Can Scientific Cultivators Penetrate into the Second Dimension

After repeatedly comparing the various conditions of the three candidates, Lin Xiu finally made up his mind: "Sure enough, I should still be Master Ke."

The reason is also very simple. On the one hand, Master Ke was born at about the same time as Ying, and he is mature enough mentally. On the other hand... how should I put it, after removing the part that made the Eye of God, the remaining "five-color gods" Mud" is somewhat subtle.

If it is too little, it is not enough, but if it is enough, it seems that it is not so ideal. At this time, you need to act within your means carefully, otherwise it will be the same as when you want to create the "God's Eye" before the event happens. The situation is troublesome.

After comprehensive consideration, Lin Xiu chose the engraving master who was more "ideal" in terms of height and body shape among the three "candidates".

Well, this is out of prudence, definitely not Ruqing.

307. Demon Transformation/Human Pill 3k

After deciding on the candidate for "creating a human being", Lin Xiu did not act immediately.

There are a lot of things to prepare for such a major life event, and Keqing has to be notified to let her decide whether to accept "creating a human" and make preparations in advance. It cannot be started casually, and besides " In addition to the "five-color god mud", there are other things that Lin Xiu has to deal with first.

It doesn't matter how far away it is, in the Qiankun bag presented by Venerable Master Yuangu in front of you, there is more than just "five-color divine clay".

Take out the remaining things from the Qiankun bag, basically except for the ball of "five-colored clay", they are all jade slips, but Lin Xiu had focused all his attention on the ball of "five-colored clay" and didn't pay attention , the use and destination of the "five-color magic mud" has been determined now, so naturally I have time to pay attention to these.

He took a piece of jade slip at random, and after injecting his spiritual consciousness into it, what he "saw" in it far exceeded Lin Xiu's expectations.

Although there is no clear title or summary, and there are many confusions or repetitions in the records, Lin Xiu still sees the main theme from the lines.

What it records is impressively the "method of eating demons".

It can be seen that the recorders of these jade slips are not alone, nor are they in the same situation. Some recorders are participants, recording their various feelings after eating the flesh and blood of monsters. The subjective and one-sided description, and the phenomenon of insanity appeared later, and a lot of resentment and cursing were mixed in during the period.

And some recorders wrote down these contents as bystanders. Although they wanted to be as objective as possible, after seeing the scenes where people eat demons and then transform into demons, their personalities gradually changed. Extreme, and even many people couldn't bear to kill the demon eater in the end-maybe out of resentment, maybe to help him get rid of it, and in the end they themselves were punished.

From the records on these jade slips, Lin Xiu was able to get a glimpse of Gu Lizong's many attempts for the method of "eating demons and transforming demons".

This kind of scene didn't just happen in Xianzhong City, the same thing happened in the other two cities under Gu Lizong's jurisdiction, Kun Cheng and Chu Heng, but after Huang Chuanting defected, he was beheaded after suffering heavy casualties , Gu Lizong also completely gave up this strategy of transforming demons.

However, these "results" obtained by the sect for decades and at the cost of countless lives suddenly became useless. I don't know why Master Yuangu directly combined these things with Together with the "five-colored clay", they were packaged and delivered to Lin Xiu.

After knowing the origin of these jade slips and the contents recorded inside, although this piece of jade slip in his hand is not even as heavy as a flying sword during the Qi training period, it feels heavy in his hand.

After thinking for a while, Lin Xiu chose to continue reading.

In addition to the things that have happened in the records, Gu Lizong, who explored in the direction of "eating demons and transforming demons", has indeed achieved many results.

Take the half-demon as an example. At the beginning of this operation, Gu Lizong's success rate of transforming mortals into half-demons was even less than 30/[-]. In less than [-] years, it has increased to nearly one-tenth of today's data.

Although the sacrifice was heavy, but if you look at it purely from the perspective of "scientific research", the achievements made by Brother Gu Lizong are undoubtedly huge.

You must know that this is not the world before time travel, without the help of various precision instruments, the monks who want to "do experiments" can only use spiritual observation and mana interference.

Moreover, because these monks have different cultivation methods and ideas, they can't easily cooperate to discuss in one direction. Basically, each monk represents a direction of trial and error.

But in this "inefficient" way, the monks of Gu Lizong took only 30 years to come up with a feasible way to turn a mortal without ambition into a demon from scratch.

This is not a crude suture operation, but an attempt to combine two completely different life species to catalyze the birth of a third species.

Not to mention, the rejection of the combination of human blood and monster blood alone can make the difficulty of this experiment soar to an exaggerated figure, not to mention whether the monks have to maintain the aggressiveness of the two bloods. The more active bloodline of the monster race is to let the bloodline of the human race, which is weaker than the monster race in every aspect, dominate.

In these experiments, while the monks were exploring ways to "turn humans into demons", they also discovered some rather unorthodox things.

For example, compared with those carnivorous monsters, herbivorous monsters have a higher success rate of fusion with human blood; The evil spirit is extremely restrained and the spiritual intelligence is extremely low, so that not only the human race, but also the monster race do not know the existence of such "kinds"; for example, besides a large number of biological monsters, there are also many plant monsters Beasts, they also have the level of Yao Yaowang inside, but they are not interested in invading the Qingyuan Territory; for example...

That is to say, there is not yet a unified subject of monsters in the world of cultivating immortals. There is only one scattered, and the content is changed every time it reaches a boundary. Things can definitely be a great complement to this discipline.

Among these discoveries, Lin Xiu discovered a rather subtle elixir.

——Transform demon/human pill.

It's not a typo in the record, the reason why there are mixed names of "Demon Transformation Pill" and "Human Transformation Pill" is that monks have great differences on the main function of this pill.

This is a kind of elixir discovered by a monk by accident. The original intention is that a monk found that mixing the blood of the monster race directly into the human body would produce a strong rejection reaction, and because of the strong aggressiveness of the blood of the monster race, the experiment After the high mortality rate of patients, try to develop a drug to reduce the mortality rate.

In order to develop this elixir, this monk mixed the blood of different monsters, trying to find a balance point, but no matter how he matched it, it was still unsatisfactory. I can confidently believe that this cultivator simply did not have enough realm and stayed up too long, got angry and had a nosebleed), and accidentally mixed his own blood into the medicine.

At that time, the monk who was already a bit dazed didn't realize this, and gave the medicine to the experimenter to take it as usual, but unexpectedly played an unexpected role. The rejection reaction of the experimenter did not disappear, but It lasted a lot longer.

I learned later that after the monk's blood is mixed with medicine and enters the human body, because it comes from the same source, it will not be as powerful as the blood of the monster race when it strengthens the blood of the monster race. In the presence of the common "foreign enemy" - the blood of the monster race, the blood of the monks will strengthen the activity of the blood of the human race, so that it can survive the intense rejection reaction for a longer period of time.

And once there is no alienation and distortion in the end, then the "demonization" can be completed.

Regarding this elixir, the monks of Gu Lizong had two heated discussions. The first discussion was about its main function and name. Monster beasts, if used in the former, can reduce rejection, and used in the latter... Just like the human cannibal can transform a demon, the demon cannibal can also transform a human.

Strictly speaking, monsters break through to the golden core stage after devouring monks, and transforming into humans is the concrete practice of this idea. With this pill, monsters can "transform" even in the foundation building stage, but this "transformation" "Shape" is incomplete like a human being turned into a demon, but turned into a "half demon".

Possess the signs of a human race while retaining the characteristics of a monster, or have the signs of a monster and possess the characteristics of a human race—these two are mainly determined by the cultivation level of the monster itself and the cultivation level of the monk who provided the blood.

After realizing that this elixir has this kind of use, the monks also disagreed on its use and naming. After all, it can "turn people" or "turn demons". It seems that it is not right to call it, but it seems That's right again, so the final name became "Hua Yao/Human Pill".

The second discussion was about the manufacture of this elixir... As far as the conclusion is concerned, there is no half of the "Demon Transformation/Human Pill" in the current Qingyuan Territory. On the one hand, it is because of Gu Lizong's "Demon Transformation" plan Furthermore, this method of using monks' blood to make elixirs is too much like the work of evil cultivators.

It’s okay to try it in a small area, but if it is promoted on a large scale, it will easily lead to a large number of "accidents". After all, there is no clear law in this world that can restrict the extent to which monks can do one thing.

However, the path of evil cultivators has proved endless troubles in Wensheng City, and Yin Zhongcheng naturally has no reason to repeat the same mistakes.

So after Gu Lizong gave up the "method of transforming demons", the origin, composition and manufacture of this "monster transforming/human pill" were also recorded in the jade slips and sent to Lin Xiu together.

Looking at the method of alchemy above, Lin Xiu was silent for a while, glanced at Lily of the Valley who was sleeping in the nest not far away, and then glanced at his right wrist.

——It is impossible to use other people's alchemy, but if you just use a drop or two of your own blood, it should be fine?

If it can be realized, will it soon bypass the problem that the operators must wait until they break through the golden core before they can transform into form?

However, this method is also risky. After all, compared with his cultivation at the Golden Core stage, the monsters that are waiting for the Foundation Establishment can't contain the huge spiritual energy and mana contained in their blood, let alone the lily of the valley that is only practicing Qi. The elixir still has the possibility to continue to improve, just like "creating human beings", the subject of "transformation" also requires Lin Xiu to study it carefully.

308. Lin Xiu "Created Man"

"Making man?"

With two points of astonishment, three points of bewilderment, and five points of "it's finally here"—the fan-shaped distribution map line of sight that Lin Xiu could understand for some reason, Lin Xiu saw Ke Qing sighing to himself: " Have you finally made it this far?"

"?"

I think you are driving, but I have no proof.

"Ah, what are you thinking about?"

Lin Xiu took out the five-color clay from the Qiankun bag and put it on the table in front of her: "I'm talking about 'creating humans', not creating humans."

"?"

"Hey, what I mean is that I already have enough 'five-color god mud'. After thinking about it, you are the best candidate at this stage. Anyway, I will go to this step in the future, so I will ask for your opinion. .”

Under Lin Xiu's reiteration, Ke Qing, who didn't know if she really misunderstood, turned her gaze to the "five-color god mud" on the table, with a rare hesitation on her face: "Is it really good to choose me?"

"What's the matter with you, master engraving? You weren't this kind of person before?"

Seeing this kind of reaction, Aqing Linxiu couldn't help but feel a little worried. After all, whether it was the impression he made before the time travel, or whether he made it himself and endowed him with spiritual wisdom after the time travel, Master Ke always appeared in front of him with a vigorous face, as if there was basically no There was this attitude.

"Compared to my words, aren't travelers and Gan Yu better?"

Although I don't know why Ah Qing is so "sentimental" today, Lin Xiu still explained honestly: "Ying's words of 'five-color magic mud' are not enough to make Paimeng, and I also communicated with her just now (by the way, I knocked [-] spirit stones As the "drawing card fee"), Gan Yu's words 'making a human' is not a problem, but it lacks a little soul."

Ke Qing looked puzzled: "Soul?"

"That's right, although relying on the cosplay technique to produce effects, it's really not good without that quarter of the blood of the ice unicorn."

"...So, am I the last one left?"

Looking at Ke Qing, who was inexplicably depressed for some reason, Lin Xiu just felt confused: "I just think that we have been together as an old couple for more than 60 years, so there is no need to engage in such nonsense... Otherwise, let's count it first." gone?"

"—No, just me."

"?"

"In short, what do I need to do..."

Speaking of this moment, Keqing's tone subtly paused, and the originally high-spirited momentum also retreated all of a sudden, and even her gaze was a little vacillating: "That'made man'."

"You don't need to do anything deliberately, it's better to say that you just need to keep your body and mind healthy, and I'll take care of the rest... Ah Qing, are you really okay? Do you want me to check your body?"

"Go out, I'm going to work."

After some confusion, Ke Qing, who was back alone, returned to the desk, facing the desk full of work but couldn't put any thought into it, just chanted the word silently.

"Old husband and wife... Huh, I haven't agreed yet."

……

Although the process was somewhat inexplicable, as far as the result is concerned, Lin Xiu successfully "convinced" Ke Qing, and then he was ready to "create a human being".

It is said that it is based on puppet art, which is the same as making puppets before, but in actual operation, the complexity of "creating humans" is much more complicated than making puppets. After all, making puppets only needs to consider the endurance and output, and other issues can be ignored. Just do your best to create miracles.

As for "creating a human being"... the girl's body is quite delicate, not to mention, how to imprint the "spiritual root", which is invisible to the naked eye, into Keqing's body is the first thing Lin Xiu needs to solve a big problem.

Fortunately, because I have considered this kind of thing a long time ago, Lin Xiu will not go to the point of "holding Buddha's feet temporarily" when the matter comes to an end. No time can go wrong.

After determining the next primary task, along with the slow progress of Rhodes Island, Lin Xiu focused his energy on "creating human beings" every day after practicing. It was one of the problems that plagued the monks, no matter how hard Lin Xiu studied it, he couldn't figure out why.

This thing is like a typical representative of metaphysics. You know it exists and where it exists, but you just can’t observe it in detail, let alone conduct experiments.

Even sects only rely on various magic tools for induction when testing the qualifications of disciples. So far, Lin Xiu has never heard of any monk who used something to withdraw or bestow his spiritual roots.

This kind of typical metaphysical concept is still difficult for monks in the local world, let alone Lin Xiu, a half-hearted swordsman. After a year of tormenting attempts, Lin Xiu finally gave up the idea of ​​"building spiritual roots". idea.

Studying spiritual roots is the same as studying spiritual energy. Such a proposition is too advanced for Lin Xiu now, and he can only go deep after he has access to higher-level knowledge.

"The rumors of the ancient monks said that someone used the 'five-color god mud' to create a puppet that turned into a human being, and his aptitude was comparable to that of a monk with a heavenly spirit root, but the problem is that, no one told me how to do it... and to be honest , can you create a monk with a heavenly root root just by relying on the five-color god mud?"

Lin Xiu remains skeptical about this issue. Although the research on using the "five-color god mud" to shape spiritual roots has failed this year, Lin Xiu has not gained nothing. Lin Xiu also has a certain understanding of the characteristics of this material.

The miraculous thing about the "five-color god clay" is that it can turn dead objects into living creatures. Apart from this, it seems to have no other effects. Problem, but on the basis of plastinating human beings, it would be embarrassing for them to have talents far beyond ordinary monks.

Lin Xiu guessed that the rumors of the ancient monk were either exaggerated, or lacked some necessary materials, for example, some other things were added in the process of using the "five-color god clay" to plasticize the human being, so that it was able to be born as soon as it was born. Then have the root of heaven.

After giving up this unrealistic idea, Lin Xiu, who changed his mind, kneaded the "five-color god mud" with his spiritual consciousness and mana according to his previous experience in making puppets.

This simple process, which was originally just a thought, lasted for two full years under Lin Xiu's cautious thought. One quarter of the time was spent practicing, one quarter of the time dealing with chores, and one quarter of the time Time observation Keqing, a quarter of the time to gather and observe the success of shaping the "five-color magic clay".

During such a boring but not boring time, with the "shaping" getting closer to Keqing, I can vaguely feel a strange thing sprouting in this body, and sometimes Lin Xiu will float a Thought: If it is completed in one go like this, will there be another Keqing who has not been "obsessed" and has Keqing's appearance but is like a blank paper?

To be honest, this is very possible. After all, the miraculousness of the "five-color god mud" can be seen from the previous few times when the god's eye was made, and now the amount used is hundreds of times that of the previous one. What kind of things can be molded? Totally unknown.

Of course, it is impossible for Lin Xiu to allow this scene to happen: what he created is Ke Qing, and he can only be Ke Qing.

On this day, after the shaping was completed, Lin Xiu brought Keqing to the C4 studio, and said to the body that was restrained by the formation and floating in the air: "I have thought about it for a long time, and I think the last step should be compared by yourself. it is good."

Ke Qing, who had known about this day for a long time, did not show uneasiness, but observed this "self" who was the same as herself but not her own, and suddenly asked: "What is the pattern behind it?"