I burn the sky in Kyoto

These Genji shogunate will not care at all, they only care about the position under themselves now, as for whether the consequences of doing so will collapse the fragile triangular structure of humans, weirdness and demons, they can't care.

They believe in the wisdom of future generations, and believe that future generations will be able to solve problems, and they only need to stabilize their current prosperity.

At this time, in the Genji shogunate, all kinds of warriors and generals gathered together.

They were already in combat state at this time, some of them had flags on their backs, family crests tattooed on their bodies, and cloth strips tied on their heads, with an aura of death.

"General Minamoto, the Monk Brigade has finished combing along the way, and the Gozenban ninjas have begun to infiltrate Kyoto. At this time, the Banner Army (the samurai army directly under the shogunate) can set off to fight against Fujiwara." A man wearing a crescent-shaped hood, with his back The general with a giant bow and arrow saluted.

"Then go out immediately, who is willing to be the general of the expedition this time." Minamoto Yoritomo said, scanning the crowd below.

Whenever this moment comes, he has to think of another person, his own brother Ushiwakamaru, who is also the famous general Minamoto Yoshitsune.

When he was still there, the Yuan family was victorious in every battle without losing a single one.He possesses talent and martial strength countless times beyond ordinary people, and even almost surpasses the great swordsman, reaching the level of martial arts of the legendary sword master.

It's a pity that Minamoto Yoshitsune was personally bestowed upon him to die, such a stupid younger brother would not avoid suspicion at all, his meritorious service was too great, so he could only let him die.

This is also the disadvantage of the samurai politics. The shogun who ruled the country by force would absolutely not tolerate the force and merit of anyone under him surpassing himself.

This was true of Minamoto Yoshitsune in the past, and it is also true of the Fujiwara family now.

If you can't use force for yourself, then destroy it all.

And after Minamoto Yoritomo said who was willing to become the general of the expedition, all the famous generals took the lead, as if they wanted to become the general of the Western Expedition this time, as if they were taking credit for nothing.

In this era, Sakura Country is divided into public, samurai, temple and common people.The public family is similar to the civil servants, such as the Fujiwara family, which has long controlled government affairs or worshiped justice.

The samurai family is a family that relied on war force, such as the Minamoto family, and most of the nobles under the Genji shogunate at this stage.

As for the temple family, it is the family of priests and monks, and the common people are families without surnames, or families that have declined.

From the point of view of their samurai family, the Fujiwara family in Kyoto, a public family who had never been on a battlefield, and their samurai family who started from the war were basically existences that could be captured by hand and could be crushed to death.

Especially when they saw the information of the Fujiwara family, the entire family had no more than 200 samurai, and even more than half of them were temporarily recruited after occupying Kyoto, and they were full of confidence.

Moreover, Kyoto is an old capital, and any general after occupying Kyoto is very likely to become a famous name in Kyoto. This achievement and temptation are irresistible to any of their samurai family.

"Quiet, if that's the case, then the Shangizumi family will be the General of the Conquest of the West this time." Minamoto Yoshitomo looked at the group of noisy warriors and directly designated a person.

And a samurai wearing a white turban, heavy armor, and long hair came out, knelt down in front of Minamoto Yoshitomo and said, "Thank you General Minamoto for your trust, I will definitely claim the head of the Fujiwara clan."

The other samurai families around cast envious glances at Patriarch Umizumi, and all of them basically believed that whoever became the general of Zhengxi this time would be the daimyo of Kyoto in the future.

It's just because of the Shangquan family, they didn't say anything.After all, the Umizumi family can be said to be the direct descendants of Susanoo, a large family that has survived from the Izumo period to the present.

"Then start the blood sacrifice today, I wish General Shangizumi a smooth expedition!" Minamoto Yoritomo threw down his wine glass and drank heavily.

All the samurai family members also started to shout in agreement, drinking the spirits one after another and smashing their glasses.

This time, Minamoto Yoritomo tied up most of the Fujiwara family members who lived in the capital, and detained them at the gate of the city.

A big family like the Fujiwara family basically has some people carrying out activities in every capital city, and Minamoto Yoritomo directly tied all the people of the Fujiwara family in the god capital to wooden stakes and put them on the gate of the city.

At this time, a large number of civilians began to surround the city gate of Shendu. They looked at the tortured Fujiwara family tied to a wooden stake, pointing at each one, as if they were watching a scene.

"The Fujiwara family in Kyoto is unfaithful and unrighteous. Everyone has to punish them. Today, the people of the Fujiwara family will be punished!" Someone shouted directly on the stage.

Afterwards, the abdomen of these people was cut open by a special "human beheader". Watching these people wailing, some people even wailed for several hours before dying of blood loss. This kind of primitive bloody sacrificial expedition ended.

"Going out, we will definitely kill the Fujiwara family in Kyoto!"

"Roar!"

As a human head was thrown out of the city wall, the city gate was opened wide, and the army of the Genji shogunate officially began to march towards Kyoto.

And before this, Genji's ninjas also began to go to Kyoto to infiltrate and obtain information on the entire Kyoto.

A group of more than a dozen ninjas began to go to Kyoto through the road opened up by the monks, aiming at the Fujiwara family.

Chapter 180 Seven: Prelude to Ninja War

In Sensoji Temple, the capital of gods, the bustling and bustling temple was no longer populated.

Originally, at this time, there would be a large number of donors coming to worship the Buddha, but now, the entire Sensoji Temple, let alone ordinary people, only a few monks are left to sort out the piles of relics.

During this day, hundreds of tombstones stood abruptly in the backyard of Sensoji Temple.

A young monk about ten years old happily returned to the temple, but what he saw was not the prosperous scenery in the past, but an empty temple, and those senior brothers seemed to have disappeared.

He hurriedly ran to the Buddha statue, saw the old monk sitting on the ground and chanting scriptures, and asked, "Master Wanfeng, where are they going, senior brother?"

The old monk's movement of chanting scriptures froze, and he turned his head. His ugly face with age spots was full of bumps, and the pupils in his eyeballs seemed to have lost their blackness.

"They have all become Buddhas." The old monk returned directly, as if he had lost all strength in his tone.

Here, the word becoming a Buddha has another meaning, which is death.

"Becoming a Buddha..." The little monk raised his head in disbelief, and the grass ring in his hand fell to the ground.

"Brother Zang that day..."

"I have become a Buddha." The old monk still had that weak tone.

"Brother Tianhui..."

"I have also become a Buddha."

"Brother Tianxiu..."

"He has also become a Buddha."

There are several meters of pine trees in the temple. These pine trees were planted by his brothers when he first entered the temple, but now, the people who planted the trees have become Buddhas and their souls have returned to the pure land.

The little monk knelt down on the ground, he didn't understand why all the people he used to know had gone to the pure land.

"Master Wanfeng, why did you brothers become Buddhas?"

"For the peace of the world." The old monk returned.

"But is the world peaceful now?" The little monk said, with a teary voice, "Then the senior brothers didn't die in vain."

The old monk stopped chanting and sat in meditation like this, and the whole temple fell into a dead silence.

After a long time, the little monk stepped back slowly, and said, "Master Wanfeng, I am the one who talked too much."

After the young monk left, the old monk seemed like a deflated ball.

"Senior Brother Wan Hai, I finally understand how you felt when you betrayed Sensoji Temple..." The old monk threw away the Buddhist scriptures, quietly came behind the Buddha statue, and found two volumes of books from the hidden compartment at the bottom.

One volume is called "Tiancao Teaching Plan" and the other volume is called "Book of the Dead". These are the legacy left by the mad monk Wan Hai to his junior brother when he left.

He still remembers what senior brother Wan Hai said, praising the Buddha, you cannot save the world...

And Senior Brother Wan Hai decided to dedicate everything to the gods, preparing for decades of god descending ceremonies, hoping to pray to the unknown gods to bring hope to the people of this land.

But now, has Senior Brother Wan Hai succeeded?

……

At this time in Kyoto, after Li Wei counted the harvest of the last dungeon, he asked the people from the Fujiwara branch to transport dozens of revolvers and grenades to Ninja Village.

Afterwards, he beckoned, and a ninja appeared in front of Li Wei, knelt down on one knee respectfully and saluted.

"Notify all the ninja Anbu to go to Ninja Village to gather. Next, they need to go out of the city, or even go to the capital of God, to get me all the information about Genji." Li Wei said.

"Hay!" The ninja took Li Wei's warrant and disappeared into Fujiwara Mansion.

After the ninja left, Li Wei noticed that the last mission also obtained an achievement of "God of Religion" while browsing the system messages, and his inherent skill divinity was upgraded to C-level.Non-divine damage reduction has been upgraded to 35%.

This made Levi feel a little surprised, and then he thought that maybe the people in the small town of Salem really worshiped him as a god.

But looking at the achievements of the "God of Religion", it should be equating him with a certain god in "Holy Path", especially the priest, he probably did this.

However, after enjoying the benefits, I also learned the importance of appearing in front of others.

The gods in mythology can use this method to gain faith, and Li Wei can also improve the level of this skill through some ways of manifesting.

It's just that there's no need to deliberately go to the front of people to show off your holiness, just follow the fate.

Seeing this, Li Wei once again recalled the statement that when Seimei Ampere said that Susanoo was too godlike when he killed Yamata no Orochi, Li Wei could not break through the defense for the time being.

Li Wei looked at the damage reduction of the divinity skill, thoughtfully.

He assumes that Susanoo's divinity has reached A-level, so he should have more than 50% non-divine damage reduction.

That is to say, at that time, it was not that I was completely unable to cause damage to the second-generation Orochi, but because the damage reduction was too high, the possible damage was all scraping.

That's why Ampere Seimei used the power of the gods to break the divinity of Susanoo's body, and then let him perform the final blow.

After Li Wei sorted out the thoughts in his mind, he stopped thinking about the past.

For the current job, he arranged for Anbu to go outside the city of Kyoto.

He needs to send ninjas to collect intelligence on Genji, and in the dangerous environment outside the city, he doesn't know how many of his ninjas can come back.

Therefore, he directly gave priority to the latest equipment for these ninjas, at least to improve their survival rate outside the city.

Not surprisingly, firearms have some more localized names after they came to the mainland. Those samurai called their guns "fire guns" and grenades they called "fire arrows".

Many people have begun to create new swordsmanship by combining guns and grenades with katana and swordsmanship.

These are also what Levi is happy to see.

After arranging the ninja's movements, Li Wei continued to practice spiritual power.

The logistical affairs in Kyoto are all handled by the daimyo Fujiwara Chihime, which saves him a lot of time, and Li Wei only needs to be a good dark man in Kyoto, ensuring the intelligence movements of Genji and the demons, and the construction of Ninja Village. .

Then, just wait for the war to come.

During this period of time, Anbu of Ninja Village also received the revolver guns and old-fashioned grenades sent by Li Wei, and they couldn't put it down.

After they got acquainted with the new equipment for a short time, they hurried out of the city to investigate Genji's intelligence. Because the mission was urgent, they almost picked up their guns and grenades and left.

As for Kunai and Shuriken?No matter what age you still use that kind of thing, Ninja Dog doesn’t even use it.

Coincidentally, the ninjas of the Genji shogunate also marched into Kyoto and began to open the way for the follow-up Banner Samurai Army.

As for the Anbu ninjas in Kyoto, basically more than half of them this time were equipped with ninja dogs.

Outside the city, the Ninja's perception ability can serve as a very useful detection tool, allowing ninjas to avoid weirdness and demons, and track traces of the Genji Shogunate.

Soon after, Anbe of Ninja Village and Gozenban ninjas of the Genji Shogunate began to encounter outside the city.

Chapter 180 Eight: Ninja War

Ninjas originated in the Heiankyo period, when they were called "Zhi Neng Ben", and in later times they were also called "Ranba".And it was only recently that they were officially called "ninjas".

In order to make the classification of ninjas easier to manage, Li Wei divided the ninjas into lower ninjas, middle ninjas, upper ninjas, and elite ninjas according to his familiar grading method according to their spiritual strength.