The World of Reincarnation Starts from the Apprenticeship of the Ninth Uncle

Su Ze smiled: "Tathagata, what do you mean, ninety-nine to eighty-one difficulties, I can only do it once every nine times? And that time I have to discuss with you whether it should be done or not?"

"After you say this, can it still mean the same as what you said before?"

The Tathagata Buddha recited "Nanwu" and said in his mouth: "Almsgiver, I also think that heaven has the virtue of good life. Gods and monsters are all living beings. If they are all killed, they will create endless evil. His way of practicing is also not good..."

"My body has studied hard for more than ten years, and I married a beautiful wife after winning the first prize. Why didn't the virtue of good life fall on him?" Su Ze asked, "My wife is gentle and virtuous, why should she be arranged by your Buddhist sect?" People commit suicide after being treated so badly? Is this also a virtue of good life?"

"This is where the Dharma lies. Karma and retribution, every drink and peck, all have a frontier." The Tathagata Buddha said slowly, "The benefactor comes to Lingshan when you have time, and you can discuss the Dharma with me."

In short: everything is karma, everything has a predestined relationship...

Although Su Ze is sometimes willing to give karma to some people, he does not agree with this kind of world outlook and outlook on life that uses karma to explain all good, evil, and order.

With a sneer, Su Ze said: "Buddhism has its own principles. I am surprised to hear you crooked monks talking about crooked principles! There is no need to say anything about learning scriptures. I don't want to mix everything up. And, when the time comes, you will know that the frequency of my actions may be less than one every nine lines you said."

"But no matter how much it is, if you Buddhists want to set rules for me and ask me to discuss with you before doing anything, that's impossible."

The Tathagata Buddha was silent, and after a few breaths, he recited "Namo".

"Then hope that the benefactor will do more good deeds and show mercy to all living beings. Don't let the swords rise everywhere and start killing again."

"Farewell, old monk."

After speaking, the avatar dispersed and disappeared.

Avalokitesvara Bodhisattva gave him a vigilant look, and left in a hurry, while other eyes also turned away.

Although these gazes and Avalokitesvara Bodhisattva are gone, they are all puzzled in their hearts.

Who is this incarnation of Su Ze?Which mighty one?

Their speech, behavior and hands-on style are very unfamiliar, and they didn't understand the move to capture Guanyin Bodhisattva just now.

It just felt like Guanyin was caught as soon as he made a move... What kind of method was that?

What they were puzzled and couldn't understand was that Su Ze deliberately used one-third of the energy in the reincarnation world that he had mastered in order to establish his prestige—just like the reincarnation world itself did something to Guanyin Bodhisattva.

In the world of reincarnation, this is definitely a means of completely avoiding cause and effect and completely confusing the secrets of heaven.

Just like Su Ze replaced Chen E and Chen Guangrui from the fundamental level of the reincarnation world, then all the great powers in the entire reincarnation world even if their fingers are cramped, Su Ze is also Su Ze, and he is also rooted The new champion of the Tang Dynasty in Nanzhan Buzhou, who is red and absolutely no abnormality.

This is a real and complete replacement.

Similarly, when Su Ze uses this method to attack Guanyin Bodhisattva, then Guanyin Bodhisattva will definitely not be able to observe it no matter how well she implements it—she can observe her hair, clothes, lotus platform, and all the geomantic stones around her come from the same source. Energy, the power of radical modification?

This is the terrifying energy of the world of reincarnation, and why Su Ze hides his identity from worlds like "Love in the Courtyard" and "The Deer and Ding Tale", and accumulates this energy bit by bit.

As long as you are in the world of reincarnation, or a product of the world of reincarnation, you will not be able to escape or be no match for this absolute root power.

It's just a pity that the energy in the reincarnation world is not too much, and Su Ze collects it bit by bit like wool, and it is impossible to collect a huge amount at once.

Now, in the seventh-level reincarnation world of "Journey to the West", Su Ze has already intervened to a great extent, and will continue to intervene in the matter of Journey to the West in the future. Slowly collecting energy at that time is the most intuitive change Strong way.

If he relied on his many original skills and ability enhancements, Su Ze would probably reveal his secrets in a fight with Avalokitesvara Bodhisattva. The outcome of the two sides may not be known yet, let alone have the confidence to talk with Buddha Tathagata on an equal footing.

----

All the eyes in the sky dispersed, and Su Ze woke up the maid and the pregnant cook.

The maid didn't know what happened, so she reported to Su Ze that a blind and lame old woman came outside just now, she was really pitiful.

Su Ze smiled and said, "Go and see again, the old woman might run away without even a shadow."

The little maid didn't believe it, so she ran out the door in one breath, looked around, and came back dejected.

"Master, the old woman is a liar, right? Otherwise, how could she run so fast with her limp legs?"

"Probably a liar."

Su Ze said with a smile, then looked at the cook with a big belly: "Your body..."

The cook thought that he disliked that she was pregnant, and it was not easy to work, so she cried and begged, and said: "Master, take pity on me, a woman! My man drowned in a boat, and only the child in his stomach will be left. If there is no way out, this child will have no way out!"

"It's okay," Su Ze said, "I'm not unreasonable. You'd better stay in the mansion. You won't have to worry about food, drink and shelter. Just don't do heavy work, so as not to hurt your body. Just wait until you give birth to a child and then be a cook."

The cook immediately thanked Dade and bowed again and again. If she hadn't been able to kneel and kowtow with her big belly, she wished she could kowtow to Su Ze to thank her.

Su Ze waved his hand to signal her not to be too polite. After walking two steps, he suddenly remembered something and turned around and asked, "What's your husband's name?"

"My lord, my husband's name is Liu Hong..."

As soon as the words fell, there was only a dragon roar, and a black dragon fell from the roof and rushed straight at the cook.

Su Ze snorted coldly: "Come back!"

The black dragon calmed down immediately, the "fear" of the black air around his body dissipated slowly, and he threw himself into Su Ze's sleeve.

But before throwing it into his sleeves, he was still a little unwilling: "My lord, this is the child of that water thief..."

Su Ze tucked it into his sleeve angrily.

Stupid, with your pounce, you have helped Buddhism complete the difficulty of killing a few times after birth!

The identity of this child was purely fabricated by Guanyin Bodhisattva just now when he sent Jin Chanzi to reincarnate—the cook’s husband was originally surnamed Zhang, who died of a cold a few years ago, but now he has become Liu Hong, and left behind a posthumous child. Of course, it was deliberately leading Su Ze to conflict with the Buddhist scriptures, causing disasters among the eighty-one difficulties in the Buddhist scriptures.

Su Ze knew this. The Dragon King of Hongjiang lacked some vision of the overall situation. He rushed forward just now to show his loyalty to Su Ze, but he didn't know that this was in the Buddhist calculation of "making up the number of disasters"!

It was just this dragon's roar, and the cook immediately fell to the ground, and then cried out in pain, as she was about to give birth.