Respect

The old monk was silent for a long time, and then came slowly.

"According to legend, when Wudao Zun disappeared in the past, he once turned into three thousand false me ..."

The voice of the old monk came, a little less solemn and a little less solemn, but a little more complicated thoughts.

The ancient breeze frowned and asked softly, "What is a false me?"

"Invisible, unspeakable, unthinkable, unbelievable, neither true nor false, neither false nor real, neither mysterious nor mysterious, true and false, false and real, mysterious and mysterious. "

"This ... old monk, you see, I am now confused, my eyes are not so good, my brain is not very bright, and my understanding has become very slow. To me, these words are like heavenly gods. I do n’t understand, can you speak simpler? "

The old monk just sighed and did not explain much to Gu Qingfeng.

"Well, don't say it, but ..." Gu Qingfeng reluctantly said, "Where did these so-called falsehoods go?"

"All will be born of sin."

"Born for sin?"

Hearing these four words, Gu Qingfeng couldn't help but hesitate, because he was a man born of original sin. With this in mind, he asked, "In this way, my existence is the Three Ways of Falsehood. One of me? "

"Not only the ancient dwellers, but whoever is born of the original sin can be the 3,000 vain self of the Supreme Master."

Good guy!

This is remarkable.

I turned out to be a vain self in the Supreme Master?

And who could be born of sin?

What the **** is my falsehood?

The ancient breeze thought for a long time and couldn't understand it. Looking at the vanishing mountain of silence, he asked, "What is the relationship between the false self and the Supreme Master? Is it the past life and the present life?"

"It is the past life, this life, but it is not, it is more causality."

"how to say?"

因为 "Because the false self contains too many, too many me, no self, self, self, true self ..."

After listening to the words of the old monk, Gu Qingfeng seemed to understand something.

The so-called vain self, which exists but does not exist, is true, but it is also false, like a mysterious and unknown chaos. Chaos will change according to the change of cause and effect. As for what it will eventually change into, It depends on cause and effect.

In other words.

Now the vain self and the infidel may not be the past and present, but with the change of cause and effect, these three thousand vain me may become the ego, self, ego, true self, and then The relationship is not only as simple as cause and effect, it has become a past life and a present life, and it is not impossible to become a Supreme Master!

"The so-called past and present life, how much cause and effect, how much imagination, how many are selfless, how many ego, how many self, how many real me ... this is what happened."

The ancient breeze murmured to himself, suddenly, he thought of the original sin again.

Sugawara has incarnation, retribution, law body, and true body.

Now it seems that the so-called original sin body is the same as the vain self-respect.

Sugawara's body of sin is like the vain self of the iniquity.

I am false, true and false, saying that I am not me.

The same is true of the original sin body, true and false, and it is said to be the original sin, but it is not the original sin.

I will change with cause and effect, and so will my original sin.

The selflessness generated by a vain self,

After the incarnation of the original sin becomes the incarnation, it is no longer the former self, but the incarnation of the original sin, just like vain and selflessness.

And the original incarnation, and then from the cause and effect change to the body of retribution, this is not a false self, according to the change of cause and effect, from nothing to nothing? It is also a selfless self.

After he reported himself, he was the original sin body.

The Dharma body is the original, the incarnation and the newspaper body are the body of the Dharma body. This is the ego in the false self.

As for the true body of the original sin, I am afraid that it is the true self of the false self.

Thought of this, Gu Qingfeng couldn't help but be a little scared.

Although he is not sure what kind of relationship is between him and the original sin now.

Can't stand it.

From the current signs, especially after he ignited the original sin, he awakened the sleeping original sin.

If so.

The ancient breeze pondered that now, in all likelihood, he may no longer be the original incarnation or the original sin report, but has become the original sin law body!

If so, wouldn't it be the ego of the false self?

The more I thought about it, the more I thought it was possible.

Especially he is now confused, not because he cannot escape himself, but because he cannot recognize himself.

I may not be able to recognize myself because I don't know which one is who I am and who I am.

This fucking!

If that's the case, then this is a big deal.

At this moment, the old monk's voice came again: "The ancient dweller must not worry."

"What are you worried about?" Gu Qingfeng thought for a while and asked, "Old monk, do you know what I am worried about?"

衲 "The old man can tell the ancient dwellers for sure that the Supreme Way is not the same as the original sin."

"What do you mean?" Looking at the vanishing silent mountain, Gu Qingfeng asked: "Are you saying that the Supreme Way is not the same as the original sin?"

"Amitabha Buddha." The old monk responded: "The iniquity is the original sin, but the original sin is not the iniquity. There is only cause and effect between the iniquity and the original sin."

"In the legend, did n’t you say that Supreme Master Wu has finally become the source of original sin and is called the original ancestor of original sin?"

"It's just a legend, it's not true."

"If the Supreme Master is not the original ancestor of original sin ~ www.readwn.com ~ Where did the original sin come from? Why is it related to the Supreme Master?"

"I don't know."

"Aren't you a person from the era of infidelity? Why don't you even know this? Do you not know, or do you not want to say?"

"I don't know."

Whether the old monk really did not know, or did not want to say, Gu Qingfeng had no way of knowing, and he did not continue to ask. After dealing with the old monk for so long, he was very clear that even if the old monk really knew and did not want to say, he There was no other way, he asked again.

"When the Supreme Master disappeared, why did I become three thousand vain me?"

"I don't know."

"It's just another question and I don't know."

Gu Qingfeng shook his head helplessly, "But old monk, did you just tell me that you do n’t need to worry about deliberately teasing me? It would have been terrible to have the Supreme Sin and the Original Sin, but if there is no Tao It would be even more terrifying if God is not the same as original sin. "

"Why?"

"I still ask why?" Gu Qingfeng laughed: "Lao Tzu used to think that he could be relieved by getting rid of the original sin, but now you tell me that Lao Tzu is not only the original sin, but also a false person. In other words, I am now It's not only original sin, but his mother's insincere respect. "

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