Reigning Supreme With Pets

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The integration went smoothly this time, and there was no difficulty because the Shadow Demon Snake and the Ruyi Golden Snake were not in the same world, or snakes of the same cultivation system.

Strictly speaking, the Ruyi Golden Snake was not originally a creature born and bred in the Biluo Great World, but only after the Heavenly Demon Great World invaded the Biluo Great World. If you go back further, you must also talk about the Ancestral Realm of the Human Race.

After all, the human race and the demon race came from the same world.

Although the Shadow Demon Snake does not condense the demon pill, the beasts in this world naturally use the magic core as the source of energy, but the shadow transformation technique is not only due to the magic core, but is imprinted in the shadow of the shadow demon snake. A talented skill at the office.

The ability of the refining pot to merge spirit beasts has never been to help the monster beasts fuse the blood of other monsters of the same kind, but for the talent skills hidden in the blood of those same monsters. Therefore, the Ruyi Golden Snake will not be affected by the Shadow Snake. The influence of the same practice method.

After the fusion of the shadow transformation, the Ruyi Golden Snake does not need to condense the magic core. The magic core is just a crystal formed by the concentration of energy. As long as it has the corresponding energy, it can use the shadow magic power.

However, when the fusion was successful, Qin Feng's expression was a little weird.

Because this integration is somewhat different from any previous one.

In the past, after the fusion of other spirit snakes, the body of the Ruyi Golden Snake will not change. What it is, it will still be the same after the fusion. At most, it will become due to the change of the size of Ruyi when it uses its magical powers. It can be big or small.

However, after incorporating the bloodline talent of the Shadow Devil Snake, the appearance of the Ruyi Golden Snake has changed. The appearance of the golden snake that was originally golden, and makes people feel extraordinary at first sight, is now dark golden.

From the original dazzling appearance, the whole snake body became black and unremarkable, making it easy to ignore.

If you drop it in the shadows, it will directly hide its shape, making it impossible to see its existence.

Qin Feng sighed lightly. I am afraid that when he fights with the Ruyi Golden Snake in the future, he will no longer have the golden majesty of the past. Even if he is covered with gold scales, it will only turn into dark gold.

However, he is not a teenager who blindly pursues coolness, not to mention that the Ruyi Golden Snake has lost its dazzling gold, but this dark gold has been seen for a long time, and you can feel a mysterious taste from it, not to mention the invisible invisible. Features.

Qin Feng quickly left this trivial matter behind. Isn't it just that the snake of life has turned black? What's the big deal, as long as the ability becomes bigger and stronger, it will do.

The only thing that makes him feel headache now is that he does not have enough spiritual stones for him to squander. This fusion is consuming the power of the broken virtual cave mansion’s spiritual veins, and the stronger the strength of the spirit beast, the more it needs to be fused. The spiritual power consumed will also increase substantially.

Qin Feng felt that this would not work anymore. He already felt that the aura rising in the spirit veins was not as good as before. Now that the Ruyi Golden Snake is in the base-building pinnacle stage, it has already consumed so much. This time, the spiritual power in this spiritual vein will be consumed.

At that time, I am afraid that he can only put resources in the spirit energy from the outside to provide the spirit beasts with the resources for normal cultivation.

This is not cost-effective, not to mention too much consumption, it will waste a lot of his time and energy.

He squinted his eyes for a long time, and finally decided to get his idea from the Demon Race.

This world may be due to frequent volcanic eruptions, so there are many mineral veins of various metals, gems, and magic crystals.

He had tried it before, putting the magic crystal into the refining pot, and he could still refine a very pure aura without the slightest amount of magic aura.

It's just that the magic spar he put in are all of the fire type, and the refined aura is also a pure fire aura.

This makes him a little helpless. His cultivation technique does not have fire tactics. It is not that he cannot absorb these auras, but after absorbing it, he has to spend a lot of energy to dissipate the fire aura and transform the fire aura into pure aura. Integrate into one's own true essence.

Of course, it's not that there are no other magic spar, but the number is relatively small, at least Qin Feng can't get much now.

However, it is good to provide the magic spar of the fire element to the demon refining pot as the energy to stimulate the operation of the demon refining pot. After all, the demon refining pot is not picky about which type of energy it is.

In addition to the magic spar, there is also the magic core, which is the energy crystallization in the body of the monster.

To a certain extent, the demon core is similar to the inner alchemy in the monster beast's body. They are both energy bodies, but different cultivation systems have evolved different energy bodies.

The inner core of the monster beast is in the pubic area, and the core of the monster is in the head. Before the monster has no energy body, the monster has the magic core regardless of its strength, even if its strength is weak. The low-level Warcraft is no exception.

However, although the energy in the magic core is far more refined than the magic crystal produced in the mineral vein, it is also more violent.

Even the magic core contains some spiritual energy. The higher the level of the magic core, the stronger the mixed spirit energy of the monsters, so ordinary monks cannot directly absorb and refine the energy.

If you really want to absorb it, you have to spend a lot of effort to get rid of the spirit energy that belongs to the beast.

Otherwise, once the spiritual energy of these monsters is impacted during cultivation, it will easily affect the cultivation. If it only causes chaos in the true essence, it will not matter. If it damages the meridians and acupuncture points, it may even be impacted by the spiritual energy of the monsters, causing a fire accident. If you get caught up, it will be a big trouble.

However, there are very few monks who are willing to absorb the energy in the high-level monster core to cultivate.

Because, after careful investigation by the monks, they soon discovered that the magic core of the high-level monsters contained one or two talented magics of those monsters during their lifetime.

If it is placed on monsters, it can be regarded as their natural magical powers.

This discovery was reported up quickly, and immediately received the attention of the senior sect.

The elders of the various sects believe that if these magic cores can be used to create magic weapons, the effect will never be bad.

Even if the demon core's grade is high enough, it may be possible to use the magic and the spirit body of the monsters attached to the demon core to refine the spiritual treasure.

After interrogating the captured demon mage, the monks quickly learned how the demon uses these demon cores.

They turn these advanced magic cores into wands, or other magic equipment, and use the magic power and magic in the magic cores to attack and defend.

This is called alchemy by the demons.

A savvy alchemist can not only refine all kinds of enchanting equipment, but also use the magic core of these monsters to refine very powerful weapons and magic jewelry.

Then the monks quickly found out the enchanted equipment and magic jewelry from the various trophies, and even the wands of the demons were used by them for research.

And the refiners of various factions were even more moved by the wind, looking for the demon alchemists who have survived from the captives, even those who know a little about alchemy methods.

They selected these alchemists and wizards from the captives, and freed these demon races with a skill from the tragic fate of becoming mining slaves.

This is the difference between a mage and a warrior. Although the martial arts of the demon warriors are pretty good, in the eyes of the monks, those guys have no other use besides mining for them and collecting various mineral resources. Up.

After all, there are not many cultivators of various factions. Even if there are, they only need to learn from a few demons for their martial arts and training system. They will not be too **** these demons, but Some ordinary Demon Warriors didn't even have a strong one.

No matter how strong the martial arts of these demon warriors are, can they be stronger than the cultivators' body refining techniques?

At least Qin Feng's true disciple who cultivated Four Aspects God Jue would not appreciate the martial arts of ordinary Demon Warriors.

In the previous few battles, there were more Demon fighters killed by him, and I didn’t see how good those guys’ martial arts were. As for the practice techniques, he was even more lazy to take a look. Even if he wanted to learn from it, he could still wait After the door, you can dig out a more powerful technique from a higher-level Demon Race powerhouse and then check it out.

He is a true disciple of the sect, so he doesn't need to do everything himself, and sometimes sit back and enjoy his achievements.

But the treatment of mages and alchemists is much better than that of warriors. The knowledge they master cannot be learned in a day or two. The things involved must be studied and practiced for many years, and they must have enough talent to go. It's a good combination.

The refiners, including many monks who are very interested in the knowledge of alchemy in this world, are circling around those alchemists and wizards, so that they can pass on all the knowledge they know, and plan to integrate alchemy. Integrate into their refining technique.

As for whether these alchemists will teach it seriously, the monks are not too worried.

They first selected a thorn head from the demon clan mage, and then invited the cultivators of the Five Poisons to show to these alchemists in public what it is called Wangu Phage.

Then he asked an elder of the inner door of the Yuguizong with advanced cultivation to take action personally, and immobilized the soul of the demon mage who had been gnawed by countless tiny gu worms, with no bones left behind, and showed it. What is called Soul Search Dafa.

Finally, the elder of the Yuguizong with a terrifying appearance, because he couldn't bear to see the painful appearance of the soul of the demon mage who had been played down, he burned the soul of the demon mage with the fire of burning souls, so that this guy would never again Suffer.

It was that his soul-burning fire didn't seem to be very strong, and the burning time was a little too long, causing the soul of the demon mage to cry miserably for a long time before it completely dissipated into smoke.

The successive use of such methods immediately frightened the wizards and alchemists. They couldn’t wait to teach them everything, lest they would be suspected of reservations by these human race monks who were more terrifying than their demons. , So that they can taste the other punishments that these monks have not yet performed.

Afterwards, the monks learned of the existence of the potionist from the mouths of these mages.

This is also a branch of the wizard system, similar to an alchemist.

It's just that the alchemist is good at smelting metal and is good at making all kinds of enchanting equipment, while the potionist is good at making all kinds of potions.

Whether it is used to treat injuries, or to assist in cultivation to increase magical power or enhance mental power, there are many other potions with strange and weird uses, all of which are from the hands of potions.

After hearing this news, this time it was the alchemist's turn to sit still.

They started another round of searching for a potionist, trying to use the potionist to directly understand the medicinal properties of various drugs in this world, learn the skills of the demons to make various potions, and integrate them into alchemy.

Xu Ye saw the treatment of alchemists and potionists, and soon some wizards who were good at making magic scrolls stepped forward, and wanted to be treated kindly by the monks through their skills.

Although the magic power of ordinary mages is powerful, the monks are not too concerned, so relatively speaking, the treatment of the mages who purely pursue the magic power is far inferior to the alchemists and potionists who have a skill.

As a result, some wizards who are good at making magic scrolls actively said that they also have special skills.

As a result, they soon got their wish and received the courtesy of the talisman masters.

The monks who practice immortality are so thirsty for knowledge.

They continue to absorb foreign knowledge to strengthen themselves, integrate foreign knowledge into their own cultivation system, and pass it on from generation to generation.

Even if the abilities of some other races cannot be expressed verbally, for example, the natal magical powers of some races are the bloodline talent brought out from the womb, not the inheritance of knowledge.

But the monks can still feel their bloodline talent and supernatural powers through various means, so as to evolve it into a technique that can be passed on.

Even if the power is somewhat different from the original, the effect is the same, and it may even be deduced to a stronger point by the monks, and they can understand a deeper truth.

Qin Feng is not interested in the knowledge mastered by those alchemists and potionists for the time being. He does not plan to devote his energy to alchemy by refining tools. If he has that time, he can learn more about the techniques and magical powers. Is it better?

Besides, he is a true disciple, and without learning these skills, the sect will naturally provide him with sufficient resources for his cultivation.

Even if you want to learn it in the future, just go and read the knowledge collected by the sect. In his capacity, no one will stop him from watching it.

Even he is not too interested in advanced magic cores, relatively speaking, he prefers magic spar excavated from mineral veins.

Because the number of advanced magic cores is too small, magic spar is easy to get.

As long as you get enough magic spar, you can provide the energy for the refining pot, so that you can integrate many of the beast's talents into your own spirit beast. Isn't it much better than simply using the magic core?

Thinking of this, Qin Feng became excited.

He felt that he should find a way to get as many magic spars back as possible.

Of course, he didn't have the mind to mine on his own. This was the dumbest method. It took a lot of time to filter out the magic spar from the veins.

As for those demon captives, although they will be sent by the sect to mine veins everywhere, the demon crystals and various mineral veins that are excavated belong to the sect. Even if he is not low in the sect~www.ltnovel.com ~Nor can you fill your pockets.

However, there is no other way to get a lot of magic crystals.

This is the Demon World, he doesn't need to worry about any means, it is not impossible to get a large number of magic crystals in a short time.

And he can also use the other treasure resources he has harvested in exchange for magic crystals.

Unlike him, other monks value the magic core more.

After all, high-level magic cores contain one or two magic skills of monsters, once they are formed into various magic weapons, they can directly cast various spells.

Therefore, the price of magic cores is very high in the market in the cave world, and each case is buying those high-grade magic cores at high prices.

Especially for the refiners, the demand for advanced magic cores is even better.

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