Tang Seng and Monkey King have already discussed in private, regardless of the situation here in Che Chiguo, to see if Buddhism allows them to pass smoothly.
Without their provocation, the three monsters of Chechi Kingdom would not have troubled them after listening to the "Master", so the process of switching customs clearance documents was extremely smooth.
When Tang Monk, master and apprentice said their farewells and were about to walk out of the Chachi Hall, a man stood up and shouted, "Wait a minute!"
The four Tang monks and disciples, the king of Chechi Kingdom, and the three national teachers looked together.
The man was an insignificant official from the Che Chi Kingdom, and he said, "A monk from the Eastern Tang Dynasty, how do you feel when you witnessed what happened to the monks here?"
Sure enough, Buddhism cannot let go of this catastrophe and test...
Both Tang Seng and Sun Wukong understood, so they simply didn't try any more.
Tang Seng said: "I can't talk about my impressions, but I have some doubts. What crime did those monks commit to serve hard labor?"
The little official said proudly: "There is no crime, just because they are monks and not Taoist priests, they will be arrested for hard labor. Do you know that in our country of Che Chi, as long as they are monks, they are guilty!"
Hearing what he said, Tang Seng looked at King Che Chi: "Your Majesty, does Che Chi have such a law? Anyone who is a monk is guilty?"
The king of Che Chiguo was a little embarrassed, and ordered the petty official to be kicked out because he had nothing to say in the court.
Then I explained a bit: A few years ago, Che Chi country suffered a severe drought, and I asked the monk to pray for rain, but when the monk couldn't ask for rain, I was furious and arrested the monk.And because the three national masters came back from cultivating in Zhongnan Mountain and asked for rain, they also hated the monks very much, so the monks of Che Chi Kingdom were all punished.
Tang Seng is very dissatisfied with the current Buddhism. Hearing this, he also feels that these monks are miserable.
Especially the king of the Chechi Kingdom was very practical: if he didn't ask for rain, the monk was guilty, but he himself was not guilty.If there is a severe drought in the Eastern Tang Dynasty for several years, the emperor will not use such absurd excuses as "he does not know how to ask for rain" when he is angry. The place.
However, there was a severe drought in the Chechi country, and some people begged for rain; there was a severe drought in the Wuji country, and some people begged for rain—this kind of analogy, Tang Seng felt a little familiar.
These three Taoist priests named Zhongnanshan and the fake Zhongnanshan Taoist priest from Wuji Kingdom should be the same thing. They are all the mounts of some kind of Bodhisattva, right?
Buddhism doing this is simply playing around like we are fools...
However, if you don't cooperate with Buddhism, other moths will emerge from Buddhism, which also makes Tang Seng feel helpless.
"Your Majesty, I'm afraid it would be inappropriate to do so."
Tang Seng said: "To govern a country, the laws must be strict. If a monk is guilty, he will naturally be punished. If he is innocent, how can he be punished for the reason that he cannot ask for rain? There are so many people in this world, they are all begging for rain. If it doesn't rain, isn't Your Majesty afraid of losing the hearts of the people?"
The king of Che Chi Kingdom was not annoyed when he heard the words, and looked at the three state teachers of Che Chi Kingdom.
Immortal Huli heard the words and said: "Monks from the Tang Dynasty, we will not make it difficult for you. Let you go to Chechi Kingdom. Do you still want to make irresponsible remarks on the state affairs of our Chechi Kingdom?"
Tang Seng said: "It's not just making irresponsible remarks, it's just advising. If the Chechi Kingdom doesn't strictly enforce the laws and put monks in jail because of one person's liking or disgusting, then Taoist priests will be able to do the same in the future."
"For the sake of the country, it is better for the king and the national teacher to strictly enforce the law."
"You monk!" Immortal Yang Li yelled angrily, "Do you really think that if we let you go, you can point fingers at us?"
Sun Wukong sneered and said, "Why does my old grandson need you to let me go?"
The two of you talked to each other, but one couldn't tolerate the other, and then they became annoyed and started to fight.
After some competitions, Immortal Huli, Immortal Luli, and Immortal Yangli lost once first. Seeing that the king of Chechi Kingdom was a little shaken by his attitude towards Tang Seng and other monks, which might affect his own preaching, he immediately lost his eyes and pulled Watch Monkey King beheading, digging out his heart, and taking a bath in a frying pan.
Then Monkey King used methods one after another to kill the three monsters, and passed the catastrophe of Che Chiguo.
Regarding the death of the three monsters in Che Chi Kingdom, Su Ze, who was by the Tongtian River at the moment, didn't feel much at all.
These three monsters are so idealistic, even the Taoist gods are not very enthusiastic about preaching. Not to mention these three risked their lives to preach, and very subtly thought that Su Ze was against Buddhism, so he must be a Taoist... Yes. It cannot be more wrong to say that these three monsters are completely wrong from ideals to goals to implementation methods.
In the village by the Tongtian River, the villagers are worshiping the Dawang Temple of Inspiration.
I don’t know if Guanyin Bodhisattva told them specifically, or was warned by Kui Mulang. The carp spirit released by the Tongtian River and the carp released by Guanyin Bodhisattva did not ask the villagers to offer virgin boys and girls, but only asked the villagers to offer them every day. If the meat sacrifices are not followed in a day, the village will be flooded with floods.
In this way, it is a bit too cheap. This carp...
Su Ze thought.
This carp loves to eat boys and girls, so I'm afraid a little bit of meat can't satisfy him, so he has to take a closer look. If he really went down to earth and became a demon queen and never ate people, Su Ze would be fine because the original story of Journey to the West treated him trial.
Thinking this way, Su Ze released a clone, turned into a real small fish and dived into the Tongtian River, and when he met a little water demon, he replaced him directly.
Only then did he sneak into the Tongtian River Water Mansion to find out the true details of the Inspiration King.
## Chapter 792 Slap
The king of inspiration would never have thought that before the person who learned the scriptures came, the famous Mr. Su would come first, so he should first check whether he had eaten anyone.
He had already heard that the Buddhist scriptures had arrived in Chechi Country, and that the Tongtian River was within the territory of Chechi Country, and the Chenjiazhuang on the bank of the Tongtian River was also under the jurisdiction of Chechi Country, so he had already begun to restrain himself.
Since he left the South China Sea, he had been reckless for a while, more than half a year ago, he didn't dare to ask Chen Jiazhuang for virgins after receiving the news from the Bodhisattva.
However, there were only zero or countless times of cannibalism, and it was quite boring for him to stay in Tongtian Hanoi. Although he didn't dare to touch Chenjiazhuang again, it didn't mean he didn't dare to touch other people.From time to time, I would go to some cities to pick some delicious food to eat.
When Su Ze entered the water mansion, the whole water mansion was clean and transparent without any filth, as if it was a dragon palace.
It was Su Ze who learned from other aquariums that the king of inspiration has not eaten people in the past few days, saying that he was in case some Buddhist scriptures would come and be beaten to death by the Buddhist scriptures.
After receiving this news, Su Ze was relieved - the carp spirit really did not get rid of the habit of cannibalism.
However, Su Ze can't appear so fast again.
Last time in Wuji Kingdom, Manjushri Bodhisattva was too frightened to show up as soon as Su Ze put on an inquisitive look.If Su Ze showed up early this time, Guanyin Bodhisattva would definitely give up this carp spirit and never dare to show up again.
Without the appearance of Guanyin Bodhisattva, Tongtianhe would not be interesting here.
Su Ze withdrew his avatar and waited quietly. Over there, Tang Seng, his master and his disciples left the capital of Chechi Kingdom, and arrived at Chenjiazhuang by the Tongtian River within two days.
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