Fuxi didn't quite understand what he meant, but he responded obediently.
The moment he responded, the scenery in front of him changed, and he found himself in an exquisite and magnificent Taoist hall.
Fuxi sat cross-legged on the futon with some anxiety, and Liu Bai sat opposite him.
Fuxi couldn't help asking: "Teacher, did you bring me here? Are you going to teach me how to become a fairy now?"
Liu Bai asked with a smile: "Why do you want to learn the magic of immortality?"
Fuxi said seriously: "I want to protect the clansman, so that they can live a life without fear. The fairy masters in the legend are very powerful. I learned the fairy art to deal with demons and ghosts, so I can protect my mother and my clansmen. "
Liu Bai shook his head and said, "After you learn the immortal technique, it will only allow you to protect Huaxu's tribe, but it won't help the entire human race. Do you still want to learn it?"
"Teacher, do you have an immortal technique that can help the entire human race?"
Liu Bai smiled and said: "I can teach you the magic of immortality, and I can also teach you knowledge, so that you know how to make the human race obtain abundant food, how to make the human race know how to be close, how to make the human race unite as one, and how to make the human race overcome nature. Calamity..."
Excitement appeared on Fuxi's immature face, "Teacher, please teach me!"
Chapter One hundred and twelve
Kunlun Mountains
Cihang, Manjusri and other elucidating disciples were sitting cross-legged under an ancient pine, listening to Taoist Ran Deng preaching.
This was the first sermon given by the vice-principal of Chanjiao since the Four Religions Conference.
For some reason, since the grand meeting of the Four Religions, their Master Yuqing Shengren changed his attitude of throwing his hands away as a shopkeeper, and taught the disciples carefully, and never asked Taoist Ran Deng to teach on his behalf.
As a result, Cihang and other disciples were naturally overjoyed.
After all, there is a big difference between a saint preaching in person and a quasi-sage like Ran Deng.
But for Taoist Ran Deng, it became very embarrassing.
He is a top-notch power himself, a guest of Zixiao Palace, and he also had discussions with Yuan Shi's peers, so after joining the teaching, he was promised the position of deputy leader.
Among the disciples who explained the teachings, his position was very detached.
When Yuanshi retreated or went out, he acted as a teacher and preached to Cihang and other disciples, and thus won their respect and was called "Teacher".
Now, all the matters of teaching and preaching have become Yuanshi himself, and he can only listen to the lectures below like an ordinary disciple, and he will no longer be in the detached position before.
Even, other disciples have the opportunity to enter the Yuxu Palace and get individual instruction from Yuanshi.
But when he went to find Yuanshi, he was sent away by him under the pretext that the avenue had been decided and it was not easy to change it without authorization.
What is the avenue has been determined?
I had indeed embarked on my own path before joining the Chanjiao, otherwise it would have been impossible to advance to the Quasi-Holy Realm, but it was precisely because I could not see hope on this road that I devoted myself to the Chanjiao.
What frustrates him the most is that not only is he aware of this feeling of being left out, but even disciples like Cihang are aware of it.
Although Cihang and the others would still call out "teacher" when facing him, it was like a routine, and they no longer had the respect and reverence they had in the past.
Today is the day when Yuan Shi preached.
But as soon as he started, the sage Yuqing seemed to have sensed something, and suddenly called Shang Guangchengzi to go out.
Daoist Ran Deng saw that the opportunity was rare, and after he left, he took the initiative to stop Cihang and others who were about to leave, and continued to preach.
He wanted to take this opportunity to change his image, and he was also showing his abilities to the disciples.
It's just that he didn't talk for a long time when he saw nine heavenly dragons dragging Chen Xiangbao down from the sky, and rushed into Yuxu Palace with a "boom".
Then, the gate of Yuxu Palace closed with a "bang".
Seeing this scene, anyone can feel that their saint master is not in a very happy mood.
Taoist Ran Deng couldn't continue speaking anymore, because the disciples below didn't have the heart to listen to the lecture at all, and they were all thinking about why Saint Yuqing suddenly became so angry.
Cihang sat on the futon, played with her hair with her fingers, looked at the Nanji fairy beside her and said, "Senior brother, why don't you go to pay respects to Master, and let's talk about it by the way."
The Nanji fairy rolled his eyes, stretched out his hand and scratched his shiny forehead a few times, and said, "I don't want to make such a brow. Why don't you do it yourself?"
Cihang turned his head to the superior Taiyi Daoist again and said, "Senior Brother, Master has always loved you, why don't you go and ask. To relieve Master's worries, isn't this what we should do as disciples?"
Daoist Taiyi looks like a fairy, stroked his sparse beard, shook his head slightly and said, "What's the hurry? Master took the elder brother out together, and the elder brother has not come back yet. We wait here Don't you know when he comes back?"
"That's right."
Cihang nodded, and stopped encouraging others, quietly waiting for Guangchengzi to come back.
After a long time, Guang Chengzi finally rushed back, landed under the ancient pine, looked at the crowd and asked, "Has Master come back?"
Cihang joked: "Master has been back long ago, but you, senior brother, didn't you go out with Master? Why did you get lost on the way?"
"Don't talk nonsense!"
Daoist Taiyi glared at Cihang, then looked at Guangchengzi and said, "Brother, what's going on, why did Master come back angrily all by himself?"
Guang Chengzi shook his head, "I don't know what's going on. This time, the master took me out to set up the three emperors and five emperors in the human race, and use it to suppress the luck of the human race. This is the way of heaven, and the saints agreed. "
Nanji Immortal Venerable said suspiciously: "Isn't this a good thing? As long as we support it and establish the Three Emperors and Five Emperors, the connection between the luck of the human race and my teaching will be closer. The more prosperous the human race, the more prosperous our teaching will be."
Cihang on the side shook his head and said: "Even we have thought about this, and I am afraid that other saints will not miss it."
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