddhist Zhantan meritorious Buddha.

His father, Chen Guangrui, was the number one scholar in the middle school, and a scholar of the Wenyuandian University.

Grandpa saw that it was Yin Kaishan, the head of the road at the time.

He was born and killed by Jiang Xing, and went along with the waves.The island Jinshan has a great fate, and the monk Qian'an raised him.

At the age of eighteen, he recognized his own mother and went to Beijing to seek the foreign minister.The general manager opened the mountain to mobilize the army, and Hongzhou suppressed the bandits and murdered the party.The number one scholar Guangrui is out of the sky, and the son and father meet to congratulate and award.Revisiting the favor of the Lord today, the sages of Lingyan Pavilion are famous.

Hey, time really flies, time flies!

Although it has only been two months since Zhuangyuan Lang Chen Guangrui left Chang'an City, but now that he is back, even the child is eighteen years old.

I really can't tell the time.

You said, a virtuous and eminent monk with such a great background and background, whoever he chooses.

The imperial court decreed that Chen Xuanzang be granted the official title of Dachan, and let him go to Huasheng Temple to hold a water and land meeting.

What is the official title of Dashan?

The so-called Dachan Guanjue is a first-rank official of the imperial court.

In other words, in order for Chen Xuanzang to hold the water and land conference well, the imperial court directly named him a first-rank official of the imperial court.

From this, we can know how much Li Shimin attaches importance to the Land and Water Conference.

Don't look at Chen Xuanzang who is only eighteen, and don't look at him being so cowardly on the way to learn Buddhist scriptures in the West.

But he is born to be a leader, and he does everything right.

Eighteen-year-old Chen Xuanzang went directly to Huasheng Temple after receiving the decree.

Then from the thousands of monks in Chang'an City, a total of [-] monks, big and small, were selected.

And divided them into upper, middle and lower halls, managed these eminent monks in an orderly manner, obediently, and began to prepare for the water and land conference.

Well, everything is ready, just wait for the water and land conference to start. .

Chapter 100

In the thirteenth year of Zhenguan, the age of Jisi, the third day of Jiaxu in September, it was a good time for Guimao.

Master Chen Xuanzang gathered [-] eminent monks to perform various scriptures at Huasheng Temple in Chang'an City.

Li Shimin, the emperor of the Tang Dynasty, led all the civil and military officials, left the Tang Palace in a phoenix chariot and a dragon chariot, went to Huasheng Temple to listen to scriptures and pray for blessings, and worshiped Buddha.

It was like this for seven consecutive days.

Seeing this, the people of Chang'an City treated all the monks in the city with respect and courtesy, and rushed to various Buddhist temples to offer incense and pray for blessings.

On the eighth day of the Land and Water Conference, two monks with scabies appeared in Chang'an City and stopped the prime minister Xiao Yu at the Donghua Gate in Chang'an to sell two rare Buddhist treasures.

One is brocade cassock.

This cassock is covered with a thread by the dragon to avoid the disaster of being devoured by the roc; and hung with a thread by the crane to obtain the magic of transcendence and holiness.But where you sit, there are all gods paying homage; where you move, there are seven Buddhas with you.

There are Ruyi beads, Mani beads, Dust beads, and Dingfeng beads on the top;

There are also red agate, purple coral, luminous pearl, and relics.

Embedded with eight treasures, it is bright and bright, and it is invulnerable to water and fire, which can protect yourself from evil.

The second is the nine-ring tin rod.

There is a poem that says: Nine rings made of copper inlaid with iron, and nine knots of fairy vines will stay forever.Tired of looking green and skinny at the beginning, go down the mountain and return with white clouds lightly.The fifth patriarch of Mohe traveled to Tianque, and Luo Bu found his mother and broke through the gate.Not stained with mortal dust and filthy, I like to accompany the gods and monks to go to Yushan.

The scabies monk said: "Cassocks are good and bad; some places require money, and some places don't."

Xiao Yu said: "What is good? What is bad?"

The scabbed monk said: "If you wear my cassock, you will not fall into perdition, hell, evil, and the den of tigers and wolves. If you are a foolish monk who is greedy for misfortune, or a monk who does not fast or fast, you will be ruined." Ordinary people who have slandered the Buddha can hardly see my cassock face, and this is not good."

Xiao Yu asked again: "Why do you want money? Why don't you want money?"

Monk Mange said: "If you don't follow the Buddhadharma, don't respect the Three Jewels, buy cassocks and tin sticks by force, you must sell them for seven thousand taels. I would like to give him the cassock and tin staff to form a good relationship with me, that is, I don’t need money.”

Hearing this, Xiao Yu immediately got off his horse and saluted Monk Scabies respectfully: "Elder Dafa, please forgive me for Xiao Yu's crime. The Emperor of the Tang Dynasty is very kind, and all the civil and martial arts of the Manchu Dynasty practice it. From now on, the Water and Land Conference will be established. The cassock happened to be worn by Master Chanchen Xuanzang. You and I will go to court to see him."

After Xiao Yu finished speaking, he led the two scabbed monks straight to the Tang Palace.

The people of Chang'an who saw this scene outside the Donghua Gate were amazed.

This is another strange event, which quickly spread in Chang'an City, causing all the people in Chang'an to discuss it, and they all felt that the two scabies monks were real eminent monks.

Jinchengfang, in Chen Qi's house.

Chen An, a little book boy, told Chen Qi about the miracles in Chang'an that he had just heard from outside, vividly, as if he had witnessed it with his own eyes.

On the side, Chen Qi laughed and said nothing when he heard the words.

Such a story spread throughout Chang'an City in less than two or three hours.