Hearing the old man's explanation, the young man showed disbelief, and he almost said that your explanation was more outrageous than I thought, and said, "A pterodactyl savage mutated into a 'dragon'? Great-grandfather, do you believe this statement?" ?"
The old man glanced at him and said affirmatively: "Of course I believe it. This is something that all the great witches in Zuding Temple have confirmed together. Why...you are very capable, you want to overturn all their claims?"
The young man twitched, and said hastily: "Of course I also believe it. I'm short-sighted."
Speaking of which, he no longer cared where the "dragon" came from, and only kept excited expectations for the upcoming things, while saying to the old man: "Great-grandfather, so you should take this opportunity to Change the visualization target?"
The old man shook his head and said: "I'm not in a hurry, I'll continue to maintain the original cultivation method, and still take the Winged Dragon Lord as the visualization target for the time being."
The young man hurriedly said: "Since there is a real 'dragon' as the object of visualization, why don't you practice with me now? It will be more beneficial to your body after changing to the genuine one."
The old man still shook his head: "It is precisely because I am old that I can't stand the toss. The same goes for other people who still practice this method. It is too risky to change the original practice method rashly, so I don't think about it for the time being."
Hearing the old man's words, the young man was stunned for a moment, his eagerness and excitement disappeared a lot, and he asked suspiciously: "Great-grandfather, tell me honestly, how many people will renovate this time?"
The old man looked at the young man and said, "You are the only one for the time being, so, do you know how much you have taken advantage of? You must firmly seize this opportunity, and don't disappoint everyone's high expectations of you!"
Hearing this, the young man didn't feel the joy of taking advantage of it. Instead, he turned from suspicion to surprise. He looked at the old man and said slowly, "Great-grandfather, tell me honestly, is there something wrong with the 'dragon' you mentioned?" what is the problem?"
The old man said: "Of course there is no problem. In just ten years, the bloodline sublimated from the foundation level to the Dao Yuanying level. Only this point, have you heard of the second case?"
The young man shook his head.
The old man clapped his hands and said, "That's enough...don't think that the other party is only at the Nascent Soul level and belittle you in your heart. Being so ambitious is the biggest problem at your age. If you can reach this height in this life, I will have to wake up from my dreams.
What's more, in just ten years, he has sublimated from the foundation-building level to the Nascent Soul level, won't the other party continue to grow?
At that time, you will know what it is like to be taken to fly. "
The young man didn't think about what it was like to be taken to fly, and he still stared at the old man without blinking.
Under his gaze, the old man coughed lightly, and said: "Because that dragon's bloodline has not yet fully sublimated, it's like climbing a mountain. Now it's just climbing from the foot of the mountain to the middle of the mountain, and there is still half the distance to go.
Coupled with the influence of its own bloodline, it is now only half of the similarity to the dragon described in the family canon... well, about [-] to [-]%.
However, it didn’t have any similarity at the foundation-building level. After the bloodline sublimated to the golden core, it suddenly changed. When it broke through to the Nascent Soul level this time, it had a completely new change... So, it’s for sure Yes, the next sublimation and metamorphosis will be almost complete. "
The young man didn't pay any attention to this explanation, he just stared at the old man and said:
"So, I was chosen to try out the new law, right?
The Ancestral Cauldron Temple is also..."
The young man seemed to want to express his dissatisfaction with the Zuding Temple, but he quickly shook his head and said:
"No, given the number of shamans under the command of the Ancestral Cauldron Temple, there is no one who can try to practice the new law. Why forcefully appoint the descendants of Mengzu to do this? Isn't this extravagant and troublesome?"
As he spoke, he seemed to have come to his senses, staring at the old man and said, "So, your great-grandfather took the initiative to take over this job?"
Facing his persecution, the old man rolled his eyes and admitted in a very bachelor way: "That's right, I got it by selling my old man and begging for nothing, and I used it as an assessment of Meng Shijiu, what do you have?" Opinion?"
The young man really wanted to say "I have a big opinion", but seeing the old man's attitude now, he dared not speak up, because the great-grandfather's attitude was already very clear. "Meng Nineteen", not him.
If he really dared to have an opinion, then Meng Nineteen would naturally not be him. Within the Meng clan and among his peers, there were not [-] or [-] people who were eager to be "Meng Nineteen".
With the close contact these days, he already knew the great-grandfather's temperament very well, and he didn't mind joking with him or even flirting with him on weekdays. His quasi-Meng Nineteen is considered to be the end of the game.
Under the gaze of the old man, the young man's lips twitched before he lowered his head and said, "No objection."
The old man nodded and said: "It's almost here, you should adjust it carefully and try to show the best state."
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"Yes."
Then, the cabin became quiet.
Neither the old nor the young were interested in continuing the conversation.
And as their conversation ended, Jiang Gan felt that the special connection between himself and them became weaker and weaker, and finally, he could no longer "see".
This strange sensory ability made Jiang Gan very novel.
"This is... as long as someone talks about me... No, this body has passed from the foundation level to the Nascent Soul level within ten years. A little special feeling.
Therefore, it should be, on the premise that the subject of the discussion is clearly me, it should also clearly involve the concept of 'Qianyuanlong'. Only when the two are compatible can my reaction be triggered. "
-------------Chapter Dividing Line---------------
In addition to the special sensory ability of this body that made Jiang Gan feel very novel, he was also very interested in the conversation between the old and the young.
From their conversation, he naturally thought of Meng Shiqi.
At first, when he knew very little about Man Wu, he didn't think his title was so special, but when he lived in the Zuding Mountain Range for a long time, and his understanding of Man Wu even surpassed the world of practice, he became more and more aware of it. I feel more and more that the name Meng Shiqi is very different from the traditional style of Man Wu.
At that time, he gradually had a guess in his mind that this Meng Shiqi might have some relationship with Meng Zu, or even be his descendant.
Now, this guess has been confirmed from the conversation between the old and the young.
It's just that "Meng Shiqiu" and "Meng Nineteen" are more similar to a special title, title, and title than their real names.
He guessed that Meng Shiqi was probably the seventeenth grandson of Meng Zu, and this Meng Nineteen was the nineteenth grandson of Meng Zu.
Among the descendants of Mengzu, every generation should have such a title of title.
Thinking that the old and the young are likely to be descendants of Meng Jianguo's blood, and their current destination is obviously here, Jiang Gan rarely raised some special expectations in his heart.
In the next three days, Jiang Gan appeared some non-visual pictures several times due to special induction.
But from the trajectories of those pictures, Jiang Gan was able to clearly piece together the action trajectories of the old and the young.
After the two entered the Zuding Mountain Range, they did not come directly to him, but visited many old friends in succession.
Those who were visited by him were either earth witches or sky witches, and they were all people who witnessed the breakthrough of this body while watching the ceremony.
From these people, Jiang Gan also knew that this old man was Meng Shiliu. He took Meng Shijiu to visit these people, but he wanted to get more information about himself from those who had experienced it.
What makes Jiang Qian interesting is that when the earth witches and even the sky witches he visited talked about themselves, they didn't have the slightest feeling, because they didn't have the slightest idea of "Qianyuanlong" in their hearts until Meng Shiliu appeared. , he didn't point out the "Qianyuanlong" in his words, but he had a clear direction in his heart, and then, his induction fell on them as if he had an accurate positioning.
Their conversation not only gave Meng Shiliu and Meng Jiu a clearer understanding of the "dragon" they had never met before, Jiang Gan also learned from Meng Shiliu's self-ashamed words that his current realm of witchcraft At that time, he barely entered the level of earth witches.
This is due to the use of some unconventional methods. In his own words, "very dull", but he can be welcomed as a guest by other local witches and even heavenly witches with such strength. Jiang Gan wants to come, this can only be It's because of "Meng Shiliu".
"It seems that the winners of each generation of MG are not purely based on the level of witchcraft qualifications, but have a more comprehensive and comprehensive consideration."
When Meng Shiliu took Meng Nineteen to visit the last heavenly witch, Jiang Gan knew from their words that the two would go to the Zuding Temple to visit the old hall master and other great witches the next day.
Jiang Qian was sure that their conversation would inevitably involve Meng Nineteen's revision of the new law. Although Meng Shiliu's attitude was very tough in front of Meng Nineteen, there was no room for maneuver, but he was still very cautious in what he actually did. .
He also wanted to spy on the situation inside the Zuding Temple through the conversation between the two of them with the old hall master and other great witches.
Unexpectedly, there was no induction at all.
"It's impossible for them not to talk about this matter. The bigger reason may be that my special sensory ability has just been born and is still very weak."
Another day later, Jiang Gan finally saw that Meng Shijiu appeared in his field of vision alone, and Meng Shiliu did not accompany him.
Sensing Meng Nineteen's "hot" gaze, the lazy and crawling dragon beast body opened its eyes and looked at him. Meng Nineteen's face immediately showed a flattering look, and a lot of rare spiritual fruits appeared in his hand.
"It seems that you are already aware of my weakness."
Controlling the body of the dragon beast and swallowing all these "bribery", Jiang Gan allowed Meng Nineteen to come into close contact.
Jiang Gan also flipped through Meng Nineteen's thoughts through the omniscient vision, because all he was thinking about was reforming the new law, so he asked Jiang Gan to directly understand the long-known "Tathagata Subduing the Dragon" .
Based on his current knowledge, he feels that this secret technique can be divided into two forms in the final analysis, one is the [Tathagata Form] and the other is the [Dragon Subduing Form].
To master these two styles, the former needs to have the "Tathagata image" in the heart, and the latter needs the "Dragon image" in the heart.
As long as these two "phases" are successfully planted in the heart, whether it is the first appearance of the Buddha's light, or the universal illumination of the Buddha's light, or the court of the ten thousand Buddhas, or whether the Qianlong is not used, the flying dragon is in the sky, or the dragon has regrets, it is just a concrete matter. "Use" only.
Even, as long as the mastery of the two basic poses is pure enough, you can completely abandon the specific methods and directly create Tathagata poses and subduing dragon poses that are more suitable for you and the present according to your specific needs.
Moreover, what makes Jiang Gan feel interesting is that the creators seem to know that it is unrealistic to plant "Tathagata image" and "Dragon image" in their hearts in this world, so they chose the two most fundamental things. An open-ended approach.
For example, it doesn’t matter if you don’t know the Tathagata, you can use the great sun as the root, and then plant your own “Tathagata style” according to your understanding of light, wisdom, compassion, and all living beings. Therefore, different people have different understandings, The power of Tathagata style will also be different.
In the same way, the dragon image is also treated in the same way. Its essence is the embodiment of extreme dignity, holiness, majesty, domineering, tyrannical, fierce, etc. "Qianyuan dragon" is just a carrier to carry all these, just like the "tathagata image" Its essence is the carrier of the images of light, wisdom, compassion, sentient beings, etc.
It's just that the creator of merit uses "Qianyuanlong" as the carrier of all these, so it is undoubtedly the best and most suitable when planting "Dragon Phase" with Qianyuanlong as the base.
But if there is really no way, it is not impossible to use other images as the carrier. For example, before this, all the "dragon images" planted in the hearts of all those who practiced this method were actually "winged dragon images".
"Fun, interesting."
It stands to reason that Jiang Gan himself cannot practice this method.
Because this method is a soul method, a mind method, you must have a soul to practice, but he doesn't have it.
But Meng Shijiu's unintentional emotion made his heart move.
"If you also practice this method, I don't know what effect it will have."
Yes, I can't practice, but can this kind of thinking be reproduced on this body in some way?
After learning about Tathagata subduing the dragon from Meng Nineteen's thinking, Jiang Gan suddenly felt something in his heart.
Even if the body of the dragon beast that I have created now is completely transformed into the image of the Qianyuanlong, the source of the blood, it is still not a Qianyuanlong, it is just a shape.
Because Qianyuanlong not only has physical requirements, but also has strict requirements on the spiritual level.
But the situation of this Tathagata subduing the dragon is exactly the opposite of his own situation. He only touches his spirit, but lacks his form.
Here, God is not higher than form, and form is not inferior to God at all.
Form is the carrier and foundation of the existence of gods. If there is no anchor of form, those "gods" will be as indeterminate as duckweed in water. They can only be used as auxiliary secret methods, but cannot become the true foundation of passing on from generation to generation.
From this point of view, once my body transforms into the complete state of Qianyuanlong's image, then the "dragon phase" can combine form and spirit, and have both form and spirit, which is said to be a new way for the world The way is no exaggeration.
On the other hand, if this body acquires a "god" on the basis of its shape, wouldn't it become a real and veritable Ganyuan True Dragon?
However, this seems to come back again, with an empty body and no soul, how to practice this method to obtain "God"?
Jiang Gan was thinking about this question in his heart. Under the omniscient vision, he was also witnessing how Meng Shijiu planted the "Dragon Phase" into his heart little by little.
After witnessing with his own eyes how the image of this body was baked into his mind bit by bit, and using it as the source of all "subduing the dragon", Jiang Gan felt a feeling of "the same goal through different routes".
Although the specific methods are different, he always feels that this method is the same as him branding the traces of Qianyuanlong at the source of the blood in this body, repeatedly imitating the shape of the real body in the red dust pill of Peishang's body, and even creating the iron-blooded army evil way. The supernatural power "Faxiang Wanchang", the coagulation technique of the initial dharma seeds, the method of stimulating the birth of the military soul...
The methods are different, the uses are very different, and they are not even on the same path, but he feels that on a higher level, these methods have a high degree of consistency.
But when he really tried to touch and grasp this "consistency", he got nothing.
"It's still not accumulated enough."
Jiang Gan was not discouraged either, what he lacked most was time and patience.
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