Reborn – Super Chef

Buddhism is a traditional tradition of monks. These things are understandable, but in the last life, Ye Chuan honed his cooking skills and once received an old monk.

This old monk is a true Dharma master, and is very different from the masters who are famous for their reputation.

Ye Chui was not interested in Buddhism, but the old monk made him respect him very much. Some of the Buddhist principles that Ye Chui understood were learned from the mouth of the old monk.

Of course, Ye Chui's inability to understand Buddha without Huigen also came from the old monk's mouth. This also completely cut off Ye Chui's interest in Dharma, and just casually took a look at it as some idle pastime.

This old monk did n’t have any fame. He traveled around, but in Ye Chui ’s opinion, he was a bit of a fairy. He was the kind of true worldly man. Ye Chui helped him make vegetarian dishes for three days. On the first day At that time, Ye Chui also put some meat into the vegetarian dishes he made for mischief, but on the third day, Ye Chui said this matter with guilt, but the old monk didn't care. I quote Ye Ye a quote from a well-respected monk: "If you can eat feces and urine like sweetness and supreme delicacies, then you are allowed to eat meat; if you can embrace beauty and be equal to a dead body, then you are allowed to commit adultery. . "

This is a state, and the old monk has clearly reached this state of Dharma.

Even on the day he left, he ate meat and wine with Ye Chuan and found a bunch of small movies online to watch, and finally took advantage of the night to drift away ...

This old monk let Ye Chui see the appearance of a real Buddhist monk.

As for the mirror in front of him, Ye Chui didn't have any respect for him. At this time, he asked Ming Jing's doubts about the vegetarian diet of the Buddha, which was also between Ye Chui and the old monk. Some discussion.

When Master Jing Jing heard Ye Chui's words, he suddenly smiled calmly on his face—it was not the first time someone had asked him this question. He naturally explained the remarks and only listened to him with a smile: "The Buddhist disciples don't eat animals for cause and effect, you think. You kill animals to eat animals, and they will produce hatred when they die. The meat is poisonous. In the future, when will you ask for your life, and when will the complaint be reported? Not to mention that they may also be future Buddhas, or your relatives and friends in the past or in the future? "

Ye Chui smiled slightly and said, "If we ate the animals, let them end their lives, let them leave the animal path, wouldn't it be better to let them start the next cycle of reincarnation?"

"Wrong." Master Ding Jing said immediately. "Ending life is not able to free the six paths, even if you are free from bitterness, you are free only from your body, not from your karma, and you will increase your karma. The karma is broken by fate, not by exchange, but by breaking your knowledge and troubles. Obstacles. "

Listening to the words deep and deep, Lin Wei didn't understand it and continued to ask Ye Chui in a low voice: "Ye Chui. What does he mean?"

Lafayette Lin Zhengdao Wu Haimei and Zhang Ying also looked at Ye Chui, seeming to want to listen to Ye Chui's explanation.

Ye Chui smiled and said, "He means that the animals are all sinners who entered the animal kingdom. We killed him, that is not to free them, their karma still exists and they must continue to enter the animal kingdom. We ourselves will be guilty. "

This explanation surprised everyone, not because of the meaning of these words, but because Ye Cui could really understand the meaning of these words by Master Jing Jing, which is a remarkable thing in itself.

A trace of surprise flashed again on Ding Jing's face, wondering if this young man would also be a profound Buddhist disciple?

Ye Chui smiled and continued to say to Ming Jing: "Master, you said that just now. Pure Qiu, and all the bodhisattvas. Yuqi Road, do not rub grass. The situation is by hand? Really compassionate Bodhisattva saw the grass on the road, all I can't bear to step on it, but people can only live by eating. To live, they must eat flowers and plants. But flowers and plants are life just like animals. You warned us not to eat animals, but why can we eat flowers and plants? "

"This ..." Master Ding Jing didn't know how to explain it, and Zhiwu said after a while, "The flowers and plants are not karma. There is no way of flowers and plants in the six paths of the Buddha's reincarnation. Being vegetarian is a response to my spirit of Buddha. Everyone should take the precepts as a teacher, do all evils, do all good things, quit killing and protecting students, and be vegetarians to read the Buddha. "

"Ye Chui Ye Chui, what does he mean by that?" Lin Wei couldn't understand Master Jing Jing's words, and immediately asked Ye Chui Dao again.

"He was answering the question, saying that the reason why the monk is vegetarian is because the Buddha and the Buddha are vegetarian, so they also follow the vegetarian." Ye Chui explained, he said to Ding Jing with a little teasing, "Master, actually I think you It should be known that Buddhism originally did not abstain from the flesh, but this was the idea of ​​Emperor Xiaoliang. He killed countless people. In order to seek psychological comfort, he announced that the monk was also a vegetarian. The original theory of Buddhism did not have this.

Sweat was already on his face, and he did not know whether it was tense or angry. He continued: "In the beginning, Buddhism required disciples to beg, and the donor's family ate leftover or frugal food, whether it was meat or not, Give it to you and eat it. But this does not mean that Buddha is not opposed to killing raw meat and eating meat. It is just that it is convenient for all beings to follow the convenience of all beings without increasing killing as much as possible. How can practitioners deliberately kill raw meat? "

"Is it?" Ye Chui chuckled, "In this case, we don't eat meat but slaughter ourselves. We don't eat others but also slaughter, and others eat. The Buddha said I don't go to hell. Is n’t it best to take these karma to ourselves? So we should eat meat and eat meat greatly! "

Everyone: "..."

Ye Chui's remarks are simply irresponsible, but it can be said that no one refutes.

Der Spiegel was completely angered, and there was no previous peace on his face. He said angrily: "You ... you are talking nonsense, the Dharma is so deep that you should not be allowed to play like you, I will not argue with you, it will only increase your troubles, you Why do we want to get rid of our troubles and become a monk? "

"Actually, I think it is more convenient for the monk to shave his head in order to get a scar on his head ..." Ye Chui said with a smile.

Hearing Ye Chui's words, Lin Wei laughed out loud, even Lin Zhengdao and Wu Haimei could not help but tolerate, and the face of Galeries Lafayette also slightly smoked.

Der Spiegel was even more annoyed, pointing at Ye Chui and said, "You dare to make a joke about Buddha, you will go to **** after death."

"What is the Buddha? Who are you? What qualifications are there to replace the Buddha and say that I will go to hell?" Ye Chui asked Ming Jing as he didn't understand.

Der Spiegel was speechless again, his lips trembling, but he couldn't say a word.

After Zhang Ying brought the master Ding Jing to the Lin's villa, the old Buddha was eaten dead by the master of the Dharma. Lin Zhengdao never thought that Ye Chui could even silence the master's question. He looked at Ye Cui in amazement and thought of something, and then continued to say to the master: "Master, I am actually a little curious about the reason why the Buddha is vegetarian. Isn't there a good saying, called wine and meat wear? The intestine stays in the Buddha ’s heart. Since it is so, why bother to be vegetarian and eat meat if you concentrate on the Buddha? "

Lin Zhengdao wanted to refute this master monk together with Ye Chui.

Unfortunately, his argument was obviously not powerful enough. When Ding Jing heard Lin Zhengdao's words, he immediately smiled and said: "Many people who read Buddha but eat meat use this sentence to comfort themselves, but do you know that this sentence actually contains deep meaning The person who said this is the Jigong Living Buddha. He is different from us. He is here because of the great compassion. He helps the world to devote all sentient beings. He eats meat and is a vegetarian. It is a gold-bearing ore, but it has never become gold. It does not have the same consciousness as Buddha and Dharma Bodhisattva. It still reincarnates in cause and effect. It eats fish or meat, commits killing, and sows evil causes. Report. "

Lin Zhengdao suddenly didn't know what to say. He obviously couldn't compare with Ye Chu in the Dharma debate. He could only look at Ye Chu for help.

Ye Chui was calm and comfortable, and said to Ming Jing: "The Buddha also suffers from illness and will be nirvana. How do you know which carnivore is not Ji Gong?"

"The Buddha did have a headache for three days, the report of Ma Mai, but that was shown to people-do you think that the Buddha is really dead? The Buddha has no life or death, his body should be transformed, and our life Different, it doesn't matter whether others eat meat or not, as long as you are not a Buddha or Bodhisattva, you're right. "Ming Jing said to Ye Chui with a smug look.

"Master, you are wrong again, you are very wrong." Ye Chui answered the mirror.-Since the debate just now, Ye Chui has been digging pits, and now it's time to bury them.

Der Spiegel said angrily: "What are you doing wrong about my Buddhist philosophy !?"

"Master, your argument was originally correct, but it was the argument itself, Fo Yun: 'Judge others' understanding, if you don't do it without the Buddha, it's an offense if you do it ~ www.readwn.com ~ It has nothing to do with you. The benefits of practice are not in others. How do others practice, how do others benefit, and how do you benefit? Master, since you are arguing with others, it is already wrong. Master, you ca n’t even see this point. Was your master name bought for money? "

Ye Cui said leisurely.

How can a real monk deliberately argue with people?

They preach and teach, regardless of whether the other party believes or not, just use Dharma to call, rather than use words to make the other party intimidating. The vegetarian dishes made by Master Ding Jing are average in taste, but they use Dharma theory to let others say that the food is delicious This has already violated the spirit of Buddhism.

His behavior is even incompatible with Folie, and he simply does not deserve to have the name of a master!

When Ye Chui said this, Ding Jing seemed to be taken seriously, and the whole person was stunned. Where is the appearance of the former monk? (To be continued)

ps: I have uploaded this chapter several times without success ... Is this because of blasphemy against Buddhism?

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