You Know Nothing About Pain

But just getting rid of Ryunosuke Tiani or the Tiani family doesn't make much sense. Of course, Naruto can choose to get rid of Ryunosuke Tiani to avenge Uncle Iichiro, and at the same time let his emotions get vented.

But that's just to vent his emotions. If that's the case, what's the point of Naruto's trip this time.

Naruto would always involuntarily think of what he had said to him with his beautiful mother-in-law before.

Naruto-kun, you are the light of Ichiro, what you can do is not only to make our family live well, but you can make tens of thousands of people like us live better in the future.

"Uncle Ichiro...do you want me to make the world a better place..."

Naruto looked at Ichiro in front of him, and said to himself:

"It's just that it's really difficult...so difficult..."

What Ryunosuke Tai said before was full of a very core element. It can even be said that the society has become what it is now, the most important factor besides the monopoly of power.

That is the individual or collective exclusive possession of property.

The popular explanation is one thing, especially resources such as land, once I have obtained its possession rights in some way, then I can refuse all people without my permission to use it.

This thing sounds innocent at first glance, but it is the root of all exploitation and monopoly.

Because the total amount of things like land is limited, and the food that human beings rely on for survival needs to be grown from the land, so land is one of the most important basic elements for human survival.

If there is a large amount of unbalanced distribution of this kind of resources necessary for survival, it will produce extremely cruel scenes.

Because for a person, surviving is the most important issue, and everything else has to stand aside. Only by surviving can you be qualified to consider other things.

Those who have these resources naturally have the power to exploit other people who do not have resources.

This is a great injustice that completely loses a person's self and twists him into someone else's tool.

Same person.

Some people are born with rich clothes and good food, and they can enjoy their whole life without doing anything.

And some people, although they have worked hard all their lives and paid thousands of times the hard work and efforts of the former people, they ended up with a tragic ending with no clothing and no food to eat.

One of the most ironic points is that the life of the first kind of people who can live a prosperous life by doing nothing is precisely based on the second kind of tragic fate.

It is the countless corpses of the second type of people that establish the extravagant life of the first type of people.

This is wrong, Naruto thinks it’s wrong not only because he has read so many books, even if he puts aside the principles and knowledge he has learned over the years, and just starts from the simplest human emotions, this kind of thing is also wrong .

But at the same time, the emergence of this system is normal or inevitable, because it conforms to human nature and meets people's needs for harvest and possession.

I gave something, and I naturally hope to get some other things back. In this exchange process, it is natural that the more I profit, the better, and the less profit others get, the better. This is the nature of human beings to pursue interests.

Naruto doesn't think it's wrong for a person to pursue interests and pursue a better and happier life.

This is the desire of human beings, and it is this desire that drives human beings forward step by step.

If all property in this society is shared, then human society will inevitably enter a more chaotic and tragic situation.

Because once they lose their material possessions, most people will lose their desire to work. In the end, the world will either return to the previous situation, or it will stagnate from then on, unable to move forward.

Naruto just hates this kind of greedy, unchecked exploitation.

The exclusive possession of property is the nature of human beings, blindly denying it will lead to the collapse of society, but if this kind of possession is not restrained, it will inevitably lead to cruel exploitation.

So finding this critical node at this moment is a very important thing.

All kinds of thoughts kept reverberating in Naruto's heart. He knew that if he wanted to completely stop the source of Uncle Ichiro's tragedy, he had to find a way, a brand new way.

To change the world, power is of course indispensable, but if the changed world is not to be changed back again, then a set of tenable theories is also necessary.

Violence must be directed by correct thinking in order to move forward on the correct track.

However, at this moment, Naruto couldn't figure out what to do. This kind of problem was not the one he had encountered before. This problem was a bigger and more complicated problem no matter in terms of individuality or level.

To some extent, this may be one of the most complicated issues in the world, because it concerns the fate of hundreds of millions of people in this world, and even the future of the world for thousands of years.

This thing may not be so subtle, but there must be an underlying logic that can stand the test of time and be recognized by people from the bottom of their hearts.

There can be no trace of deceit or dissonance, because these loopholes will lead to the collapse of the entire theoretical edifice.

You can fool some of the people all of the time, and all of the people some of the time, but you cannot fool all of the people all of the time.

In the silent night, Naruto Dugu sat kneeling in the living room, accompanied by only a completely cold body that had been dead for many days.

The dim moonlight outside the house came in from the window, covering half of Naruto's body, dividing Naruto's body into two halves, one light and one dark, as if two forces were fighting inside Naruto's body.

The figure of Mr. Zhongji gradually appeared in the corner, looking at Naruto alone in the living room with complicated eyes, he didn't step forward to disturb him, but just quietly waited for Naruto.

He understands Naruto's distress, but unfortunately, Mr. Ji has no answer, not even a possible solution.

In Mr. Ji's view, what Naruto is thinking at the moment has gone beyond the level that he can solve or provide guidance, and has even deeply touched the core of Confucianism.

This is the answer that countless sages and sages have gone on and on since the establishment of Confucianism.

Can Naruto find it?

Mr. Ji doesn't know, but as a teacher, he will always stand behind his disciples and silently support him.

Looking at Naruto under the moonlight, Mr. Ji sighed softly, and softly said a sentence he had said before.

"Scholars can't be brave, there is a heavy responsibility and a long way to go..." The deep night passed by, and the sky had already lighted up, but Naruto still knelt and sat motionless in front of Uncle Jingichiro's body , without saying a word.

One night passed, Naruto thought a lot and recalled a lot, but he still didn't come up with an answer.

That night, Naruto recalled all the things he had learned before, including the Four Books and Five Classics, even the Three Character Classic and the Thousand Character Classic, in order to find some wisdom from the wisdom of the predecessors. Inspiration or direction.

But the final result is undoubtedly disappointing. Naruto has searched all he has learned in the past, but he can't find a solution that can solve his current predicament and troubles.

Although there are many good principles in the Four Books and Five Classics, they can also bring Naruto inspiration and reference. In the past, they always helped Naruto solve his own troubles.

But on this issue, the Four Books and Five Classics seem to have all lost their effect, and none of them can really touch the core of the problem Naruto wants to think about.

After a whole night of thinking, Naruto seemed to have grasped something vaguely, but he seemed to have grasped nothing.

Naruto seems to be in the fog at the moment, vaguely aware that there must be something he wants in front of him, but he can't see it clearly, touch it, and even don't know where it is.

At this moment, Mr. Ji, who had been silently watching Naruto all night in the corner, stepped forward, patted Naruto on the shoulder lightly and said, "Don't you understand?"

"Well, I don't understand." Naruto shook his head, then frowned and said, "Mr. Ji, do you have any suggestions?"

"Suggestion, I really don't have this." Mr. Ji sighed and said: "Although I really don't want to admit it, the question you are thinking about now, Naruto, is no longer something I can answer, sir."

"Mr. Ji, don't you have any idea?" Naruto looked at Mr. Ji in surprise, hesitated and said, "What about the other people on Mr. Ji's side? Don't we have many powerful people in Confucianism? Any thoughts?"

"Mr. Ji, do you have any recommended books or anything like that?" Naruto looked at Mr. Ji expectantly and said, "I find that I still don't read much now. Does Mr. Ji have any recommendations in this regard?"

"If you want to help yourself through the classics of the predecessors, I'm afraid you will be disappointed."

Mr. Ji shook his head slightly and said:

"As far as I know, no great Confucian or sage has put forward a definite statement or idea about the problem you are facing so far."

"Not even an idea..."

Naruto looked at Mr. Ji in surprise, and said hesitantly, "Mr. Ji, how do you deal with this kind of thing?"

Naruto thinks that this kind of exploitation should exist everywhere, and Mr. Ji said that they have no way to deal with it, so don't the Confucian sages just watch this kind of thing happen continuously.

"Actually, it's not that Confucianists haven't thought of ways, but they're all just ways to treat the symptoms."

Mr. Ji sighed and said:

"Actually, up to now, no one has been able to come up with a once-and-for-all solution. All that can be done is to treat the headache and treat the pain of the head and feet."

In Mr. Ji's world, the most Confucianists can do is to maintain care for the people at the bottom and the vulnerable groups as much as possible, and then try to suppress those high-level people who exploit the people at the bottom.

For example, in the year of a catastrophe, I fully presided over the disaster relief work, and then called on all sectors of society to contribute money and strength, and asked those high-level officials to help with an attitude of being responsible to the world, even if it’s just pretending to be pretending to me, If it really doesn't work, just find a way to severely sanction those rich and unkind guys.

However, Confucianism has no way to force those high-level officials to take out their own property. If they just don’t take it, and they don’t bother to pretend, then it’s impossible for Confucianism to seize it.

And on the surface, these guys can't be punished for this kind of thing. At most, they can only wait until they make a mistake, and then find a way to deal with it severely.

Otherwise, there would not be so many powerful families and wealthy families, which has always been a knot in Confucianism.

The reason why Confucianism is so timid, in the final analysis, is because of what Tajing Ryunosuke said before.

This is our family's land, our family's food, we can give it to whoever we want, and it has nothing to do with me whether others starve to death or not.

Even Confucians know how many exploitative and oppressive things they have done indirectly, but as long as there is no evidence, they can only say nothing.

Because the Confucians know that once something is done to rob or forcibly convict, it will cause a catastrophe, the order of the entire society will collapse, and the world will be plunged into a sea of ​​flames.

Therefore, it is extremely difficult to eradicate exploitation, and it can even be said to be an impossible task.

Because this kind of thing does not mean that you just rudely declare that everything in the world is shared, and it involves a series of complicated and tortuous problems and contradictions.

Ethics, human nature, good and evil, and many other factors, as long as there is any lack of thoughtfulness, it may lead to catastrophe.

Because this exclusive possession of property is to some extent one of the cornerstones of the development of human society to the present, it exists because of the need for social operation.

It’s not that you think there’s something wrong with it, and then you just smash this cornerstone roughly, and you’re done. Unless you can come up with another set of solutions that are fairer or more reasonable and effective, then you are not qualified to smash it of.

This requires extremely complex calculations, as well as a grasp of human nature, an understanding of the nature of all social classes, and an understanding of the objective laws of the world's operation.

Only by mastering these things can there be a slight possibility to challenge this question. Even so, without a sincere heart, without the courage and ambition to be the first in the world, it is impossible to truly find the answer.

It's not that many great Confucians in the Confucian School have not thought about this issue, but none of them can come up with even a reasonable hypothesis.

Because it's really, really, really hard.

To some extent, it is even an anti-human and counter-intuitive theory. Thinking about this kind of problem is like walking a tightrope above the sky, and a little carelessness will result in a broken body.

Exploring this path is actually equivalent to going to war with all the beneficiaries of the current system in this society, and it is the kind of war that will never end without compromise.

All the bustle and bustle of the world is for profit, and all the temples and temples are for fame.

Only interests are eternal. If you want to rob them of the interests they think belong to you, then you must have the awareness that only one of them will be left in the end.

Naruto doesn’t think there’s anything wrong with thinking about interests. The world is based on material things, and it’s impossible for people to live without material things. Only when the basic material is satisfied can people have the energy to think about other things.

He is thinking hard at the moment, and to put it bluntly, it is only for the benefit, but he is not for his own personal benefit, but for the benefit of thousands of people in this world.

As the sky gradually brightened, Naruto heaved a sigh of relief, took out a pen and paper from his pocket, and silently wrote a few words.

people, resources, value.

Among them, Naruto put a question mark behind the character "herringbone", which means that he still has some questions to think about.

Naruto looked at the simple five words on the white paper in front of him. He always felt that there was still something missing, especially between people and value. There was still a crucial factor missing, a thing that could connect these things together. necessary condition.

At this time, Mr. Ji patted Naruto's shoulder lightly and said, "Let's go for a walk."