"That's right! If the Chinese ancestors intervene, it will prove that Su Chen is not as good as Rahal!"
"Since Su Chen has accepted the inheritance of the Chinese ancestors, it represents today's Taoism!"
"His failure also represents the failure of today's Daoist sect!"
Hear Rahal's question.
Among countless Buddhist halls and temples, a series of praises sounded.
The previous tension has also dissipated a lot.
All Buddhist disciples were looking forward to Su Chen's speechless embarrassment.
However, Su Chen just smiled and said directly.
"Your Excellency Rahal may have forgotten that there is another sentence in the scriptures I recited earlier."
"Heaven and earth are not benevolent, and all things are dogs."
Rahal was stunned for a moment, his face was full of confusion, and he couldn't understand at all. ..
Su Chen smiled again and explained.
"The meaning of this scripture is very simple..."
"Heaven and earth don't care about benevolence. They don't have a heart of benevolence. They have the same attitude towards everything and let everything live and die on its own."
"Heaven and earth are born of Dao, and Dao is not benevolent."
"I said before that there is consciousness, but it is not the consciousness in human cognition."
"The consciousness of Tao is not obsessed with good and evil, but just allows everything in the world to fend for itself."
"The existence or non-existence of all things is born of Dao, how can we reverse the existence or non-existence of Dao?"
"Even if it can be said, it is the Tao that creates all things out of nothing."
"That's the case, to be born with knowledge in ignorance is the original way of Tao!"
Rahal's eyes widened, and the corners of his mouth twitched slightly.
To be honest, he couldn't understand most of Su Chen's answers.
But he tried his best to recall the records in Buddhist books, and just wanted to refute.
Su Chen suddenly stretched out his hand, pointing at the new grass under his feet.
"This grass, can there be good and evil?"
Rahal was stunned for a moment, and could only swallow the questions that came to his lips.
"Grass and trees are ignorant, how can there be a distinction between good and evil!"
Su Chen nodded and smiled.
"Since the grass and trees are ignorant, how can they absorb the wind and rain in the morning? How can they grow from a seedling to a towering tree?"
Rahal frowned.
"This is the law of nature, the law of vegetation growth, what's so strange about it?"
Su Chen laughed loudly, clapping his hands.
"You may not understand what I said before."
"But now, you have answered your own question just now."
"what?"
Rahal froze, frowning and pondering for a long time, then suddenly his expression changed.
That's right...
Before he asked, if the Tao produces all things, is the Tao conscious.
If so, why not distinguish between good and evil.
If not, how to make rules.
And Su Chen used a small grass as an example to let him refute his own question.
A small grass can absorb the nutrients of rain and dew and thrive.
Is it conscious or unconscious?
Yes and no.
Yes, it is because all of these are the active actions of plants and trees, so they can break ground and open rocks, and grow towards the sun.
Say no, because this consciousness is not the so-called consciousness in human cognition, but the instinct endowed by nature.
This is seeing the big from the small, and using things as a metaphor for the Tao.
Rahal's lips moved for a long time, his face was full of confusion, but he didn't speak in the end.
Countless monks and believers all over the world, seeing Rahal slumped, all their previous self-confidence froze on their faces.
Originally a fatal question to Taoism, he did not expect it to be resolved so easily.
But Su Chen's answer left them no room to refute.
Su Chen looked at Rahal leisurely.
"Since it is a method of debate, there is a coming and going."
"If you can't answer the first question, you will lose."
"The second question, is it my turn?"
Rahal snorted.
"I teach broad and profound teachings with a bald head, and I'm still afraid that you will fail!"
Without any hesitation, Su Chen asked directly.
"My question is, where did Buddha come from?"
Rahal frowned and answered directly.
"Buddha is my white elephant Kapilavatthu prince."
"At the age of 19, feeling the sufferings of the world, he became a monk to practice."
"At the age of 35, under the bodhi tree, he became enlightened and started the bald religion."
"When he was 80 years old, he lived in Nirvana in the city of Kushinagar. Because his father was a Sakyamuni, he was honored as Sakyamuni!"
"Oh?" The corner of Su Chen's mouth twitched.
"According to you, the Buddha is also a human being, not a god?"
Rahal snorted.
"Of course, although the Buddha is a human being, he has great compassion and great wisdom, so he finally attained nirvana and became a Buddha."
"So that's the case." Su Chen nodded and continued to ask.
"Since the Buddha is also a human being, he was also born of his parents."
"Then why, after becoming a Buddha, do you cherish the lives of ants instead of being filial to your parents?"
"Could it be that in the eyes of the Buddha, parents are not as valuable as ants?"
"In the Buddhist scriptures, there is even a saying that the mother of the Buddha kneels down, what is the explanation for this?"
Rahal smiled dismissively, thinking that Su Chen was going to ask some tricky questions.
The result is this?
The heart that was hanging in the air gradually let go.
"In the eyes of the Buddha, all living beings are equal."
"Whether it's an ant or a parent, it's the same."
"The bald-headed monks have already cut off all emotions and desires, and the family relationship in the world is a thing of the past, let alone the Buddha!"
Su Chen nodded repeatedly.
"I see."
"I've heard a saying before, once you enter Buddhism, it's as deep as the sea, and from then on, the world of mortals is a passerby."
"As long as Ban Yi's bald head teaches, no matter whether it is a Buddha or a monk, there will be no distracting thoughts in the world."
"Is that what you mean?"
Rahal raised his chin proudly.
"That's what I mean!"
Su Chen couldn't help laughing, and waved his hand.
A pair of images suddenly flashed in midair.
In front of the magnificent shopping center, a fat monk with big ears was cutting ribbons with a smile on his face.
In the neon nightclub, bald heads embraced the writhing bodies beside them, smiling from ear to ear.
In front of the temple gate, a red notice was posted.
"All joss sticks must be purchased in the temple. The Buddha will not bless the joss sticks you buy yourself."
An eminent monk sitting upright during the day.
In the evening, I put on a suit and leather shoes, and drove down the mountain in a big Mercedes to have fun.
Looking at the picture in mid-air, Rahal's mouth became bigger and bigger.
When countless monks saw this scene, their faces were ashen.
Skinhead religion has developed to the present and has become one of the three major religions in the world.
Many people are well aware of the great influence and the wealth they have accumulated.
But if you know it, you know it, and no one will bring this matter to the surface.
Su Chen is arguing!
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