Swallow Back
Page 19
It can be said that it is a Buddhist holy place in the hearts of cultural people in the Kinki area.
Rounding it up is the Buddhist holy place in the hearts of all Fusang people.
After all, most people have no right to speak, only the right to be "represented".
Therefore, in this era, no matter how many civilians are massacred, it will not necessarily cause any criticism.But offending an eminent monk and great virtue may become the target of thousands of people, and everyone will betray and leave.
According to past experience, whether it is the Ashikaga family, the shogun, or the Hosokawa, Ouchi, Miyoshi and other families who are actually in power, they are all respectful and respectful of Bieishan Enryakuji Temple and do not dare to offend.
According to Iori's idea, a Sasaki Liuyun, even if he is unparalleled in martial arts, is only the power of one person, and after all, he cannot compete with thousands of troops.
How dare those forces that big men dare not offend?
Of course she couldn't know that Liu Yun had a plan in his heart.
At this moment, Iori only felt that his mind was in chaos, and he was suddenly at a loss, both worried and puzzled.
Liu Yun did not explain.
Of course, there is no way to explain it.
Could it be that I guessed that Oda Nobunaga was about to attack Eizan Enryakuji based on my previous life experience, so I don't need to care about them?
Even if it is said, outsiders will only find it unbelievable.
In short, Liu Yun was not afraid of offending people by doing this.
As for whether it will offend the gods and Buddhas...
In fact, since Liu Yun crossed over, he has seen demons, ghosts, ghosts, and ghosts, and he has also seen people who are deeply cherished by supernatural powers and practice sublimely, but he has never been able to know the existence of gods and Buddhas.
If you offend a little bit, you will be able to clear up your confusion, which is not a loss.
……
Liu Yun said it simply, but did not act so recklessly.First, through the villagers, I have a general understanding of the reputation of this Guangzheng Temple.
I didn't come forward by myself - the first is that I am too lazy to talk nonsense, and the second is that I am afraid of scaring the people.
It was asked by the uncle and the younger brother.
The old monk Xinghe and the young monk Suifeng have established a certain prestige in the village in the past few days - mainly the halo brought by the status of a monk.
They are accustomed to the flow of clouds and victory in a hundred battles and to deal with all powerful enemies, so they don't feel that there is anything to worry about.
Therefore, the words to the villagers are: This Guangzheng Temple relies on the backstage and covets everyone's incense money, so we don't allow us to build the temple ourselves. It is really unreasonable, so Lord Liuyun will teach them a lesson.
This aroused a little bit of unease with the enemy.
In the past, people in the village had weddings, funerals, and marriages, which were always handled in the Guangzheng Temple. I don’t know how much money I donated for this purpose, and no one has proposed anything. Opinion.
Maybe someone has an opinion, but they just don't dare.
But now, there are two new monks, the old and the small, Xinghe and Suifeng. They seem to be reliable monks in all aspects of self-cultivation and worship. They explain the Dharma more easily than the eminent monks of Guangzheng Temple. He is approachable, and his food and clothing expenses are also frugal and simple. He is not as virtuous and aloof as eminent monks and great virtues.
Things are afraid of comparison.
When the old monk Xinghe and the young monk came along with the wind, the eminent monks and great virtues of the Guangzheng Temple looked disgusting. (By the way, it is also true that traditional sects can't do better than always sects)
Of course, at this point, the hate is the hate, and no one dares to express it.
However, if the new lord took the lead in provoking the matter, it was another matter.
Don't you dare to criticize eminent monks and great virtues face to face, but don't you dare to follow behind the big guys and shout 666?
In particular, some people's ancestral land was inexplicably "voluntarily" donated to monks' property, some people's wives went to the temple to help and gave birth to a child who looked like an abbot, and some people accidentally knocked over. The tribute to the Buddhist temple was tied up and broke a leg...
Collecting "people's anger" will not be difficult as long as someone starts.
In the early morning of the next day, Liu Yun listened to the information collected by his uncle and junior brother, and he had a bottom line in his heart.
So he brought a knife, mounted a horse, figured out the location, and prepared to find trouble at Naguangzheng Temple.
At this time, there were actually dozens of villagers who ran to the head of the village and knelt down to see each other, with gratitude in their eyes, and shouting auspicious words such as "Wu Yun Changlong" and "Wu Yun Long".
This was the first time he felt that he was loved more than feared by the people.
Sure enough, it is the human heart's desire to overthrow those exploiting classes who use the name of gods and Buddhas to accumulate wealth and deceive the people.
……
Guangzheng Temple is actually very close, and it took half an hour to drive the horse to get there.
And the destination is also easy to identify.
The Buddha Pagoda, which is several layers high, stands out in the countryside and can be found from far away.
As I got closer, I saw a large, wide yard, surrounded by earthen and wooden walls.
The gate of the yard is open, and occasionally pedestrians and vehicles pass through, and there is no prohibition.
Looking up, Liu Yun immediately felt familiar.
It turned out that the earthen and wooden walls were divided into three areas, only the center was a monastery, but a large-scale shop was opened on each side.
Judging from the signboard, the left side is probably selling rice, and the right side seems to be selling cloth and clothing.
The monks leased the land near the temple to the merchants for business, which seems to be the characteristic of Fusang.
As a Chinese from the 21st century, Liu Yun always finds this kind of scene very funny.
Think about it, it seems that there were no shortage of churches and monasteries in the Middle Ages in Europe that evolved into commercial cities. There is probably some commonality in feudal society.
Perhaps it is because the public security is not complimented, and the military aristocrats like to dry up the lake and do not pay back their debts. Only religious forces can protect the merchants and achieve a win-win situation.
However, in Liuyun today, the monk may not even be able to protect his own face, let alone protect the businessman.
Liu Yun drove his horse to the front of the temple gate, and saw a plaque with the words "Guangzheng Temple" hanging high above it, and a young welcoming monk was standing lazily with his head down and standing in a daze.
The young monk welcoming guests was startled by the sound of horses' hooves. He raised his eyes to see Liu Yun swaying and was very rude. He immediately showed a displeased expression and snorted.
But after looking up and down, he was slightly restrained.
It is estimated that Liu Yun's clothes are well-dressed and he is equipped with a knife, so he can't figure out the details.
So the young monk welcoming guests folded his hands and recited a Buddhist verse, and shook his head slowly and said, "Donor! This is the entrance of the temple. Please dismount first, so as not to collide with the pilgrims and make the gods and Buddhas unhappy."
Liu Yun lowered his head and glanced at it, but he didn't pay any attention. He just said coldly, "Let you guys come out."
Hearing this, the young welcoming monk suddenly became suspicious and asked, "Is there anything I want to see the abbot of this temple? Excuse me, your surname Gao? Is there an agreement in advance?"
Liu Yun pretended to be angry, frowned and said, "Just let the person in charge come out, why are you talking nonsense?"
The young welcoming monk was stunned for a moment, then shook his head and sneered: "If there is no agreement, there is no need to say it. It should be noted that the abbot of the temple has practiced at the Enryaku Temple in Hiei Mountain in the early years, and he has a lot of friendship with the Prince Jue Shufa, and promotes the Buddha Dharma every day. I'm very busy, I don't have time to meet inexplicable people..."
Liu Yun's expression changed suddenly, and he had to drive his horse into it regardless.
The young welcoming monk stretched out his hand to stop it, and scolded: "The temple is a well-known treasure temple. Anyone who comes has to dismount before letting in. If you don't stop, don't be surprised..."
He didn't have time to finish his words.
Liu Yun rode on the horse, bent down, stretched out his right hand, grabbed the chest of the young monk welcoming the guest, and threw it up—
The poor monk suddenly flew up to a height of four or five feet, screaming in the air.
When he reached the highest point, he immediately fell. Seeing that he would be half-crippled if he didn't die, the poor monk's face was pale, he was sweating like pulp, and his voice was hoarse.
There happened to be two well-dressed female pilgrims who came out of the temple with servants and fled in all directions.
At this moment, Liu Yun calmly stretched out his left hand, helped him in the air, and relieved most of his strength.
Therefore, the young welcoming monk fell to the ground and turned twice, and his face was ashes.
This guy didn't dare to speak any more, he just held his head and ran towards the temple, shouting, "Brothers, someone is making trouble with a knife!"
Liu Yun calmed down and drove his horse to pace slowly, following him unhurriedly.
After a while, several monks came out one after another from the left and right wing rooms.
The head was a fat black man with a ferocious face, his robes were messed up, his hood was lightly buttoned on his head. Come to Guangzheng Temple to make trouble?"
Liu Yun casually folded a branch at the door, and rushed towards the man.
The fat black monk also saw Liu Yun and raised his sword to fight.The rules are well-organized and the steps are vigorous. Obviously, the martial arts are hot, and there is an air of slaughter and slaughter.
Liu Yun did not evade, but only used the branch that he had just snapped off as a weapon to counterattack.
The fat black monk was about to slash violently with his naginata, but he was hit hard in the face, and he fell upside down as if being slapped by a bear's paw.
There were a few monks with weapons in the back. They were shouting and posing to go forward to attack. Seeing that the black fat man at the head was knocked down, they all panicked in an instant, crying for their parents and calling their mothers.
A man with short eyes accidentally bumped into the incense burner by the corridor, burned his foot, screamed in pain, and jumped desperately on one leg.
The temple, which was originally a solemn, simple and quiet temple, suddenly became a mess.
It's a pity that there are not many pilgrims in it - because this Koshoji Temple follows the tradition of Mount Hiei Enryakuji Temple, taking a high-end route and only interacting with rich people.The ordinary people do not come except for weddings and funerals.
Looking at the embarrassed figures of the monks, Liu Yun suddenly understood the famous saying of the famous philosopher Lei Tiger: "Convince people with virtue!"
Sure enough, convincing people with virtue is happy.
Chapter 21 Convincing People with Virtue
Liu Yun, still riding on his horse, looked left and right in the courtyard of the temple for a while.
Then, there was a surging voice in the distance, surrounded by monks, an old monk with benevolent eyes and beard and hair came out.
Looking at the temperament, even if it is not the abbot, it should be a high-level leader.
The old monk came over, bowed to Liu Yun from a distance and saluted, and said humbly: "The distinguished guest has condescended to come, the temple is full of brilliance, and it should have been warmly welcomed. It is all to blame for the lax command of the old monk, which caused the disciples to disobey. I understand the principles of hospitality, and please forgive me for neglecting and colliding! I don't know your name?"
The other party is so old and his attitude is so low, although Liu Yun is here to make trouble, he is also a little polite subconsciously, and replied indifferently: "My dear Sasaki Liuyun."
"Oh... oh, it turns out that it was Mr. Sasaki! It's a pleasure to meet you!"
The old monk looked blank at first, obviously not knowing who Sasaki Liuyun was, but he reacted immediately, with a long-awaited expression, stepped forward to respectfully saluted, and said with a flattering smile: "You came to the temple today, What advice do you have?"
Liu Yun rode on his horse and said proudly, "I came here to teach you how to be human."
As soon as these words came out, the monks around him were all angry.
But no one dared to make a sound - the black fat man who bore the brunt just now was still lying on the ground screaming!No one is stupid, so why take a loss right now?
Only the old monk with white hair and beard suddenly realized, nodded solemnly, and said with a smile: "Master Sasaki came to the temple to teach us the principles of life, despite his busy schedule, I am truly grateful. The old man will definitely instruct his disciples to pay full attention, listen carefully, and carefully study the principles of being a human being."
Liu Yun was stunned for a moment, not knowing what to say.
This old monk is really able to endure, and it can be said that he has the ability to do it himself.
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