The World of Reincarnation Starts from the Apprenticeship of the Ninth Uncle

Su Ze smiled and looked at Tang Seng again: "Little Ma, how do you decide?"

Tang Seng took a deep breath and said, "On the way to learn the scriptures, I couldn't stop, I couldn't resist, and I couldn't borrow strength."

"Now, master, are you willing to help me?"

"Xuanzang!" Avalokitesvara Bodhisattva hurriedly warned Tang Monk's voice.

"For the sake of the mountain, all achievements fall short! Xuanzang, only this last encounter is missing!" Tathagata also shouted in a deep voice.

The eyes that greeted the Buddha were much colder.

Su Ze smiled and said: "Little Ma, tell me your answer. Although I am not your father in this life, there should be a possibility that I am your father, and I will not treat you as a slave."

"If you don't want to enter Buddhism, no one can force you!"

Tang Seng said: "My lord, please help me, I don't want to enter Buddhism—"

As soon as the words were finished, the Buddha fell silent, and the boat with the Tang monk, his master and his disciples and one horse turned into a twelve-grade golden lotus, and the Buddha lost the appearance of the boatman, and his golden body was several feet tall. Baoxiang is solemn, with a sad face, and it seems that the world is full of disasters and disasters all the time.

On top of the twelve golden lotuses, next to the golden body of the Buddha, the Tang monk, his master and his disciples stood quietly on a horse, motionless, like clay and wood carvings beside the Buddha, like a boy attendant.

"Buddha crosses a predestined person, but this way of forcibly transforming?"

Su Ze laughed, and stretched out his hand to grab Tang Seng, master and apprentice back.

This stretching out of the hand was to guide the Buddha to immediately raise a golden palm, blocking the place where Su Ze's palm fell.

At the same time, Tathagata Buddha led all the Buddhas and Bodhisattvas to fight together, and countless Buddhist treasures such as Vajra Pestle, Wisdom Sword, Baofan, Jinlian and other Buddhist treasures as well as fists and palms came towards Su Ze.

When all their attacks fell and were about to hit Su Ze, the Buddha Tathagata opened his mouth to make a sound.

"Don't be rude!"

With a movement, Su Ze appeared behind the leading Buddha, and put Tang Seng and Sun Wukong in his sleeves, and then saw the Buddhas and Bodhisattvas attacking towards the leading Buddha, and the leading Buddha had to be annoyed Take it with all your strength.

what happened?

Although Su Ze's teleportation technique was wonderful, it was not a method without any traces. The Buddha asked himself that if Su Ze used that teleportation technique again, he would be able to stop him with a single finger, making him unable to escape. Stop at the same place to accept the concentrated attack of the Tathagata Buddha and other Buddhists.

These attacks are launched with all their strength, but they are not easily bearable.

However, Su Ze's teleportation technique this time made even the leading Buddha unable to see the slightest flaw, and had no way of doing it at all, as if Su Ze was not within the attacking range of the Tathagata Buddha.

In a blink of an eye, even the lead Buddha didn't care about how to stop Su Ze, he could only use his mana and golden body to defuse or eliminate the attacks from the Tathagata Buddha and other Buddhists one by one.

After that, he looked at Su Ze who was not far away.

Just now, Su Ze used the teleportation technique again. This time, the leading Buddha was sure to be able to see through it, and if it wasn't for the attacks of the Tathagata Buddha and other Buddhists, he could completely block Su Ze's teleportation technique this time.

Strange, it is obviously a technique of teleportation, once there is no trace, but once there is obvious trace.

Jieyin Buddha thought to himself: Maybe Su Ze's strength is true or false, and there are other mysteries in it. Once he can detect the real key, he can defeat him or surpass him.

Su Ze actually had to do it when the Buddha was a little aware of the clues. Just this time, he used very little original energy of the reincarnation world - he used the space transfer method combined with the technique of Flying Thunder God before. When I arrived at Lingyundu, I was guided by the Buddha to break it.

It can be seen that this method of transfer, which can be detected and broken by a powerful figure like the Buddha, can only be equivalent to a kind of supernatural power, and cannot be used as a completely invincible method.

The Tathagata Buddha and other Buddhists attacked, and it was almost impossible to resist.

And Tang Seng and Monkey King are waiting for Su Ze to save them, otherwise they will only be forcibly converted by Buddhism.

Su Ze had no choice but to use this original energy to forcibly achieve the effect of teleportation and rescue Tang Seng and Monkey King.

As for Sha Wujing and Bai Longma, two steadfast Buddhist scripture learners, and the vacillating Zhu Wuneng, Buddhism will not embarrass them, and Su Ze will not take them away forcibly.

What happened at this moment, is gone in the blink of an eye.

Just after this moment, Su Ze stood in the distant sky, leading the right side of the Buddha.

The Tathagata Buddha and other Buddhists are on the left side of the receiving Buddha, and they come forward to join the receiving Buddha.

"Nanwu!"

"That devil is cunning and almost accidentally injured the Buddha."

The Tathagata Buddha bowed his body and said in a deep voice.

Receiving the Buddha to answer: "It's okay, there is something strange about this person, he is really the number one enemy of my Buddhism - we must deal with it carefully."

In the mid-air above the Lingshan Mountain, Su Ze was facing each other from the Buddhist sects such as the Receiving Buddha and Tathagata Buddha, and the atmosphere fell into a stagnation again.

## Chapter 813 Quasi-mention

Now that the matter has come to this point, there is no need to say more about Su Ze and Buddhism.

Ninety-nine and eighty-one difficulties, only the last one is Ling Yundu, Tang Seng wants to return to vulgarity, Buddhism naturally does not allow it, and Su Ze wants to help Tang Seng.

The conflict between the two parties cannot be resolved at all.

It is meaningless for Buddhists to talk about the major events of Buddhist scriptures and the general trend of spreading Buddhism to the East. This kind of thing has been said countless times before the Buddhist scriptures began, and Su Ze is not ignorant.

Even, Su Ze himself said that he does not hinder the learning of scriptures, but only intervenes in disasters.

Up to now, it has given Buddhism the most ruthless knife at a critical moment-taking away all the Buddhist scriptures, is this not hindering the Buddhist scriptures?

It's just that Tathagata Buddha thought of Su Ze's supernatural powers last time, and he was still trembling in his heart.

For the entire Xiniu Hezhou to be unable to recite the Buddha's name, the magical powers of this Su Ze are simply incomprehensible. If the same magical powers come again, even in Lingshan, there may not be a chance of winning!