Refining Qi starts from repairing the panel

Being able to step into the spiritual spring so quickly is inseparable from Chu Zheng's physical foundation.

The practice of the Taixuan Divine Fire Sutra does not have high requirements for immortal bones, but it also has restrictions. It pays more attention to physical fitness and requires the assistance of divine fire.

If you can find high-grade fire seeds, your cultivation speed will naturally increase by leaps and bounds. Even low-grade immortal bones can advance as fast as high-grade ones.

If it is the body of the legendary fire spirit, practicing this method will be even faster than the super-grade immortal bone.

There are some similarities between the Great Zhou Tianqi General Principle and the Taixuan Shenhuo Sutra.

The Qi refining method is also for the purpose of becoming an immortal. The biggest difference is that after the mind becomes a god and before stepping into the immortal gate, there will be no catastrophes such as the immortal calamity.

Refining qi together, tempering the body for a hundred days, spiritual transformation, jade bones, Tao fetus, golden elixir, refining the spirit, returning to the void, and combining the Tao.

Above Hedao, he is already a human immortal.

The catastrophe from heaven is to prevent living beings from becoming immortals. It is a restraint and restriction of powerful living beings by heaven and earth, and it is also a kind of protection for oneself.

The path of cultivation is to harm the way of heaven and replenish one's body. During cultivation, one eats spirits and replenishes qi, which is equivalent to constantly absorbing the origin of heaven and earth.

After crossing the Immortal Gate, the nature of living beings will be completely reversed, and their lifespan will be greatly extended. In a world where all things are reincarnated, it will greatly affect the energy cycle.

True immortals can only enter but not exit. The final result of too many immortals in an era is that there will be no more successors.

Heaven's heart is impartial and treats all living beings equally, and calamity is a step that must be taken.

The same is true for Qi Shi Shi, but in a different way.

The reason why the ancient Qi warriors traveled around the world was to experience calamities. Before joining the Tao, ordinary Qi warriors had already experienced enough calamities and were riddled with calamities. Naturally, heaven and earth would not send down any more calamities to test them.

Not everyone can survive the great catastrophe befallen by heaven and earth. Invisibly turning the great catastrophe into a small catastrophe is the unique skill of the Qi Refiner.

But in this way, there are disadvantages. If a Qi practitioner is in seclusion, he will eventually get stuck in a bottleneck and cannot make any progress in cultivation. If you gain something, you will lose something. This is the law of nature.

Without the immortal bones as a basis, Chu Zheng's practice of the Taixuan Divine Fire Sutra was actually a bit slow. He needed to forcibly absorb the spiritual energy into his body with Yuan Qi and then convert it into mana.

This efficiency is too low, and the time wasted is not worth the gain. It is far not as fast as directly refining Qi.

If he wanted to achieve success in the immortal path, he would eventually need a bone, even a low-grade immortal bone.

He couldn't help but think of the incomplete fairy bone he found on the ancient battlefield. Immortal monks had the means to refine the fairy bones into their bodies. Maybe he could start in this regard and try something.

After coming back to his senses, Chu Zheng looked at Fu Quanliang on the side: What kind of skills are you practicing now?

The Jade Sutra, most outer disciples practice this.

Fu Quanliang looked a little numb, and the ecstasy of stepping into the spiritual spring was gone.

He has been in the sect for ten years and has practiced hard till now. The results achieved by Chu Zheng only took two hours.

This huge gap made his Taoist heart almost collapse.

Practice this later.

Chu Zheng was not stingy, he raised his hand and put the jade plaque of Taixuan Shenhuo Jing between Fu Quanliang's eyebrows.

The Qi refining method should not be taught lightly, but the Taixuan Shenhuo Sutra does not have many restrictions.

No matter how high the level is, in the final analysis it is just a skill. If it has replicable resources, it cannot be said to be precious.

Restoring panels is his bread and butter.

Now that the Ning Kong Bracelet has been completely repaired, Chu Zheng now has to consider what to repair next.

Regarding this point, he already has an idea, and now the top ones are the Tiangang Sword and the Five Elements Shaping Yuan Dan.

[Tiangang Sword (Level 6/Incomplete): Derived from the Tiangang Sword Formation, one of the 360 ​​auxiliary swords, made of phoenix blood wood. With your current ability, you can only complete preliminary repairs. (Preliminary repair 0/100)]

[Five Elements Shaping Yuan Dan (Level 4): Take the Qi of the Five Elements, supplement it with white tiger claws, green dragon scales, basalt armor, red bird feathers, and the five holy Yuans of Qilin Blood. It takes three years to refine the elixir. It can mold the Five Elements Yuan body. Due to the passage of time, After too long, the potency of the medicine has been almost exhausted. Repairable (0/500)】

The grade of the Tiangang Sword is here. After the initial repair, Chu Zheng can use it to practice the magical power of the Qi Master, ‘Control Things’.

This is different from the manipulation of magical weapons by immortal monks. Magical weapons are different from spiritual treasures and have no spiritual intelligence. A monk can control them as soon as he gets them.

As for the magic weapon refined by Yuwu, no one else can use it except the Qi practitioner himself.

Moreover, after years of nourishing it with Yuan Qi, the magic weapon itself will continue to transform and become stronger and stronger, and even ordinary iron can channel spirits.

As for the Five Elements Shaping Yuan Pill, it is good for Chu Zheng's practice and can help him accelerate the transformation of the Five Elements Qi between heaven and earth.

When entering the Dao Fetus, he can use this to condense false elixirs to prepare for the gold-condensing elixirs.

Both of them are indispensable. The Tiangang Sword can be repaired in twenty days, while the Five Elements Shaping Yuan Dan takes a hundred days.

Tai Xuan Shen Fire Scripture...

After a long while, Fu Quanliang opened his eyes, with shock in his eyes:

What kind of skill is this? Is there a way to become an immortal?

Left and right are much stronger than Phantom Spirit Art.

Chu Zheng didn't explain too much, stood up and said: Let's go.

where to?

Fu Quanliang was stunned and stood up.

“Find a safe place, hunt for fire, do your business.”

Originally, Chu Zheng was still worried about capital, but now he has plenty of capital.

He has no intention of hiding in a small world and retreating to death. If he doesn't open up money, everything will be in vain.

The pills brought out from the Phantom Sect will eventually be exhausted.

Without the supplement of elixirs and relying on his current speed to practice, Chu Zheng didn't know that he would not be able to achieve anything until the year of the monkey and the month of the horse.

The Taixuan Divine Fire Sutra is very consistent with the properties of alchemy, but Chu Zheng does not have the patience to study the art of alchemy on his own. Cultivation is the foundation.

Now that he has no shortage of elixirs and elixirs, he has to start from scratch, search for suitable people, and raise a group of alchemists for his use.

It doesn't matter whether the talent is different or not, it doesn't matter to him.

Even with a pile of elixirs, he could still create a few useful alchemists.

In this case, finding fire is a top priority.

Whether refining elixirs or practicing the Taixuan Divine Fire Sutra, divine fire is inseparable.

…………

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Within millions of miles, the most powerful sects are the Purple Blood Valley, Earth Dragon Sect, Yeguang Pavilion, and Illusion Spirit Sect.

These four forces are all great sects that have been inherited for thousands or even tens of thousands of years. Some of them are borrowing the shadow of their ancestors to intimidate the current generation, while there are also newly emerged giants.

In addition to these four forces, there are also many scattered cultivators and small sects.

The survival of these sects and casual cultivators is also the result of the acquiescence of several major immortal sects.

After all, the power of a sect is limited, and it is difficult to radiate to ten countries and hundreds of countries. There are many people with immortal bones who can only be found when they reach the age of fifty or sixty when they know their destiny.

This is not an isolated case.

Small sects cannot raise hidden dragons. Those talented immortal seedlings, even if they enter these small sects and embark on the path of cultivation, will eventually move closer to those large sects after knowing that the sky is high and the sky is high.

It is an eternal truth that people go to higher places.

These sects and casual cultivators are basically storing fairy seedlings for several major immortal sects.

Just like the Phantom Sect is to Taixu Holy Land.

Chu Zheng's goal was first to focus on these small sects.