The World of Reincarnation Starts from the Apprenticeship of the Ninth Uncle

The angry reprimand seemed to fall into the void.

Is Hongjiang Dragon King not here?

The dragon just now was not Hongjiang Dragon King, so who was it?

The owner of the angry scolding voice also noticed this, so he didn't continue to speak out, and he didn't even pay attention to it.

After another half a day, a heavenly official who read out the imperial decree of the heavenly court descended from the sky.

"Let the Dragon King of Hongjiang go to the Heavenly Court, and the Dragon King of Jingzhou in Jiangzhou temporarily act as the water god of Hongjiang..."

Still no one responded on the Hongjiang River, only a fish-headed and human-body aquarium leader poked his head out timidly.

"Lord Dragon hasn't come back for two days..."

The official was not surprised that day, but just put away the imperial decree and went back to the Heavenly Palace to return his orders.

When he returned to the heavenly court and reported to the Jade Emperor, the Jade Emperor only smiled slightly without saying a word.

If you don't even have this means, how dare you attack Buddhism?If there is no gain, it is the greatest reason... Didn't Kui Mulang also not realize that the Dragon King of Hongjiang is alive or dead?

When Su Ze, Yin Wenjiao and his party arrived in Jiangzhou, the officials, scribes, soap officials, and sects of Jiangzhou came to greet them quickly, and the officials they belonged to hosted a banquet to talk about each other.

Su Ze said to them politely: "The students are here, thanks to your support."

The subordinate official replied: "The hall is respected and talented, so it is natural to regard the people as children, and the lawsuit is simple and the punishment is clear. We are all dependent, why should we be too modest?"

The two sides were polite, and everyone dispersed.

For Su Ze, the official position, power and wealth of the prefect of Jiangzhou is of course not worth caring about in passing. Most of the governance of Jiangzhou during his tenure is handled by these subordinate officials, who only need to spend very little energy to control the big Direction, so that they do not harm the people is already good governance in this kind of feudal society.

What he is more curious about is—how does Buddhism arrange Tang Seng's birth now, and how to arrange Tang Seng's fate?

## Chapter 745 Reborn Cook

In the original book, because of Chen Guangrui's death and his mother's suicide eighteen years after being occupied, Tang Seng suffered three catastrophes, which are also counted among the ninety-nine and eighty-one disasters.

He was almost killed by Liu Hong when he was born, which is called "killing several times at birth".

It was put into a wooden basin by the mother and drifted to Jinshan Temple, which is called "throwing the river on a full moon".

Then there is seeking revenge and family reunion, which is called "seeking relatives and revenge".

Now that Su Ze is not dead, and he took Yin Wenjiao to Jiangzhou in a good manner, and it is impossible for Jin Chanzi to be reincarnated into Yin Wenjiao's belly for nothing, where to start with the three difficulties of Buddhism, they really have to think about it.

Su Ze thought this way, and on the surface, he was passing through the days of the magistrate of Shangjiang Prefecture.

In his sleeves, the Hongjiang Dragon King also trembled and terrified at the beginning, and now he sincerely recognizes Su Ze as the master - it's not that the Hongjiang Dragon King is capricious and foolish, but he is aware of his situation and good fortune.

From the perspective of the situation: it is impossible for Su Ze to let the Dragon King of Hongjiang go.The Dragon King of Hongjiang knew that he was destroying the prosperity of Buddhism and trying to stop the general trend of the world, so he was doomed to die in Su Ze's hands, or to be loyal to Su Ze himself, there was no other way.

From the perspective of good fortune: what is the status of the dragon clan at this time?Because of the large number of dragons, the world's rivers, lakes, seas, and even wells are full of "Dragon Kings". The strongest Dragon King of the Four Seas is no more than the "Thunder God and Lightning Mother" in the sky. The weak Dragon King is just like the land of the city god.

To put it more exaggeratedly, dragons drive cars in the sky, and some dragon livers are even taken out for cooking!

Although the Dragon King of Hongjiang would not be mixed up to the point of pulling carts and being gutted for cooking, he was far from reaching the standard of the god of heaven. He was really a water god of Hongjiang at the level of a city god.

Otherwise, when Kui Mulang from the sky descends to earth, he will turn into a golden carp and sell it in his hand?It is also clear at a glance who is high and who is low.

For such a feeble deity, the distance from the righteous gods and immortals in heaven is just like Yasha Xunhai wanting to become the Dragon King of the East China Sea. Not only is it impossible, but it is even more ridiculous.

The gods in the sky have a radish and a pit, and the candidates are also supernatural. Can they be replaced by the gods of the land, the gods of the mountains, the gods of the mountains and the gods of water?

It was precisely because of this scene that Hongjiang Dragon King realized that not only could he not escape, but he should not escape!

Of all the dragons in the world, who can have the opportunity to get close to such a truly powerful person, a powerful person who can wrestle with Buddhism and heaven?

This opportunity and luck is once in a lifetime!

No matter how dangerous it was, the Dragon King of Hongjiang knew that it was time for him to gamble.

This is the mental journey of the Dragon King of Hongjiang who sincerely turned to Su Ze. Now he is the absolute loyal servant of Su Ze. If he is not worried about other powerful figures, he would rather work for Su Ze outside than day after day. Ridi hid in Su Ze's sleeve.

After a few days like this, Su Ze was working on this day, when he suddenly noticed an old woman begging outside the house, with unusual fluctuations on her body, and immediately understood that this was the follow-up preparation of the Buddhist sect.

The catastrophe of the Buddhist scriptures is intertwined, and the matter of reincarnation has been set long ago, and it cannot be easily changed. The Buddhists also saw that the previous plan failed, and they must use another plan.

The old woman's begging was not loud, but it happened to be heard by Yin Wenjiao, who was working as a female celebrity in the backyard: "Pity me, this childless, blind and lame old woman!"

"Please be merciful, good people. I don't want gold, silver, treasures, silk, satin, or delicacies from mountains and seas. I just need a little food, so that I, a blind, lame, childless, and familyless old woman, can live for a while. Live a day is a day!"

What the old woman said was sincere, and her screams were heart-rending.

Yin Wenjiao was about to ask the maid to fetch some leftovers from the kitchen to entertain the old man, but her heart softened again, she put down the half-made female celebrity, and got up to see the old man.

This old man should be very pitiful, right?

Thinking like this in her heart, Yin Wenjiao was only halfway there when she was suddenly grabbed by a hand. She didn't know what happened, but she felt dizzy and went back to the room when she regained her senses.

Beside her was her husband Su Ze, who asked with a smile, "What are you doing?"

Yin Wenjiao came back to her senses and felt a little embarrassed when she saw the half-made female celebrity: "Husband..."

This sweet voice, the endless love between the husband and wife, and the delicate state of the daughter are in it, but I forgot that there was an old woman begging loudly outside the gate of the house, and I never heard that begging sound in my ears.

Outside the gate of the mansion, the old woman yelled loudly again and again. Seeing that Yin Wenjiao never came out again, she knew that there was another twists and turns in this matter.

He secretly said in his heart: "Who the hell is deliberately embarrassing my Buddhist sect!"