Tokyo gods only want priestly girls

As an accomplice, Jingu didn't intend to tell her about Ibuki, but he still asked her a little bit.

"It's useful...after all, it's the body of the most powerful God of Disaster. It certainly has some magical qualities, but for someone who can travel back and forth to the deepest part of hell, it's of no use at all."

After all, it is just an empty shell, just like a person would not mind eating a pine nut, but would not put his hand into the fire to get it just for a pine nut.

For a person who has the ability to travel back and forth between the Infinite Hell and the Great Red Lotus Hell, an empty shell means nothing to her.

"As for what can replace this thing..."

Even though he was as old as the Lord God of the Great Country, he fell into deep thought for a while, excluding the names of ancient acquaintances in his mind one by one.

After pondering for about half a quarter of an hour, the Great Lord God finally thought of a suitable target, but he didn't know whether the other party was still alive.

"There is one, but she hasn't appeared for who knows how many years. She probably isn't dead yet."

There was a bit of nostalgia in his tone, he was probably an old friend of the Great Lord God many years ago.

"Go and find out. I can't guarantee that she is still alive, but if she is still alive... it should be enough to meet the requirements."

The Lord of Okunin waved over a map and pointed out the location of the shrine. Nagano Prefecture was not very famous.

After seeing off the shrine, the lord of the country sat there alone and meditated for a moment, and then disappeared into Izumo Taisha Shrine.

Atsuta Shrine, located in the center of Nagoya, is also a shrine with a long history and an unusual status.

And compared to the shrine, it is a treasure house, which collects thousands of treasures, and it has the top three treasures in Yingzhou.

But just today, an uninvited guest came here, a thief who was spying on the treasures.

Ibuki, who was completely ignored by the tourists around him, raised his head and looked twice, then walked in openly as if he didn't see the no entry sign and the guard at the door.

There are no shrine maidens in Atsuta Shrine, so there is zero defense in terms of mystery.

Of course, this is not due to negligence, but because the gods enshrined in Atsuta Shrine are more reliable and more dangerous than the protection of mortals.

Passing through layers of prohibited areas, all the way into the treasure house that even the staff cannot enter, the spiritual energy in the air is as sharp as a sword.

In the dim light, blocked by layers of curtains, the goal of Ibuki's trip was placed on top of the shrine.

Tiancongyun Sword, one of the three artifacts, is also a very special one, symbolizing bravery and conquest.

It is the symbol of Susano'o, the god of Tianjin, who conquered the Yamata no Orochi, the god of Fujin, and was later ordered by the Japanese to use it on the road to unifying Yingzhou.

Later, it was enshrined in Atsuta Shrine as a separate god, with a unique and different status.

After obtaining the body of the Yamata no Orochi, how could the last piece of the puzzle be missing, the unparalleled Amancongyun sword taken out from its tail?

Ibuki took a step forward, but she immediately discovered that in the shadows, there was another person staying in this inaccessible room.

"Stop it. The Tiancongyun Sword is a ferocious and violent existence. It is not a weapon that ordinary demons or gods can control."

The Lord of Okunin appeared from the shadows, looking at Ibuki with a gloomy expression.

Chapter 236 The Living Sacrifice

In the dim room, Okuninushi and Ibuki stood facing each other.

Of course, right?If the thief was not deliberately destroying Hell, it meant that he had other motives for Yamata no Orochi's body.

And after such simple thinking, it is not a strange idea to conclude that the thief would attack the Tiancong Yun Sword.

As for the existence or nonexistence of the Amancong Cloud Sword, although it is enshrined in Atsuta Shrine, it has never actually appeared in front of the world. This small issue no longer needs to be considered.

But for now, Okuninushi's simple idea is completely correct.

Without thinking, he knew that the Ibuki in front of him was the one who had stolen the cornerstone of hell. If he took it back from her, even if the shrine really didn't find a new cornerstone, it could continue to use the old one.

All kinds of thoughts floated through my mind. Things in hell are not things in this world, so they are not within the limits of the divine contract.

"I was scared to death. I thought it was who he was. It turned out to be my cowardly and changeable father. I haven't seen him for a long time."

Ibuki was startled by the Great Lord God in the shadow, but after seeing clearly who it was, Ibuki showed a somewhat sarcastic smile and bowed in a weird way.

"Shut up, I'm not your father. It's better not to admit your relatives randomly, you drunken boy."

Facing the rebuttal from the Lord of Okuninism, Ibuki just smiled slightly and raised the corners of his mouth.

"I understand, I understand, this is what is called, understand what role you are now, right?"

After the words fell, Ibuki's smile also faded.

"Then let's do it. Naturally, I hold my identity as the Lord God of the Great Kingdom, so why are you here? You can't interfere with mortal things, right?"

"Even if I don't intervene, you can't take away Tian Congyun. Just being able to get out of hell is already your full strength, right?"

The Great Lord God shook his head.

"Ah, you really know my level clearly, but this is not necessarily the case."

Behind Ibuki, another old monk appeared, bowing slightly to the Great Lord God.

"Ieyasu, even you may not be able to do it."

Just like the Yata Mirror can only be held by people of the Emperor's bloodline, the Amancongyun Sword naturally has its own special features.

It only recognizes conquerors, and only those who have conquered the entire Yingzhou, the tyrants of the era, can hold it in their hands, otherwise they will die.

It is such a ferocious and violent god, so the main god of the country determined from the beginning that Ibuki would not be able to get this sword.

As for Tokugawa Ieyasu, although he was the shogun who founded the Tokugawa shogunate and unified Yingzhou, the method of unification was somewhat tricky and more power-playing than domineering.

For his old friend, the Lord of the Great Country knew Tian Congyun's nature, not to mention that he was here.

"There is really no way. I didn't expect that there would be such a roadblock in front of the final puzzle. It's really unexpected."

Although he was smiling, Ibuki couldn't be said to be relaxed. With the Lord Okunin and the Amancong Unken, instead of thinking about getting the last piece of the puzzle, it was better to think about how to keep the existing puzzle.

After all, Tokugawa Ieyasu, an old fox, will naturally not try his best to do it, and the two of them are just interested

Just the same partners.

"No problem, no problem. You will definitely get that sword. If you ask why, it's because I've been watching you~"

In the shadow that was so deep that no light could shine through, the darkness condensed into a figure, with black hair as dark as ink hanging loose, and the devilish nature in the crimson eyes could not be concealed.

"Sa~, I am the Demon King of the Sixth Heaven, and so is Oda Nobunaga. If you want to talk about the tyrant who conquered the world, how can you not include me?"

The ultimate joyful man, the demon lord Bo Xun, who is high in the world of other forms and observes the world with the definition of desire, comes uninvited.

After giving birth to the Four Seasons, a life that disrupted the balance of reincarnation, He was undoubtedly paying close attention to Hell's reaction.

Hell almost collapsed and the cornerstone was stolen, so his attention shifted to Ibuki. After understanding all the causes and consequences, he couldn't help but show up.

However, his uninvited visit naturally aroused the vigilance of Ibuki and Tokugawa Ieyasu.

And facing this former monarch who was also an ally, and now the incarnation of Buddha and the devil, it is really an interesting relationship.

"Don't worry, Mr. Ieyasu. I am a demon, and I only seek happiness in this world. Your plans are very interesting, very interesting, hahahaha!"

When he said it, he couldn't help laughing wildly.

"sa——sa——sa! Start quickly and I will help you!"

In this small room, gods, Buddhas, demons and monsters gathered, and conflicts broke out.

The conflict here has nothing to do with arriving at the shrine in Nagano Prefecture following the message from the Great Lord God.

Nagano Prefecture, a little-known county in Yingzhou, is known as Shinano Country.

If it weren't for the help of the Great Lord God, the Shrine would never have thought that there would be something comparable to the Yamata-no-Orochi, which could serve as the cornerstone of hell.

But Jingu has indeed heard the place name Nagano Prefecture somewhere. It seems to be in the game Hyakumonogatari, right?

The leader seemed to say that his hometown is in Nagano Prefecture, and there is a legend about Akaguchi Chongshen.

This Akaguchi God is, in a sense, the target of the shrine. It is said that he is a very ancient god with a living snake or lizard head that looks like a man.

After confirming the location, the shrine came to Lake Suwa. The group of shrines surrounding the entire Lake Suwa, together, is one of the oldest shrines in Yingzhou, Suwa Taisha Shrine.

However, perhaps because the situation is a bit complicated, the shrine does not feel like entering the divine realm here, as if the gods of this shrine no longer exist.

But that is impossible. Suwa Taisha Shrine has not declined. The number of tourists and believers can fully support the existence of a god.

Sure enough, is there any problem caused by the lack of subject caused by the chaos of composite divinity?

Sitting on the pillars erected in the shrine, the shrine began to think about how to find this Suwa Myojin who could not capture the aura of existence at all.

The divinity of this god is too complicated. It is an indigenous god from the Shinano area, and then it was integrated into the Takemikata god from Izumo.

The conqueror and the conquered, Tenjin God and Kunatsu God, mixed with Fujin God, were mixed together, resulting in the name Suwa Myojin having countless directions.

It can either point to an indigenous god like Akaguchi God, or it can be enshrined to Takemikata God, or even to Hachiman God.

After all, this Chikou God used to ask for living sacrifices every year, so he was truly a god of worship.

But... a living sacrifice?

Shengong gradually had an idea in his heart.

Chapter 237 The Stairs of Gods and Buddhas

Hell, in front of the Hall of Demons.

Regarding the issue of hell, the gods and Buddhas who came to help have fully communicated with the Yamas.

Although they were asked to investigate this incident, they also helped each other find a new foundation.

But to be honest, the Yamas didn't have high expectations as to whether they could find a new cornerstone.

Greater expectations are still placed on the shrine, which is now in the limelight and has more magical powers.

After the gathering ended, the gods and Buddhas dispersed in all directions, but some people took the opportunity to hold a small private gathering.

Benzaiten, Bishamonten, Ebisu, and some gods and Buddhas like Gongen who had no names at all ended their confinement.

However, they all have something in common, that is, they all have more or less connections with Buddhism.

"That's what the slave family proposes. What are your plans?"

After telling all her words, Guizi Mu quietly looked at the other gods and Buddhas present.

"This is downright tyranny!"

Bishamonten was the first to speak out, but she was a little reckless and was held down by the people around her and sat down.