Zongwu: My family tree is full of land gods

The attributes of the Nine Yang Magic are invulnerability to all poisons and strong yang.

Li Yuanying's inner strength and mental method was based on the "Nine Yin Manual" from the very beginning.

So during this period, he only spent one month refining skin, three months bone forging, and six months exchanging blood. He spent another month cultivating to the sixth-grade pulse-opening realm, and another month to reach the fifth-grade breath-producing realm.

In other words, it took him only one year in total to complete a journey that would take an ordinary martial artist 20 years to complete.

After cultivating to the fifth level of acquired breathing, Li Yuanying switched to Nine Yang Magic at the suggestion of his grandfather.

The main reason for switching to Jiuyang Divine Art is because the internal energy attribute of this art is strong and vigorous, and it can be practiced to the acquired first-level perfection faster.

Only by cultivating to the acquired first-level meridians throughout the body to form the Great Zhoutian can one open up the Second Bridge of Heaven and Earth and break through the innate realm.

In addition, this Nine Sun Magic Technique was brought back by my uncle, so there are no secret doors or hidden dangers in the technique.

It is safe to practice.

However, not everyone can practice techniques such as the Nine Yang Divine Technique.

For example, Monk Jueyuan died because he had no support from elders and experts, so his internal energy grew too fast but he could not open up the meridians all over his body in time.

Li Yuanying doesn't need to go to such trouble, after all, he has a grandfather who is in the realm of land gods.

What's more, the rare medicinal materials in Cangjian Villa are no worse than the peaches from White Ape in Kunlun Mountain.

It took Zhang Wuji a total of five years to practice the Nine Yang Magic to the last step.

Li Yuanying was taught by the words and deeds of his elders, and it only took him three years to break through the innate realm.

A warrior can only open up the eight extraordinary meridians in the body so that the internal force can form a small Zhoutian within the body.

Then the two meridians of Ren and Du are opened up to form the Great Zhoutian, so that the internal energy can be endless.

Why is it common for martial arts practitioners to become exhausted from a fight and need to meditate to recover?

On the other hand, when Wu Jue was debating swordsmanship in Mount Huashan, they were able to fight for three days and three nights without taking a breath?

The huge difference is reflected in the gap in the ability of the Great Zhou Tian's internal energy to be endless and circulate throughout the body.

Chapter 003: It’s just mixed martial arts, do you want to make it look like a cultivator?

After a warrior enters the innate realm, he needs to start accumulating true energy in various acupoints throughout his body.

What travels throughout the meridians is only internal force. Only by storing and nourishing internal force in the orifices of the whole body can it be refined into true energy.

Among them, those who have accumulated the true energy of nine acupoints are the first innate level.

Accumulating 36 acupoints full of Qi, it is the second level of innate energy.

At this time, the innate warrior can form inner energy in the body.

The inner Gang Qi can greatly improve the warrior's defense ability. Even when being hit by external forces, the Gang Qi can be used to protect the body and resist damage.

After this, it is the third innate level of the realm Li Yuanying is currently in.

The third innate level requires accumulating [-] acupoints all over the body and condensing the outer Gang Zhenqi.

The so-called Waigang Zhenqi means the release of Zhenqi to the outside!

Like Dali Duan's Six Meridians Divine Sword, if you want to use this move, it takes at least this step.

The reason why Duan Yu's Six Meridians Divine Sword works occasionally is because his Wai Gang Zhenqi has not been fully condensed.

It must be said that it is not easy for a warrior to reach the third level of innate cultivation.

But for the arena of this world, innate warriors are just the beginning.

It's similar to just walking out of the novice village in the game...

The realm after innateness can be called the master realm.

The master level requires the accumulation of true energy in 365 acupoints all over the body, so that the Waigang true energy can be spread throughout the body!

Only when the inner and outer gangs are as unified as one can one achieve an indestructible body.

The Buddhist indestructible magic skill is a skill that directly points to the realm of a master.

Therefore, a master master can also be called a Vajra Master!

The warriors who have reached this level of Perfect Flower of Essence can not only protect their body with Gang Qi, but also have a continuous source of True Qi in their body.

For a master master, any sword added to his body is like a mosquito bite, and the number of enemies no longer means much!

Grandmaster Vajra is completely capable of taking the heads of enemy generals in the midst of thousands of troops.

And above the Grandmaster is the realm of the Great Grandmaster.

If you want to reach this state, you need to achieve the perfection of the flower of qi. The qi and the body must be in harmony, which refers to the xuanshenghua.

A master who has reached the realm of a great master can gather a little bit of mystery at his fingertips with all his skills and talents.

The warrior next to him opened and closed, and his moves were vigorous and vigorous, like the golden dragon shadow of the Eighteen Palms of the Dragon, and the sword energy of the Six Meridians Divine Sword.

But when I arrived at Grandmaster Zhixuan's place, I could kill people with a single finger without leaving any traces.

With just one finger, you can break a hundred-foot glacier.

Zhi Xuanzong generally disdains the use of weapons because weapons that can be forged by mortals are as brittle as paper in their hands and will break when touched.

It doesn't make any difference to Master Zhixuan whether it is a magical weapon or not, whether the grass or tree is a sword.

Even Grandmaster Vajra's body-protecting aura that no one can break, Grandmaster Zhixuan can crush with one finger.

To sum up, if an innate warrior wants to become a master, he needs to bloom the "Flower of Essence" to perfection.

If you want to become a great master, you need to bloom the 'Flower of Qi' to perfection.

However, if you want to become a great master, the most important step is to bloom the 'Flower of God' to perfection!

The pinnacle of martial arts is called a god!

The great masters who have reached this point have all carved out a path unique to themselves.

The secret of the perfection of the Flower of God is that thoughts can connect the heaven and the earth, and every word and deed can cause changes in the heavens.

As the saying goes, the clouds turn and the clouds relax, and the words are spoken like thunder.Mountains and rivers collapse, heaven and earth change color, it’s nothing like this!

Don’t be surprised if you see sudden thunder and rain in the sky one day!Maybe it's just the changes in the celestial phenomena caused by which celestial master appears.

Moreover, the celestial phenomena caused by the great master of celestial phenomena are by no means ordinary celestial phenomena in nature.

This kind of existence can be called a humanoid celestial phenomenon that changes the terrain.

Li Yuanying looked through ancient books and found historical records:

There was once an eminent Buddhist monk who held the Tathagata palm in his hand and caused a mountainous area to collapse.

There are also masters of swordsmanship, whose sword energy spans three hundred miles and has blocked a million swordsmen with one sword!

There is also a Taoist man who, because of his understanding of the nature of heaven and earth, sees the snow falling on the earth in June.

There were even masters of magic who used their strength to wipe out a majestic city to the ground in an instant.

King Kong Grandmaster, Zhixuan Grandmaster, and Celestial Elephant Grandmaster. (PS: The word 'extreme' will be omitted in the following article to prevent lags.)

The third realm, the third heaven!

No matter which level you reach above, you can at least be promoted to the master of a faction.

If you want to establish a sect, few people will dare to provoke you.

Don't expect to be a master figure like Pengci, who just debuted in the martial arts world.

It might be possible for those extremely evil swordsmanship and swordsmanship geniuses to kill the Vajra Grandmaster with the third level of innate power.

But want to leapfrog and defeat Zhixuan and Tianxiang Grandmaster?

This is tantamount to asking a three-year-old child to fight a lion or a tiger. It can be described in two words as delivering food.

It was because of a grandfather like Li Dacheng that Li Yuanying was able to understand these realms after innateness so well.

It had to be said that the level of strength and destructive power in the above realms really made him a little stunned.

It's just a combination of martial arts, why don't you make it as exaggerated as cultivating an immortal?

He also asked his grandfather about the mystery of the realm of land gods.

Li Dacheng's answer to this is: If you want to break through the realm of land gods, you need to understand the way of heaven and earth!

The three flowers of essence, energy and spirit gather at the top and are in harmony with the Tao!

Only in this way can he be worthy of the title of land god.

The methods of warriors in the realm of land gods are by no means limited to the name "Land Gods".

Basically, as bizarre as the world's concept of land gods' vast powers are, the methods of land gods are as bizarre as they are.

Such as soaring in the clouds and riding on the mist, calling for wind and rain, going up to the sky and into the earth, turning over mountains and seas, having three heads and six arms, appearing in heaven and earth, taking the heads of people thousands of miles away, etc...

These words are no longer just exaggerations for the methods of land gods, but adjectives, nouns, and verbs!

******

Since he already knew that the world was so dangerous, the cautious Li Yuanying naturally chose to be a 'Shilipo Sword God' in a low-key manner.

Of course, in the 18 years since he came to this world, it doesn't mean that he has done nothing.

He mainly did three things.

The first thing is to recruit his subordinates.

When he was 12 years old, he led a few servants of the villa to conquer the Wuliang Sword Sect of Wuliang Mountain Sword Lake Palace.

The martial arts inheritance of your Wuliang Sword Sect was learned from watching the reflection of my second aunt on the Wuliang Jade Bi when she was practicing her sword.

I confiscated your apprenticeship fee and now I’m just recruiting you to work for me. Isn’t that too much?

After conquering the Wuliang Sword Sect, he focused on training a few elite disciples and taught them some first-class techniques.

Then they sent this group of people to the Ming Dynasty, Song Dynasty, and Sui Dynasty, and asked them to find ways to expand their power and recruit some small sects.

What are the minions from the Five Lakes Gang, the Four Seas Sect, and the Thirteen Water Villages of Taihu...

Although the strength of these small sects is average, they are more powerful than others and can be used as spies to gather information.

A hand full of carrots is like giving some second- and third-rate martial arts secrets.