Tokyo gods only want priestly girls

Ge Jing Liuli stood firm and unwavering.

"Harm, isn't what I did a punishment for her?"

Isn't it a punishment to be turned into a toy for the gods to enjoy?

However, this kind of sophistry had no effect on Ge Jing Liuli, who watched the two people's banquet, and insisted on taking back her mirror at any cost.

Jingu showed a successful smile and disappeared into hell in an instant. Gejing Liuli stamped her feet fiercely and chased towards the living world.

Chapter 256 Fishing Bait

Is the matter resolved?

Many gods and Buddhas who were still worried about the power of Yamata-no-Orochi's disaster god suddenly received a message from hell.

It only took a while, and some people even just got the news of Yamata no Orochi's resurrection, and the next second they got the answer to their defeat.

The speed is too fast, and why is the news from hell?Could it be that Jizo took action to defeat Yamata no Orochi?

However, only after a caring person came to visit and inquire about it, did we know the full story.

But after understanding it, it made the gods and Buddhas even more confused.

Jingu single-handedly helped the Yamata-no-Orochi to resurrect, but in the end, it was quickly eliminated after its resurrection.

What is the point of such behavior?Is he trying to get something from the living Yamata no Orochi?Or is it purely to find someone to fight with?

Or... is it to establish prestige?In other words, paving the way for your next behavior?

It is normal to have such conjectures. Although they have the power in this world, all the three noble sons avoid the world. It is difficult to surpass a person who never shows up again.

If the Shrine wants to raise its status to the point of suppressing the long-standing Amaterasu Mythology, then apart from the issue of power, the question is whether it can produce a convincing record.

Since Mikiko cannot be found, Yamata-no-Orochi, who once served as a stepping stone for Sumizhan Mingzun, seems to be a good choice.

However, these are just some people's speculations. There are also different opinions on what exactly the shrine wants to do.

Even if there are individual gods and Buddhas who really understand the shrine, the truth they tell may not be recognized by others.

Inside Izumo Taisha Shrine, the Great Lord God, who felt the demise of Yamata no Orochi, also breathed a sigh of relief.

The Amancongyun Sword was destroyed, Yamata no Orochi's body was completely destroyed, and even Ibuki only had his soul left.

Perhaps at this time, the Lord God of the Great Country had truly emerged from the past, but there was not much joy on her face, but a complicated expression.

"Oh...Ibuki...Ibukiyama Daimyojin..."

He tapped his fingers on the dead wood table and called Ibuki's name with a sigh.

When the past was completely cut off, these memories came flooding back in one breath, making people feel the changes of time.

It wasn't just his own that was cut off, but also Ibuki's. The Lord of Okuninism didn't have an indifferent attitude towards that child.

She even regrets that she didn't pay attention to the state of the wreckage left behind. If she had been brought back from the beginning and raised as a ghost, it might not have been like this.

When Ibuki came to find her, Okuninushi knew that this child did not need her existence at all.

Her life, her life, has long been on its own path and no longer needs the intervention of her parents.

Just like mature animal cubs, they have to stay away from their parents. When Okuninami met Ibuki, she was already the evil spirit Shuten Doji who was famous all over Yingzhou.

She has her own companions, subordinates, and her own life and considerations. At this time, her own existence will only cause her pain.

But just like the red thread that connects people together, fate does not just happen because of a few verbal explanations and

Things that can be cut off by pushing away.

Even if she doesn't admit it, Ibuki will still be trapped in a two-way struggle, not to mention the appearance of Minamoto Yorimitsu later.

If there were no him and no Yorimitsu Minamoto, then Ibuki would probably be happy, living as the great monster Shuten Doji and existing as the leader of the ghost clan.

Either die happily at the hands of the demon slayer, or accept the situation of coexisting with humans.

But no matter what, it is better than being hesitant and painful because of your inherent position and so-called meaning.

After such a happy quarrel, everything that had been entangled, cared about, and painful was settled. Maybe she could let go of those things?

The Lord Okunin sighed and looked up at the sky, not noticing at all that the outline of another woman emerged from the shadow in the sun.

Through the gap between light and shadow, the woman who observed the expression of the Great Lord God also sighed softly.

This is the so-called conflict between parents and children, each viewing the other from its own perspective.

The God of Okuninism wants to let go and give Ibuki freedom, but Ibuki longs to be recognized, even if it makes herself fall into anxiety.

Common family conflicts are usually caused by the lack of freedom due to excessive control by parents when they are young, and when they grow up, they carry the burden of their parents to move forward.

The God of Okuninism did not want to put the burden of the past and past people on Ibuki under the guise of an illusory blood connection, but instead ignored the child's inner desire for recognition and recognition.

But there is one thing that is not completely said. It is not only Okuninushi and Ibuki who cut off the past, but also her hidden in the gap.

Goodbye, the person who once created my life. Although you never knew me, I will take the name of Yakumo to commemorate the fate between you and me.

The main god of the country is also the god of relationships, connecting the relationships between people with silk threads.

In the waka she once sang, Yakumo refers to the place of Izumo where she was born.

The tiny dust-like gap between light and shadow was closed, and from beginning to end, the Great Lord God did not realize that his every move was being spied upon.

No matter what the Great Lord God thinks, the outside discussion on this matter has never stopped.

However, the matter has been resolved and it is no longer of interest to them, so the discussion on this matter is just curiosity.

As for the initiator of the incident?They didn't care about this problem. After all, no one would bother to find someone from the shrine, except for a certain Yama.

Even though she knew that she seemed to have stepped into the trap of the shrine, she still had to grit her teeth and step on it, sticking to her own principles.

You can't sit back and watch people bend the law for personal gain in front of you, not only for the sake of hell's principles, but also to vent the suffering of endless overtime work.

Ge Jing Liuli's eyes were fixed on the shrine, and she wanted to step forward to snatch it, but she could not get close to the shrine.

Jingu played with the mirror in his hand and found that he could put his fingers into the mirror and touch Ibuki who had not yet woken up.

"Have you had enough fun, Lord Jingu? Please don't embarrass me and leave her to me."

Finding that the eye tactic had no effect at all, Gejing Liuli could only continue to speak, trying to ask for help from the shrine.

And her response was still rejection.

"No, no, no, you can tell me anything else you want, but it's impossible to ask me for someone."

Jingu shook his fingers, as if teasing a child, and placed the mirror in front of Gejing Liuli.

"Besides, this is the bait I use to catch you, how could I give it to you?"

Chapter 257 Negotiations

Fishing is a skillful activity.

Advance preparation, lure, and targeted selection of bait and fishing line.

Just like what many people complain about, do you feel no danger at all from the delicious fish falling from the sky?Still want to bite the hook?

Because of the greedy appetite, because of the confidence in oneself that one can shut up one's mouth and not be tempted away, because of the instinct born from every drop of blood in the body.

The same is true for people. Even if they know the danger, they are willing to try it for various reasons, and they have vague confidence that they can escape from it.

In the end, they can only be reduced to a school of fish that is caught in one net, trapped in the woven net.

The same is true for Gejing Liuli now, but she doesn't do it because of confidence, but because she has to do it.

So even though she knew that Jingu was just using this thing as bait to keep tempting her, she had to do this.

Just like a donkey fishing for carrots, he keeps chasing the carrot in front of him.

However, Gejing Liuli still has some consciousness of being a fish in a net, but only a little.

"What do you need to do before you are willing to give her to me?"

On the contrary, Ge Jing Liuli calmed down and talked face to face with Jingu. The girls, who knew the nature of Jingu and what he wanted to do, eavesdropped outside the house.

The plot of the presiding judge’s sacrifice is quite interesting, even if it’s not just a prosecutor wearing a tights and suspenders.

In the room, Jingu didn't answer Ge Jing Liuli's words. The silent silence was like a weight that kept putting pressure on her heart until she couldn't bear it anymore.

"If your purpose is just for women, then I can take your place, just treat it as a deal."

Ge Jing Liuli took a deep breath, perhaps mentally prepared.

"Bring Ibuki to me for trial, and then I can be your lover. It will only be a personal affair without official duties."

After the cold-faced Ge Jing Liuli said these words, a burst of laughter came from outside the room, causing her face to change color slightly.

"Damn! How could she really say it so frankly?"

Chiyo couldn't help but curse. When she told Jingu this, her face was so red that she almost exploded.

"Humph, I guess you are right, right? Just give me your blessing tonight!"

Kaguya and Chiyo had just made a bet about whether Kajyo Ruri could honestly talk about this kind of flesh-and-blood deal.

However, it turns out that Kaguya is even better. Kaguya is much clearer about these little Bichi who appear to be pure and kind but are actually dark inside.

The demons in hell are all evil-doers who appear to be pure and kind.

Of course, this sentence describes their nature, not their behavior.

Judging from their behavior alone, they are absolutely good and orderly, and they are even willing to sacrifice their lives in order to maintain the stability and rules of hell.

But from another perspective, these guys are torture maniacs who take pleasure in torturing others. They are perverts who will be invigorated when they see blood and internal organs. On the basis of principles, they will use any means at all costs.

Therefore, Kaguya knew very well from the beginning that Kajyo Ruri's seemingly rigid and pure appearance was just an illusion, covering up her unscrupulous nature.

It is a noble virtue for a person to sacrifice for others, but if he

Being able to give up life easily just for something you insist on is callous.

However, the original intention and education of hell have solved this problem. When faced with the problem, they can only choose to sacrifice themselves and the jailer who is not considered a life in their eyes.

However, no matter how the two people outside the house were arguing, they could not disturb Ge Jing Liuli inside the house. She looked as usual, waiting for the palace's answer.

"Sorry, these ladies usually like this, and I can't do anything about them."

Instead of answering what he just said, he first apologized to Kaguya and the others for their rudeness.