The World of Reincarnation Starts from the Apprenticeship of the Ninth Uncle

Some people are obsessed with rats, and even under the order of the rat leader, they will immediately dig their hearts out and commit suicide by cutting open their stomachs.

If you have something to talk about, but if you have nothing to do, get out, where can you find the means to ask "Do you know..."

What Xuanzang thought in his heart was "I don't know, you know, so you are high above me and want me to listen to you", this Bodhisattva seems to be the leader of the rat club.

"Xuanzang, what you are talking about is the Hinayana teachings, and the deceased cannot be saved to ascend to heaven. I have the Tripitaka of Mahayana Buddhism, which can save death from suffering, and keep the body intact."

Avalokitesvara Bodhisattva said.

Xuanzang nodded: "Yeah, that sounds good, come and teach me."

How can I teach you?

What do you think?

Avalokitesvara Bodhisattva found that Xuanzang, who was reincarnated by the golden cicada, was thinking too beautifully, and said, "This Buddha Dharma should not be passed on lightly..."

Xuanzang nodded: "That's right. Books copied by scholars are also family heirlooms, and those who practice Taoism are unwilling to pass on the Dharma door to others. Since this Mahayana Dharma can save the dead without destroying the body, it is also your exclusive Dharma door."

He asked again: "Is the Bodhisattva saying this to show off his abilities? We all know that the Bodhisattva is really powerful. He holds a unique method that we can't learn."

wrong!

This is totally wrong!

Guanshiyin Bodhisattva almost roared angrily: "Xuanzang, don't you want this Mahayana Buddhism?"

"I don't want to." Xuanzang replied, "I am familiar with the Buddhist scriptures, so I know that monks should not be greedy. We are just ordinary people, ordinary monks, why should we be greedy for the cultivation methods of Bodhisattvas?"

How to say this...

He doesn't want it at all.

In desperation, Avalokitesvara Bodhisattva had no choice but to say: "The Mahayana Dharma, in the Daleiyin Temple of the Great Western Tianzhu Kingdom, my Buddha Tathagata, can untie the knot of a hundred grievances and eliminate the disaster of no innocence. It will benefit the world, and all things will receive kindness. Peaceful, everyone is good and there is no trouble."

Xuanzang thought: nonsense, how can there be such a thing?

But he still asked, "Does the Bodhisattva remember?"

Avalokitesvara Bodhisattva said, "Of course I remember."

"This Mahayana Buddhism is so good. Wouldn't it be good for a Bodhisattva to come up and give lectures to benefit all people?" Xuanzang asked.

Avalokitesvara Bodhisattva said: "The Dharma should not be passed on lightly."

"That's why we don't pass it on." Xuanzang bowed and said, "Respectfully send the Bodhisattva, plucking out a hair can benefit the world without doing it, and I have seen it today."

Avalokitesvara Bodhisattva thought to himself: What's wrong with this sutra learner?Why did you pick me up?

As Buddhist disciples, can you be a little cooperative?

Avalokitesvara Bodhisattva simply came to the conclusion directly: "The Dharma should not be passed on lightly, but it is not impossible to pass it on. This Mahayana Dharma needs people to go to the Great Leiyin Temple in the Western Heaven to get the Tang Dynasty, so as to benefit all peoples."

After finishing speaking, he straddled the auspicious clouds and drifted away, and the golden light disappeared in an instant, so as not to be embarrassed by Xuanzang again.

When Tang Wang Li Shimin, his ministers, and all the monks looked up, they saw a slip of paper dripping down in mid-air, with a few words written on it: "My lord of the Tang Dynasty, there are wonderful writings in the west. Cheng Tu One hundred and eight thousand miles, the Mahayana enters the court. When this sutra is returned to the upper kingdom, it can surpass ghosts and go out. If anyone is willing to go, seek the golden body of the true fruit."

## Chapter 758 Resignation

When Li Shimin saw the sticky notes, he immediately showed joy, and said to the monks: "This Water and Land Dharma Assembly has not yet shown sincerity. When I send someone to obtain the Mahayana scriptures, I will continue to be sincere and cultivate good results."

He asked again: "Who is willing to accept my order and go to the west to worship Buddha and ask for scriptures?"

All the monks remained silent, but Xuanzang was suddenly stunned.

From Jiangzhou, my father got sick and I had to become a monk at Jinshan Temple, and now Avalokitesvara Bodhisattva is like the leader of a mouse club, bewitching myself to go to the west to learn scriptures—first I said I don’t know Mahayana Buddhism, then I said how great Mahayana Buddhism is, and I said that I Should go get it.

All of these things, one by one, all came towards me.

It is impossible for the person who learns the scriptures to have others, but himself.

But, how can I be the child of a groom and a cook, so valued by them?Before entering Buddhism, his common name was Dong Ma Chi, and he had no knowledge of Buddhist scriptures, so no one would know that he was so talented in Buddhist scriptures.

Why do Buddhism, Bodhisattva, and Jinshan Temple all seem to know in advance?

Xuanzang was puzzled, and looked at Su Ze, who was smiling at him among the officials, who was also his original "master of the family".

Su Ze nodded slightly, and Xuanzang was even more amazed: Although the master is powerful, he should be an ordinary mortal. Why does he seem to have penetrated everything at this time, seeing through my thoughts, the cause and effect?

Although there were many thoughts in his mind, it was only a moment when he said it. Xuanzang knew that the other party could threaten his parents' lives to become a monk, and of course he could also threaten himself to learn Buddhist scriptures. This matter could not allow him to refuse.

Immediately stepped forward and saluted the king of Tang: "The poor monk is not talented. I would like to do the work of a dog and a horse, and ask your majesty for the scriptures. I pray that my king will last forever."

The king of Tang stepped forward to help him up and said: "Master, if you can do this kind of loyalty, you are not afraid of long journeys and trekking mountains and rivers. I am willing to worship you as a brother."

The two became sworn brothers in front of the Buddha. Tang Wang Li Shimin called Xuanzang "Yudi" and chose a name for him as "Sanzang".

Originally his common name was Dong Machi, and his monastic name was "Xuanzang". Now he is Sanzang and Xuanzang, but that common name is no longer mentioned.

In the early morning of the next day, the king of Tang stamped the certificate of customs clearance with the treasure seal of Tongxing, and said: "Today is a good and auspicious day, so let's go on this journey."

They also asked people to bring a purple gold bowl and an imperial horse. Xuanzang thanked him and wanted to leave.

At this moment, an official from Shangshu Province stepped forward: "Your Majesty, I want to resign."

Li Shimin, king of the Tang Dynasty, and all the civil and military officials looked closely, and it turned out that it was the new champion in the [-]th year of Zhenguan, the magistrate of Jiangzhou in the [-]th year of Zhenguan, and Su Ze, the minister of the Minister of the Minister of the [-]th year of Zhenguan.

The official in charge of etiquette shouted: "Su Zejun was rude in front of him, and he didn't call him 'chen' but called 'I'!"