Just in the Middle, You Told Me This is Journey to the West

If you want to blame, you can only blame this damn world.

For the common people in the three hundred prefectures of the Tang Dynasty, the aristocratic families monopolize knowledge, the rivers and lakes sects monopolize martial arts, and the immortals and Buddhas monopolize the methods of immortal cultivation.

The three ladders of entry are all controlled, leaving the vast majority of poor people with little choice and room for advancement.

Either be a slave or a handmaiden, driven by a family;

Either join a gang and live a bloody life.

Of course, if you can find a fairy fate, you can worship both Buddhism and Taoism.

Then you have to stay away from the world of mortals and practice in seclusion, which is of no benefit to the people in the world.

Career?

At least he has to be a poor boy.

Otherwise, there is no chance.

Rich?

Things that can only be obtained by sacrificing their lives, those aristocratic families are not interested in them, they think they are tacky.

Fairy Road?

It can be said that whether there is a fairy fate is determined by God. There may not be one person in a million people who can worship the fairy gate.

This is the pattern of China that has never changed for thousands of years.

As far as the bottom of the Tang Dynasty is concerned, it is already rare for a village to have a high-ranking warrior.

In a town, the most powerful warriors are generally eighth-rank warriors, and even seventh-rank warriors are hard to find.

Even in Qingyang County, seventh-rank warriors are rare masters.

Rank-[-] fighters like Father Chen are already at the top rank in Qingyang County.

For fifth-rank and fourth-rank warriors, I am afraid that they can only go to Qingzhou County to find them.

Moreover, according to Chen Qi's several days of observation in Qingzhou County, apart from Bai Yu'er from the Dahan Shenting, the strongest person in the entire Qingzhou County is only the ancestor of the Yang family in Qingzhou who is currently in seclusion.

A strong man in the second-rank realm of martial arts.

On the bright side, the strongest in Qingzhou County is only a master martial artist in the third-rank realm of martial arts.

As for the Celestial Warrior?

In the entire Henan Road, I am afraid that it can only be found in one main city.

Based on this, a low-level monster who has just entered the rank has the power to destroy a village.

A low-level monster in the seventh-rank realm can destroy a town of a thousand people.

A mid-level demon who has just entered the sixth rank can pose a threat to a county with a population of [-].

A third-rank monster can bring chaos to a whole continent.

A big monster in the realm of heaven and man can make the land of the Tang Dynasty helpless.

If there really appeared a land god-level demon king powerhouse, I am afraid that even the Tang court would have to treat it with caution, and even compromise with it, allowing the other party to occupy the mountain as king and cause disaster to the world.

The question is, in the world of Journey to the West, are there few monsters in the realm of land gods?

Dongsheng Shenzhou is better, because it is protected by the Kyushu tripod, and powerful monsters from the outside world cannot enter.

But this does not mean that the number of demon kings in Dongsheng Shenzhou is less.

Maybe one day a demon king and a demon king will suddenly pop out of Qingzhou Mansion, and with a mouthful of blood, Qingyang County will be swallowed up.

In such a situation, how can you make Chen Qi feel safe?

So, don't look at how easily Chen Qi dealt with the ghost lizard that caused trouble in Shili Town.

But this not only did not make Chen Qi feel at ease, on the contrary, it made him even more unable to feel at ease.

Chen Qi practiced, but he never thought about leapfrogging and challenging, living to death or something.

It is his demeanor to be submissive to the strong and strike hard at the weak.

Fortunately, the current Tang Dynasty is considered to be a prosperous country, with the deterrence of kingly dragon spirit, most of the monsters will restrain themselves.

Especially the big monsters that have developed spiritual wisdom will stay dormant when the dynasty's humanity is prosperous, and actively avoid the dynasty's humanity luck.

Because of the dynasty's humanitarian luck, the suppression of demons is still very strong.

To give the simplest example, if the dynasty is at the end of the world and the luck of humanity is weak, a monster of the sixth rank would dare to attack the county.

Because after it enters the county town, it will be less suppressed by human luck. In addition, monsters of the same level are often stronger than human warriors of the same level. Therefore, even if there are sixth-rank warriors sitting in the county, there is no way to deal with monsters.

However, if it was the prosperous period of the dynasty, and the monsters of the sixth-rank realm entered the county, only the dynasty's human luck could suppress its strength to below the sixth-rank.

In this way, any sixth-rank martial artist can kill it.

The stronger the dynasty, the stronger the dragon spirit of humanity, and the stronger the suppression of demons.

If it were changed to Chang'an City, the imperial capital of the Tang Dynasty.

Let alone a sixth-rank monster, even a first-rank celestial monster.

As long as you dare to enter Chang'an City, you will be shocked to death by the golden dragon of humane luck of the Tang Dynasty.

It was also the protection of human luck during the prosperous dynasty that allowed the people at the bottom of the Tang Dynasty to have a little respite when facing monsters.

"Just, is this situation really unchangeable?"

"If the people at the bottom of the Tang Dynasty can obtain the method of martial arts, read and write to obtain the method of Confucianism and Taoism, and can cultivate the spirit to obtain the method of warlock practice, will they still be afraid of monsters and be slaughtered by monsters?"

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"Alternatively, if the imperial court establishes a separate institution to specialize in the research of natural techniques that can deal with demons, can't they mass-produce weapons to deal with demons?"

In this regard, Chen Qi absolutely did not believe it.

The Tang court was able to manufacture flying boats that could travel thousands of miles a day, and reached mass production. Do you think they can't make weapons suitable for dealing with ordinary monsters?

how can that be!

The reason why they are unwilling to let go of the method of practice, they are unwilling to study demon weapons, they are unwilling to manufacture demon weapons in batches, and they are unwilling to distribute demon weapons to the common people at the bottom.

To put it bluntly, I still didn't take the life and death of the people at the bottom of my heart.

In other words, only by firmly grasping the practice method, grasping various practice resources, weapon resources, etc., can they guarantee the existing class hierarchy, guarantee their own interests and rights, and maintain their own rule.

If the people at the bottom have read books and learned the truth, practiced martial arts, they will have strength, and they will have weapons and equipment.

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Will they still be willing to be squeezed and exchanged by being treated like a bull?

Obviously it is impossible.

This is also the fundamental reason why the dynasties of all dynasties have been implementing the "policy of obscuring the people" and "policy of weakening the people".

Because the existence of the dynasty itself is opposed to the people at the bottom.

"Perhaps, this is the essential difference between Dynasty and Yun Dynasty!"

Chen Qi thought for a while, and yearned for the fortune described in "The Worlds" more and more.

There is a saying in "The Worlds: Yunchao Chapter": "The way of Yunchao is formed by gathering the luck of tens of thousands of people in the country."

"The stronger the luck of the people, the stronger the luck of the dynasty, and the stronger the master of the dynasty and the officials of the dynasty."

"In this way, the way of fortune is to expect everyone to be like a dragon!"

It means that the Yun Dynasty is formed by gathering the luck of all the people in a country.

The stronger the luck of the people, the stronger the luck of the dynasty.

In this way, the lord of the fortune and the officials in the fortune will become stronger and stronger under the blessing of fortune.

Therefore, every country that follows the path of luck hopes that the people of its own country can be like dragons and be strong.

It is also because of the interest relationship of fortune and fortune.

From the master of the Yun Dynasty to the civil and military officials of the Yun Dynasty, they will all work together to make the Yun Dynasty stronger.

It's not like the current Tang court, where monarchs and ministers fight, families fight, and civil and military officials fight against each other.

The aristocratic families emptied the imperial power, and the emperor of the Tang Dynasty was reduced to a puppet.

Layers of classes, layers of monopoly and exploitation, make the people at the bottom never have a bright future.

With such a comparison, how could Chen Qi, who came from later generations, not be attracted by the fortune described in "The Worlds".

At the same time, he believes that every person with lofty ideals who have the world in mind will be attracted by Yunchao's concept that everyone is like a dragon, and they will all want to see the kind of beautiful world that only exists in the mouths of sages.

All the people in the world are like dragons!

This is the lifelong pursuit of the ancient philosophers and sages!

Chen Qi couldn't escape the vulgarity either, and yearned longingly in his heart.zero.

Chapter 126

Ten days later, the carriage finally arrived in front of Qingyang County.

"My lord, we're here!"

Zhou Chong, who was driving, looked at the familiar Qingyang County not far away, and couldn't help saying happily.

Hearing this, Chen Qi put down the books in his hand, raised the curtain of the car and looked towards Qingyang County.

This is a very ordinary small county town, the mottled city walls tell the long history of Qingyang County.

At this time, the carriage was still some distance away from Qingyang County, allowing Chen Qi to fully see the west wall of the county.

The county seat is not big, and the entire west wall is only about three or four miles away. If the county seat is square, then the entire county seat will only cover an area of ​​four square kilometers.

The area is about the same as the county seat of Chen Qi's later generations.

Of course, the counties in this world are much larger than the ancient counties in history.

Chen Qi looked at the Qingyang County in front of him, and felt that it would be no problem for him to cast his divine sense to cover the entire county.